This is from a 2011 letter written by a person to Rome concerning SSPX-India/Asia:
1. Dissidence is common and is legitimate when it has to do with a matter of conscience. However, the SSPX – for legitimate dissidence – have no compunction in dismissing their priests and excommunicating their lay adherents without canonical process which is a traversity of justice and Christian charity. This has been taking place right round the world, and right here in Mumbai where at least five SSPX lay adherents, including the undersigned, have been denied the sacraments without canonical process. It seems the SSPX are a law unto themselves, and in acting in such ruthless manner, a cult which is now seeking legal stature in the Church of Rome.
They (SSPX priests at our priory) deny and provide as to their hearts desire, not out of obligation or duty.
I was hospitalized during my pregnancy, with serious risk of stroke and kidney failure.
The line of questioning is such that it took three phone calls trying to determine if I was really going to die and if:
a) I wasn't really dying, the trip was not necessary, as it was only for the "truly" dying, not seriously ill
b) I was practically dead, they may not make it on time as they were 3 hours away, and they could only administer the sacrament if I was still technically alive
They had at least 4 priests at the nearest Priory.
Finally a fourth phone call came (after almost half the day had passed) from a different priest in that Priory, and he offered to come down, even if it would take him 3 hours.
Maybe that was the sign that God was waiting for and miraculously while my husband was giving driving directions, all the machines I was hooked on to calmed down and showed my situation to have stabled and I was officially out of the "danger" zone.
So he ended up not bothering with the trip.
My point is for half a day, there was so much "calculating" going on, mind you I was pregnant and baby would have come in at about 6-8 weeks early.
Which makes you wonder, by their actions, do they truly believe in God?
Instead of spending half the day "calculating" whether I was really dying or not, shouldn't they have made the effort to come and administer the sacrament?
If I was a wealthy patron, would they have been rushing to my bedside?
If they knew I was leaving a substantial portion of my estate upon death, would that have made a difference?
And I haven't told you yet about my experiences with the other sacraments with NO priests and FSSP priests ...