Harvard University managed to survive and thrive from the year 1636 until our own day, mainly by taking care that, no matter what fashions or fads it observed on the surface, it was always guided ultimately by a set of shrewd Yankee maxims. Among these, none was so carefully heeded as a salutary admonition to guard against the encroachments of the Jews (“Who would keep his place, should beware of that race”). Accordingly, Harvard ordained a policy, and quietly but effectively carried it out, of admitting each year only as many of this rapacious people as could be kept well under control.

Today, however, such restrictions are no more. Because the Jews realized they were not wanted at Harvard, they determined to force themselves in. With threats of bad publicity and legal prosecution, they kept hammering at the university’s locked doors, and eventually battered them down.

What few vestiges still remain of pre-Hebrew Harvard are steadily disappearing. For despite the Jєωιѕн students’ sporting of white shoes and gray flannels (by way of going “Ivy League”), their racial characteristics have remained firmly intact. Harvard, on the other hand, has undergone a most thorough and amazing transformation. In a recent article on religion among the students, the Harvard Crimson, the university’s undergraduate daily, remarked that “today Harvard is Episcopalian and Jєωιѕн run.”

That such a statement can now be publicly made is probably the most striking evidence of the Jews’ achievement. As for the Episcopalians: to be thus yoked to the despised invaders of their household is a fitting fate for these tea-sippers, who long ago renounced the Vicar of Christ, and decided that their own resources would be quite sufficient for coping with the affairs of God and man.