Almost all of today's observant Jєωs are тαℓмυdic Jєωs, followers of the Pharisees.

None of the Holy Family were Pharisees. In fact, Jesus Christ, True Man and True God, damned the Pharisees and damned the followers of the Pharisees as "two-fold children of hell" (Mt 23:15)

You, Poche, are a monstrous blasphemer for attempting to conflate the Holy Family with the damned Pharisees.

Jesus didn't damn the Pharisees. In fact he said from the Cross, "Father forgive them for they know not what they do." He condemned certain behaviors and attitudes that are very easy to fall into in spiritual life, the facile condemning of others, the focus on the Law as opposed to the spirit of the Law, a lack of charity toward others, rash judgments. In some instances he told certain teachers of the Law, "You are not far from the Kingdom."
The Holy Family taught us how to live in part by their obedience to the Mosaic Law.  

Jesus didn't damn the Pharisees. In fact he said from the Cross, "Father forgive them for they know not what they do." He condemned certain behaviors and attitudes that are very easy to fall into in spiritual life, the facile condemning of others, the focus on the Law as opposed to the spirit of the Law, a lack of charity toward others, rash judgments. In some instances he told certain teachers of the Law, "You are not far from the Kingdom."
The Holy Family taught us how to live in part by their obedience to the Mosaic Law.  

Precisely as Nadir notes, Luke 23:24 was not a general absolution of the Pharisees.
Further, since the Pharisees proselytes (тαℓмυdic Jєωs) weren't alive and "doing" the Deicide, today's Jєωs are not absolved in advance for all they do in following the damned Pharisees.  Today's observant Jєωs remain "twofold children of hell" (Matthew 23:15).

Your Judaizing misinterpretation of Luke 23:24 would make Jesus a liar in these verses:

axe laid to the root Matthew 3:10

broken off Romans 11:17-20

cast into the fire Matthew 3:10; 7:19; Luke 3:9

condemned Mark 16:16

cut down Matthew 3:10

in vain do they worship me  Matthew 15:9; Mark 7:7

judgment of Hell Matthew 23:33

shall be broken Matthew 21:44

shall be ground into powder  Matthew 21:44

the kingdom of God shall be taken from them Matthew 21:43

woe Matthew 23:13, 14, 15, 16, 23, 25, 27; Luke 11:42, 43, 44, 46, 47, 52

wrath Matthew 3:7; Luke 3:7; 21:23; John 3:36; Romans 2:5; I Thessalonians 2:16

their house shall be left desolate Matthew 23:38

they do not enter the kingdom of Heaven Matthew 23:13

I missed the posts of the self-described Catholics talking blithely about how hatred for Jєωs is perfectly OK for any reason.
Who said that? When and where?
I am interested in the exact quote.

I wasn't referring to you, Mark, either directly or implicitly. I thought that you knew that I have great respect for your work. As for your question, one doesn't have to look long and hard through the archives to find examples of the phenomenon I referred to.

Thank you for the clarification and your kind compliment. I will work harder to deserve it, but I am genuinely surprised at the accusation because I do not recall anyone making such comments… though I do pass over much dross.

You are wise indeed to pass over the dross, of which there is no shortage.

I would add only that there are several examples of approving reference to hate in the thread that rum linked to on page 1 of this thread. Half a dozen years ago, however, when I was a novice commenter, there was a great deal more of that sort of thing than there is now. I must say in fairness that Matthew has done good work in locating and expelling many of the worst fomenters.

A teacher of mine from many, many decades ago used to say repeatedly that the two Gospel counsels that were the hardest to put into practice were "love thy neighbor as thyself" and "do good to those that hate you." Speaking for myself and with especial reference to the Jєωs, I have never had occasion to doubt the accuracy of his sentiment.

Certainly our private and professional lives offer many opportunities to live those counsels, but we must keep our eyes wide open lest we fall to their deceits, seductions, and misanthropy.

Too, upon meeting their organized opposition to God, we owe the Jєωs our fiercest truth and unwavering resistance.

Just so.