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Author Topic: Forgive So We Can Live and Let Live  (Read 578100 times)

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Offline cassini

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Re: Forgive So We Can Live and Let Live
« Reply #120 on: August 23, 2025, 06:46:12 AM »
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  • Fr Sean again.
    Who Will Be Saved from Hell?

      The four most important events in our life are conception, birth, Baptism, and death.  Life begins at conception, becomes public at birth, is cleansed from sin in Baptism and is eternalized in death. While we often reflect on our birth and Baptism we don’t put much time reflecting on our conception or on our death. We tend to live as if death were not a reality and actually a daily possibility for each of us. As Jesus reminded us, “You know not the day nor the hour” (Mt 24:36). Ironically, reflecting on our death is important because the more we reflect on our death the more we’ll recognize the importance of our life, how we’re living,  and where we’re headed. Death is the final act of our life that began in our mother’s womb. It’s the final “Goodbye” to the world we know and the first experience of the world we don’t know but must now inhabit. It makes sense, then, to ask ourselves: Will the world toward which I am heading bring me eternal happiness or eternal misery? If I want eternal happiness How can I prepare myself to attain it and who do I need to help me attain it? There are only two options after death, namely Heaven or hell, salvation or damnation.

    Only One Saviour

      Jesus was asked, “Lord, are there few in number who are to be saved?” (Lk 13:23). To be “saved” means to be freed from sin in order to enter Heaven. Jesus didn’t give numbers but He urged His questioner to, “Try to come in through the narrow door. Many, I tell you, will try to enter and be unable” (Lk 13:24). Why would people be unable to enter Heaven? By ignoring or rejecting Jesus who is the only “door” to Heaven. He stated clearly: “I am the way, the truth, and the life; no one comes to the Father but through me” (Jn 14:6). Jesus is the only way to Heaven; He is the only Truth- Speaker concerning how to enter Heaven, and the only Life-Giver that brings us eternal joy. Neither Mohammad, nor Buddha, nor Confucius, nor Hinduism, nor any other individual or religion can save us from sin and enable us to enter Heaven. Jesus is our only hope for a happy life after death. Reason, then, would clearly motivate us to put time and effort into knowing Jesus and investing our life in His Church where He promised to be always present (Mt 28:20). By not doing so, we doom ourselves to eternal deprivation of eternal life in the warmth of God’s love, which is damnation. “Eternal life is this: To know You (have an intimate relationship with God), the only true God, and Him whom You have sent, Jesus Christ” (Jn 17:3).

    To Know Is to Have a Personal Relationship

      What does it mean to “know” Jesus? To know God means having an intimate relationship with Him. To know God personally Jesus founded His Church on Peter precisely to be the instrument through which He’d make Himself known “to all nations” so that every human being could personally embrace Him as their Saviour by following His way, living His truth, and receiving Him as the Bread of Life. Knowing Jesus isn’t simply being acquainted with Him intellectually or being a fan. It is about a relationship that requires love and companionship, a mutual participation in one another’s life. Jesus revealed that He shares Himself with those who take the time and put in the effort to know Him personally. Being saved is not the result of a relationship with Jesus that’s just casual or based on convenience or need. He warns us that, “When once the master of the house has risen to lock the door and you stand outside knocking and saying, ‘Sir, open for us.’ he will say in reply, ‘I do not know where you come from.’ Then you will begin to say, ‘We ate and drank in your company. You taught in our streets.’ But he will answer, ‘I tell you, I do not know where you come from. Away from me, you evildoers” (Lk 13:25-27). Knowing Jesus superficially isn’t enough to make Him our Saviour. Many people know about Jesus intellectually, even people who call themselves Christian, identifying themselves as Catholic but don’t know Him personally and so continue their sinful ways. Sadly many Catholics are ashamed to give witness to the Faith in which they were Baptized. Even some clergy are ashamed or are afraid to wear their Roman collar in public. Such people are actually refusing to give witness to Jesus before others and He will refuse to recommend them to His Heavenly Father.

    Love What God Loves and Hate What He Hates

      To be saved we must love Jesus for His sake, not for what He can give us or what we can get from Him. Jesus warns us: “None of those who cry our ‘Lord, Lord,’ will enter the Kingdom of God but only the one who does the will of my Father in Heaven” (Mt 7:21). Too many run around claiming to have received powers from the Holy Spirit when in fact all they’re doing is drawing attention to themselves in acts of self-glorification. They are acting in accord with their will, not in accord with God’s will.  What’s God’s will? It is to freely and lovingly obey His Commandments, live His Beatitudes, obey His Church’s laws, and carry out the corporal and spiritual works of mercy. It is God’s will to freely and lovingly do what God loves and reject what God hates. What does God hate? He tells us in Proverbs 6:16-19: “Haughty eyes, a lying tongue, hands that shed innocent blood (abortion and murder), a heart that plots wicked schemes (deceit in all its forms),  feet that run swiftly to evil (gossip, backbiting, character assassination), the false witness who utters lies (perjury), and he who sows discord among brothers and sisters (troublemaking).”  Knowing Jesus through meeting Him personally and communally in His Church’s Sacraments enables us to resist these things because doing them prepares us for hell.

    The Just Will Be Saved

      Who’ll be saved? Those who heartily receive Jesus and make Him the centre of their life through and letting Him take us to His Father who bestows the Holy Spirit upon us filling our mind, heart, and soul with His love. This is what the Catholic Church is all about – calling and enabling people in Jesus’ Name to have an intimate relationship with Jesus and His Father united in the Holy Spirit of love and truth. Catholics are Jesus’ disciples who discipline themselves to act in accord with His teaching. This is the only path to salvation. We can then say with certainty that, “The souls of the just are in the hand of God. No torment shall touch them…They are in peace” (Wis 3:1, 3). Therefore we must never “disdain the discipline of the Lord or lose heart when reproved by Him; for whom the Lord loves He disciplines … all discipline seems a cause for grief and not for joy, but later it brings forth the fruit of peace and justice to those who are trained in its schools” (Heb 12:5, 11). Living the Christian life is hard but the benefits are out of this world. Those on the path to salvation “… live as children of light (enlightened by Jesus) … Be correct in your judgment of what pleases the Lord. Take no part in vain deeds done in darkness; rather condemn them” (Eph 5:8-11). If you take the time and put in the effort to know Jesus personally and live as a faithful member of His Church you can look forward to a happy death. If you don’t, the future doesn’t bode well for you. As possessors of free will we decide our own destiny. The key question for each of us is: “What do I need to do to be saved and what do I need to do to help others to be saved?”  It is only in loving others that I know I love myself, and it is in loving myself that I know I’m accepting God’s love for me. God’s love of me became visible the day I was baptized when He adopted me as His gifted child. He continues to show His love for me when I meet Jesus in the Sacraments of His Church. (fr sean)


    What Is Faith?
    Faith is the eye that sees God, no matter how dark the day.
    Faith is the hand that holds Him on the steep and rugged way.
    Faith is the heart rejoicing … accepting God’s promise true.
    Faith is the ear that listens, to the voice that speaks to you.
    Faith refuses to doubt Him, though others are filled with fear.
    Faith is believing God’s Word, and knowing that He is here.

    Offline cassini

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    Re: Forgive So We Can Live and Let Live
    « Reply #121 on: August 29, 2025, 09:55:37 AM »
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  • Fr Sean again'
    Humility Keeps Us Grounded

      Among the greatest obstacles to spiritual development are a lack of humility and presumption. A lack of humility paves the way for pride, superiority complexes, and conceit. Pride is the chief characteristic of Satan. Presumption creates an attitude of entitlement causing “behaviour that tends to be arrogant, disrespectful, and transgressing the limits of what is permitted or appropriate.” The antidote to both is the virtue of humility, which is essential if we’re to mature as human beings and build just communities. Both pride and presumption foster immaturity by generating delusions of grandeur that always ends in disillusionment. These vices can only be eliminated through practicing the virtue of humility. Humility comes from Latin and means “earth” or “ground.” To be humble is to be down to earth or well-grounded by having a modest view of one’s own importance.

    Humility Keeps Us Real

      God commands us to, “Conduct your affairs with humility and you will be loved more than the giver of gifts. Humble yourself the more, the greater you are, and you will find favour with God … charity atones for sins” (Sir 3:17-29). We humble ourselves by submitting to God as He reveals Himself through Jesus and disciplines us through His Church’s teaching and practice. The Holy Spirit spells out that discipline: “You younger men must be obedient to the elders. In your relations with one another, clothe yourselves in humility, because God ‘is stern with the arrogant but to the humble He shows kindness.’ Bow humbly under God’s mighty hand, so that in due time He may lift you high. Cast all your cares on Him because He cares for you” (1 Pet 5:5-7). It takes humility to obey God and those whom He places over us as His representatives. Obedience to God flows from humbly accepting that we were “bought at a great price and must not enslave our self to human beings” (1 Cor 7:23). Humble people aren’t doormats; rather they boldly uphold their God-given dignity and treat themselves and others with deep respect recognizing that they and others are created in God’s image and likeness. Thus humility ensures honest relationships with one another. This virtue frees us from being ashamed of our weaknesses because we see them as reminders to turn to God and others for help. It motivates us to listen, to seek forgiveness, encourage others, and be unafraid to serve. In humility St. Paul was able to say: “And so I willingly boasted of my weaknesses, that the power of Christ may rest upon me” (2 Cor 12:9). We can't be humble when we see ourselves as perfect in every way!

    Humility Brings Joy

      Humility makes us grateful to God because we’re keenly aware of how just and merciful He is towards us who are so undeserving. So we strive to act justly and mercifully towards others as God acts towards us. The humble man or woman is joyful because, “The just rejoice and exult before God; they are glad and rejoice” (Ps 68:4). Prideful and presumptuous people are never joyful because they’re too self-absorbed. The humble, on the other hand, find joy because they know they’re not perfect and are open to correction from the Lord and their friends, which enable them to mature and become more self-possessed and more capable of making a gift of themselves to others. Only the humble joyfully accept the need to face their flaws and seek the necessary help to change their life for the better. This attitude is what brings us to Confession.

    The Model of Humility

      Jesus personifies humility. He invites every person to “Take my yoke upon your shoulders and learn from me, for I am gentle and humble of heart” (Mt 11:28-30). Jesus’ yoke is Him humble submission to His Father’s will in all situations and events. As our model of humility, Jesus teaches us that being humble is a key characteristic of being Christian. Humble people don’t talk about their humility; they just speak and act humbly using their gifts to enrich others. Humility keeps us down to earth. How? St. Paul answers this question: “Don’t think more yourself than you ought. Estimate yourself soberly, in keeping with the measure of faith God has apportioned to you … We have gifts that differ according to the favour bestowed on each of us” (Rom 3:3, 6).

    Humility Spurs Us to Serve

      Jesus warns us: “For everyone who exalts himself shall be humbled and he who humbles himself shall be exalted” (Lk 14:7-11). After He instituted the Holy Eucharist by washing His Apostles’ feet Jesus demonstrated the necessity of humble service as a sign of His followers. Thus He made humility an essential requirement for leadership and membership in His Church. Jesus taught that humble service is the key to greatness. He said, “You know that among the pagans those who seem to exercise authority lord it over them. It cannot be like that with you. Anyone among you who aspires to greatness must serve the rest; whoever wants to rank first among you must serve the needs of all” (Mk 10:42-45). After His Resurrection Jesus drove this point home when He commissioned Peter, as the head of His Church, to “Feed my lambs …Tend my sheep … Feed my sheep” (Jn 21:15-17). This is the task which Jesus gives every bishop, priest, and deacon to humbly carry out.

    Humility Is the Antidote to Pride and Presumption

      It isn’t easy to be humble since we’re more competitive than collaborative.  The world is Satan’s kingdom where pride and presumption are dominant and so, because we live in this fallen world, we are tempted by Satan to be like him. This is why pride is a deadly sin and presumption lulls us into thinking that God is all merciful and we ignore the fact that He is also all just and therefore rewards those who do good and condemns those who do evil. God’s justice ensures that there is no forgiveness without repentance and restitution for the damage caused by one’s sins. Therefore we need the Holy Spirit to convert our spirit from its proneness to being prideful and presumptuous to being humble and service-oriented. God assures us that He “resists the proud but bestows favour on the humble” (Jas 4:6). The Holy Spirit urges us to, “Submit to God; resist the devil and he will take flight. Draw close to God and He will draw close to you” (Jas 4:7-8). Since Satan personifies pride and presumptuousness, we have to be on our guard against his temptations to think and act as if we’re better or more deserving and entitled than others. Satan tempts us to strive for greatness in man’s eyes, which is about being served rather than serving,  but it’s far more important to be great in God’s eyes which is about serving rather than being served. Greatness in God’s eyes is measured by the humility of our prayer, worship, and service while greatness in man’s eyes is measured by our possessions and servants. This is why Jesus revealed that “Unless you become like little children you will not enter the Kingdom of God” (Mt 18:2-6). The humble die in the Lord and gain everything but the prideful and presumptuous do not and lose everything. “Happy now are the dead who die in the Lord! … Yes, they shall find rest from their labours, for their good works accompany them.” (Rev 14:13) (fr sean)

    Five Paths of Repentance

    1. Be the first to admit your sins and you will be justified by God – condemn your own sins. When you condemn your own sins you are less likely to do them again.
    2.. Put out of your mind the harm done by your enemies so you can master your anger and forgive your fellow-servant’s sins against you. “Forgive us our trespasses as we forgive those who trespass against us.”
    3. Pray fervently, carefully from the heart.
    4. Give alms.
    5. Be humble, live a modest life 0 e.g. the tax collector in the temple had only his humility to offer since he had no good deeds.


    Offline cassini

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    Re: Forgive So We Can Live and Let Live
    « Reply #122 on: September 03, 2025, 10:18:32 AM »
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  • Fr Sean again
    The Only Way to Heaven

      A man was climbing a steep mountain when he slipped and began sliding, accompanied by falling stones. He grasped a little shrub as he was falling and hung on to it for dear life. Fearfully, he yelled, “Help! Is there anyone there?” No answer. He yelled for help a second time and no answer. After yelling in desperation a third time a voice answered from the mountain top, “I’m here!” The climber pleaded, “Please help me!” The voice said, “Let go of the shrub!” The man looked down, then looked up and shouted, “Is there anyone else up there?” To reach the top of the mountain, which is Heaven, we need to put our trust in what God asks us to do. St. Paul reminds us that, “We walk by faith, not by sight” (2 Cor 5:7). However, our preference is to walk by sight rather than by faith because  we feel more in control and secure. Living by faith means trusting  in God whom we can’t see to lead us. That isn’t easy for most of us because we’ve difficulty trusting ourselves, never mind others. As Christians, Jesus asks us to trust in Him to catch and save us when we slip and fall as we climb the mountain of life. He assures us that, “Blessed is the man who does not lose faith in me” (Mt 11:6). Trusting in Jesus means we have to let Jesus save us because we can’t save ourselves.

    The Crux of Christianity

      Everybody wants to go to Heaven but no one wants to die. Herein lies the crux of Christianity. Jesus taught that the only way to Heaven is His way – He is the way, the truth and the life (Jn 14:6). His way is the Way of the Cross. Because this way to Heaven involves sacrifice, suffering and death many people, like the mountain climber ask, “Is there another way to Heaven?” Indeed, many who claim to follow Jesus often try to seek a more comfortable and easier way to Heaven where they can be more in control and be more comfortable rather than having to rely totally on Jesus present in and through His Church. Many there are who claim to be Catholic but ignore the Church’s teaching and discipline enshrined in the Ten Commandments, the Beatitudes, the Holy Mass, the Sacraments, and the spiritual and corporal works of mercy.  We have a tendency, due to our proneness to sin, to pick the bits of Catholicism that are convenient or suit our selfish agendas. We want salvation without the Cross. But the fact is that Jesus made the way of the Cross, not the so-called “synodal way,” the only way to Heaven.

    God’s Wisdom Is Crucial

      Satan polishes our ego into thinking that we can make ourselves happy, fulfil our dreams, and save ourselves from suffering. Sts. Augustine and Thomas Aquinas noted that what can be taken away from us can’t make us happy. Only God can’t be taken away from us against our will. No one can stop us from believing in Him. The Holy Spirit informs us that, “God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.” “Make no mistake about it: if any of you thinks of himself as wise, in the ordinary sense of the word, then he must learn to be a fool before he really can be wise. Why? Because the wisdom of this world is foolishness to God.” “Who can know God’s counsel, or who can conceive what the Lord intends? For the deliberations of mortals are timid, and unsure are our plans, for the corruptible body burdens the soul … and weighs down the mind that has many concerns… Or whoever knew Your counsel, except You had given wisdom and sent Your Holy Spirit from on high?” (1 Cor 1:25; 1 Cor 3:18; Wis 9:13-18). Jesus is God’s Wisdom and He imparts it to us in Baptism and Confirmation through the power of the Holy Spirit guiding His Church.

    Jesus’ Way Is the Only Way to Heaven

      Jesus tells us clearly that “no one comes to the Father but through me” (Jn 14:6) and “no one comes to me except the Father draws him” (Jn 6:44). It follows logically that if we’re to be saved from our sinful state and enter Heaven we must make Jesus our only Saviour and let His teaching determine our priorities. He must be the lens through which we judge everything and His Spirit must enlighten and guide our spirit in all our decisions. This involves developing a relationship with Jesus as our first priority.  This requires a total commitment to follow in His footsteps. He is the “Light” in our darkness (Jn 1:5) and He warns that, “If anyone comes to me without turning his back on his father and mother, his wife and his children, his brothers and sisters, indeed his very self, he cannot be my follower. Anyone who does not take up his cross and follow me cannot be my disciple” (Lk14:25-33). This is a wake-up call to each of us. With Jesus there are no half measures. It is all or nothing. Therefore, nothing must come between us and Jesus that might prevent complete union. Before successfully gluing two things together we must first remove everything that might prevent a total bonding. The same is true in our relationship with Jesus. Paradoxically, the more we put Jesus first in our life the more we’ll find what is real, true, good, and beautiful. The more we experience these transcendentals the more we’ll be able to give witness to  the joy they bring in our relationships.

    The Way of the Cross Brings the Joy of the Lord

      The Way of the Cross is the way to Heaven because it is the way of total submission to God’s will which is epitomised in Jesus’ passion, suffering, and death. This requires us to do His will rather than seek our own comfort, convenience, and security. Jesus assures us: “I am the Resurrection and the Life: whoever believes in me, though he should die, will come to life; and whoever is alive and believes in me will never die.” Then He asks us: “Do you believe this?” (Jn 11:26). Jesus proved that the Way of the Cross ends with resurrection and eternal life with God the Father in union with Jesus through the love of the Holy Spirit accompanied by the angels and the saints. When we follow the Way of the Cross we can joyfully pray each day: “Fill us at daybreak with Your kindness, that we may shout with joy and gladness all our days. And may the glorious care of the Lord our God be ours; prosper the work of our hands” (Ps 90:14-17). He will. The way of the Cross is joyful because it is the way to Heaven.  Sadly it is the one way that’s less travelled by men and women, even by many who think that are Christian. What about you? Are you taking up your cross and following Jesus as a faithful member of His One, Holy, Catholic, and Apostolic Church? (fr sean sheehy)

    God Makes Us Whole through the Catholic Church

    The psychiatrist, Carl Gustav Jung noted that the traditional dogma and practice of the Roman Catholic Church created one of the best therapeutic systems ever offered to human beings. It provided for every psychic neec need: a theory of meaning, a way of salvation, a practice of confession, absolution, and a sacramental life.(Christo Psychology, p 27)

    Church’s Traditional devotion for September: The Sorrows of Our Lady are seven particular sufferings that she endured in her life:

    1.    The prophecy of Simeon
    2.    The flight into Egypt
    3.    The loss of the Child Jesus for three days in the Temple
    4.    The meeting of Jesus and Mary on the road to Calvary
    5.    The crucifixion and death of Jesus
    6.    Jesus is taken down from the Cross and placed in the arms of His Mother
    7.    The burial of Jesus



    Offline cassini

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    Re: Forgive So We Can Live and Let Live
    « Reply #123 on: September 10, 2025, 11:38:47 AM »
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  • Fr Sean again
    Be Uplifted by Exalting The Holy Cross

      God’s ways are surely not our ways nor are His thoughts our thoughts (Is 55:8). Given that our ways and our thoughts more often than not bring disaster, we should be eternally grateful to God for revealing His ways to us that give us faith, hope, and charity. What throws us regarding God’s ways is that for the most part they are paradoxical and so we tend to either write them off, convince ourselves that they’re impossible or try to change them to suit our own convenience. This, of course, is where we make a terrible mistake because instead of making God’s ways our ways we revert back to our own ways. We forget or ignore the fact that God never asks anything of us that He doesn’t give us the wherewithal to accomplish if we cooperate with Him. This is nowhere more evident than in the Exaltation of the Holy Cross celebrated by Jesus’ Church on September 14th. How can we honour the Cross, a symbol of the cruellest suffering? To exalt is to uplift, to inspire, or to make happy. We exalt the Holy Cross because it lifts us up, inspires us, and makes us happy. We are in desperate need of the Holy Cross given the disrespect for human life and the hopelessness that is so prevalent in society. The way that God offers to uplift us and give us hope is the Cross. How does exalting the Cross lift us up?

    Something to Look Up To

      In the Old Testament (Numbers 21:4-9) we see God’s paradoxical way in action when the people were upset by the adverse conditions in which they found themselves in the desert and in their frustration stepped on deadly snakes, were bitten and died. They begged Moses to intercede with God to forgive their lack of faith and save them. What way did God provide? He told Moses, “Make a bronze snake and mount it on a pole, and if any who have been bitten look at it, they will live.” The very thing that caused death is now used to restore life. God takes the problem and turns it into a solution. Jesus referred to this event when He said to Nicodemus: “…And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in Him may have eternal life” (Jn 3:13-15). Jesus was referring to the Cross on which He would be crucified in order to save mankind. God turned the cross, which was a sign of death, into something that restored life. Cross reminds that by uniting ourselves with Jesus in the Spirit of Love we can view suffering as a blessing because God uses it to give us graces that we would not receive otherwise. St. Augustine noted that the, “The instrument of torture which, on Good Friday, manifested God’s judgment on the world, has become a source of life, pardon, mercy, a sign of reconciliation and peace. ‘In order to be healed from sin, gaze upon Christ crucified!’” 

    No Greater Love

      St. John of the Cross noted that, “He who seeks not the cross of Christ, seeks not the glory of Christ.” It is in gazing on Christ sacrificing Himself on the cross that He lifts us up from the pit of sin and inspires us to participate in the glory of God. The Cross epitomizes God’s unconditional love for us. Jesus Himself said that, “There is no greater love than this: to lay down one’s life for one’s friends” (Jn 15:13). The Cross reminds us in the inspired words of St. Paul that, “It is precisely in this that God proves His love for us: that while we were still sinners Christ died for us” (Rom 5:8). The sin of Adam and Eve doomed us to eternal death created by the loss of God’s love. We couldn’t rescue ourselves from that sentence of death resulting from giving in to Satan’s temptation. Because in our sinfulness we could never make the perfect sacrifice that was necessary to make atonement to God for the sin we inherited. God’s Word became man, like us in all things except sin, to take on suffering and death by making the perfect human sacrifice on our behalf thereby making full atonement to God so that the gates of Heaven, closed because of Original sin, could now be opened thereby giving hope to hopeless mankind.

    The Cross Requires Submission

      The Cross is uplifting because on it Jesus made suffering and death give way to healing and life. The Cross is the visible sign of what Jesus revealed about God’s care for us when He said, “For God so loved the world that He gave His only Son, so he who believes in Him might not perish but might have eternal life. For God did not send His Son into the world to condemn the world, but that the world might be saved through Him” (Jn 3:15-17).  The Cross, which was originally a sign of condemnation, is now a sign of salvation. But the drawback for man is that to embrace it as the means through which we’re saved requires us to sacrifice our will to God’s will, as Jesus submitted His will to His Father’s will. This is where our ego and proneness to sin causes us to balk. We want the result of the Cross, which is resurrection, but we desire a cross-less Christianity. Christianity without the Cross is what many promote today, even from within the leadership of the Church, namely the Church of Nice where repentance, sacrifice, adherence to doctrine and morality are eschewed. The only Church in which Jesus saves us is the Church whose way is the Way of the Cross, not some other empty philosophical or politically correct way.

    The Cross Is Catholic

      As Catholics we have a particular affinity with the Cross. Someone once asked me what my sign was and I responded that it was the Sign of the Cross. Making the Sign of the Cross on our person was probably the first prayer we ever learned. The Catholic Church tells us that when Catholics are baptized “the Sign of the Cross, on the threshold of the celebration, marks with the imprint of Christ the one who is going to belong to him and signifies the grace of the Redemption Christ won for us by His Cross” (CCC 1235). The priest or deacon as well as the parents and Godparents of the child or adult baptismal candidate trace the Sign of the Cross on his or her forehead signifying that he or she is being received by the Holy Trinity empowering the newly adopted member of God’s Church to bend his or her knee and use the gift of speech to confess that Jesus Christ is Lord, to the glory of God the Father (Phil 2:10-11) throughout his or her life. In Exalting The Cross we are being uplifted and given hope as the words of the Psalmist inform us: “Yet God, being merciful, forgave their sin and destroyed them not; often He turned back His anger and let none of His wrath be roused” (Ps 78:38). The Church is catholic precisely because the Cross points to all four corners of the earth signifying that Jesus died in order to save everyone. But no one will be saved unless they embrace the Cross like Jesus and submit their will to God the Father like Jesus did. How? By making Jesus the centre of our life, the principal Guest of our soul, and the eyes through which we view one another, we can fall on our knees and from the depths of or heart pray: “We adore You, O Christ, and we praise You, because by Your Holy Cross You have redeemed the world.” Thus the Way of the Cross and its exaltation is what the world needs in order to be lifted up from its spiritual, psychological, moral, social, and economical quagmire.  (fr sean)

    The Heart Is the Door to the  Soul

    By seeing what’s in our heart we can understand the state of our soul. The heart is the doorway to the soul. What’s in the heart either keeps the door open to the soul so the soul can breathe or keeps the door closed which stifles the soul. Since the soul contains the faculties of intellect and will, a soul that can breathe or is stifled directly affects our thinking and choosing.

    Offline cassini

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    Re: Forgive So We Can Live and Let Live
    « Reply #124 on: September 17, 2025, 08:40:18 AM »
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  • Fr Sean again
    How Are You Securing Your Future?

      In the story of “The Wily Manager” (Lk 16:1-13), is Jesus praising dishonesty as a means of securing one’s future? No. So what is His point?  He is saying that worldly people use their intelligence far more than religious people when it comes to managing their future. The word ‘manage’ originally meant the handling or training of horses. An intelligent manager handles his resources and responsibilities wisely. To be wise is to make good judgments. A good judgment is one where we gain more than we lose, especially in the long term. We’re faced with managing all sorts of things – ourselves, relationships, time, use of gifts, business, work, family, money, home, property, etc. The way we manage is determined by our personality because each of us is endowed with a personal management style. Our ultimate goal in management is to handle what’s available to us in a manner that benefits us or those for whom we care. The question for each of us is, "Who or what will benefit us most? If we’re not motivated in our management by what God wants us to do we will be guided by what we want to do. Selfishness means that we focus primarily on personal gain by using others to achieve our own ends, which makes our relationships purely utilitarian and loveless. It’s a fact that even when we primarily focus on helping others we know that there’s something in it for us also even though that isn’t our driving motivation. To make sure that we’re not acting for purely selfish reasons we need to daily examine why we say and do what we do and say. Am I saying this to be admired or because it is the truth? Am I doing this to be rewarded or as a gift to another without expecting anything in return?

    Competent Management

      We’re born with a built-in tendency toward self-preservation and that makes us prone to sin, which is the refusal to give God and others their due. Jesus came to save us from our sinfulness. He gave His Church the Sacrament of Baptism to free us from the grip of sin and restore us to God’s likeness, which means developing a charitable attitude. This is why we constantly need the Holy Spirit to join our spirit to purify it so that we’re motivated by freedom, justice, love, and truth in our dealings with others at home, at work, in Church, or at play. We need to reflect on, “Whom am I serving?” “Am I managing my time, talent, and money to take care of myself or to give glory to God? Jesus is the model and the standard for competent management. Jesus managed everything in a manner that benefited those who received Him into their lives. For Jesus, good management is all about using our gifts to serve others.  “Anyone among you who aspires to greatness must serve the rest, and whoever wants to rank first among you must serve the needs of all. Such is the case with the Son of Man who has come, not to be served by others, but to serve, to give his own life as a ransom for the many” (Mt 20:25-28).

    Managers of the Earth

      God created man and woman to be managers of the earth on His behalf. God blessed them, saying, ‘Be fertile and multiply; fill the earth and subdue it. Have dominion over the fish, birds, and all living things that move on the earth” (Gen 1:28). You and I are designated by God to be the stewards of the earth on His behalf, and that means using it to glorify Him and not to feed our greed. It also means that we’re accountable to God for our management of the resources with which He has provided us. Are we managing the earth for our own selfish ends, like those who want to reduce the population through promoting a culture of death, or are we managing it according to God’s will, “to take care of it and work it” (Gen 2:15) for the benefit of all? Will our management bring us happiness or sadness in the end when God asks us to account for how we used what He gave us? Time and again God accused His people of mismanaging what He gave them by using it to satisfy their pride, lust, greed, envy, sloth, and jealousy. He warned them through the prophets, “Hear this, you who trample upon the needy and destroy the poor of the land! …Never will I forget a thing they have done!” (Amos 8:4, 7). God called Amos to preach justice by giving everyone their due, including God, and expose the abuse of the poor by those motivated by greed and the illusion of self-salvation. Nothing escapes Divine Justice. We’ll all have to account for our use of what God has given to each of us.

    Managers Are Accountable

      Just as a chain is only as strong as its weakest link, so a community is only as just as its treatment of its weakest members. Are we treating the weakest members of our communities with compassion and justice? Abortion and euthanasia would indicate that we don’t. Only by recognizing that God has made us the managers of His creation, will we appreciate the importance of knowing and following His rules by which He will judge  managers, namely adhering to Ten Commandments, the Beatitudes, and the Spiritual and Corporal Works of Mercy. An executive with a religious organization noted that viewing your life in terms of management is like driving a leased car. “You can do what you like with it, but you must return it to its owner at a certain time. You will be held accountable for the condition in which it’s returned.” Many people think that their life and possessions are their own, that their body is their own, their gifts are their own, the resources available to them are their own, and are unaccountable to anyone for how they use them. But that isn’t the case. The Holy Spirit informs us: “You are not your own. You have been purchased, and at a great price. So glorify God in your body” (1 Cor 6:19-20) through managing what you have, knowing that you will be held accountable by God who is your Creator and the Giver of all gifts.

    Shrewd Management

      God “wants all men and women to be saved and come to know the truth” (1 Tim 2:3). The truth is this: “God is one. One also is the mediator between God and men, the man Jesus Christ who gave Himself as a ransom for all” (1 Tim 2:5-6). Jesus teaches us that, to follow Him, our motivation in all things must be charity. Charity is all about sacrificing oneself for the benefit of those in need. He uses the story of the unjust steward who is fired for mismanagement to show how the dishonest use their shrewdness to look out for their future security. On the other hand religious people take for granted that God will take care of their future without them having to use their intelligence to do their part in God’s plan of salvation. Finding himself jobless the steward uses his wits to endear himself to his master’s debtors by reducing what they owed their master. The master credited him for the use of his intelligence in looking out for himself. Jesus uses the story to teach us that, “‘The worldly take more initiative than the other-worldly when it comes to dealing with their own kind. Make friends for yourselves through your use of this world’s goods, so that when they fail you, a lasting reception will be yours” (Lk 16:8-9).  Jesus wasn’t praising dishonesty but He was highlighting the importance of using our intelligence to do our part in God’s plan to save us, namely by not taking our future security for granted. Jesus’ lesson is that just as the unjust steward used his intelligence, though dishonestly, to make friends for himself to secure his future, so we must use our intelligence to make friends with those who will help us to secure our future in Heaven when our body fails us. Intelligent management treats people and the world in a manner that nurtures friendship with Jesus to whom we’re accountable as the stewards of God’s earth. Jesus doesn’t want us to be dimwits! (fr sean)

    Differences Between Man and Woman

    A woman’s brain shrinks 2.55 per decade. A man’s brain shrinks 5% per decade. 60% of women say their relationships affect their moods. 45% of men say their relationships affect their moods. In male-female relationships women look for a sense of connectedness which is often perceived by men as wanting to control them. Men seek independence which is often interpreted by women as not caring for them. These misinterpretations lead to unintelligent management of their relationships.


    Offline AMDGJMJ

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    Re: Forgive So We Can Live and Let Live
    « Reply #125 on: September 18, 2025, 05:17:46 AM »
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  • Fr Sean again
    How Are You Securing Your Future?

      In the story of “The Wily Manager” (Lk 16:1-13), is Jesus praising dishonesty as a means of securing one’s future? No. So what is His point?  He is saying that worldly people use their intelligence far more than religious people when it comes to managing their future. The word ‘manage’ originally meant the handling or training of horses. An intelligent manager handles his resources and responsibilities wisely. To be wise is to make good judgments. A good judgment is one where we gain more than we lose, especially in the long term. We’re faced with managing all sorts of things – ourselves, relationships, time, use of gifts, business, work, family, money, home, property, etc. The way we manage is determined by our personality because each of us is endowed with a personal management style. Our ultimate goal in management is to handle what’s available to us in a manner that benefits us or those for whom we care. The question for each of us is, "Who or what will benefit us most? If we’re not motivated in our management by what God wants us to do we will be guided by what we want to do. Selfishness means that we focus primarily on personal gain by using others to achieve our own ends, which makes our relationships purely utilitarian and loveless. It’s a fact that even when we primarily focus on helping others we know that there’s something in it for us also even though that isn’t our driving motivation. To make sure that we’re not acting for purely selfish reasons we need to daily examine why we say and do what we do and say. Am I saying this to be admired or because it is the truth? Am I doing this to be rewarded or as a gift to another without expecting anything in return?

    Competent Management

      We’re born with a built-in tendency toward self-preservation and that makes us prone to sin, which is the refusal to give God and others their due. Jesus came to save us from our sinfulness. He gave His Church the Sacrament of Baptism to free us from the grip of sin and restore us to God’s likeness, which means developing a charitable attitude. This is why we constantly need the Holy Spirit to join our spirit to purify it so that we’re motivated by freedom, justice, love, and truth in our dealings with others at home, at work, in Church, or at play. We need to reflect on, “Whom am I serving?” “Am I managing my time, talent, and money to take care of myself or to give glory to God? Jesus is the model and the standard for competent management. Jesus managed everything in a manner that benefited those who received Him into their lives. For Jesus, good management is all about using our gifts to serve others.  “Anyone among you who aspires to greatness must serve the rest, and whoever wants to rank first among you must serve the needs of all. Such is the case with the Son of Man who has come, not to be served by others, but to serve, to give his own life as a ransom for the many” (Mt 20:25-28).

    Managers of the Earth

      God created man and woman to be managers of the earth on His behalf. God blessed them, saying, ‘Be fertile and multiply; fill the earth and subdue it. Have dominion over the fish, birds, and all living things that move on the earth” (Gen 1:28). You and I are designated by God to be the stewards of the earth on His behalf, and that means using it to glorify Him and not to feed our greed. It also means that we’re accountable to God for our management of the resources with which He has provided us. Are we managing the earth for our own selfish ends, like those who want to reduce the population through promoting a culture of death, or are we managing it according to God’s will, “to take care of it and work it” (Gen 2:15) for the benefit of all? Will our management bring us happiness or sadness in the end when God asks us to account for how we used what He gave us? Time and again God accused His people of mismanaging what He gave them by using it to satisfy their pride, lust, greed, envy, sloth, and jealousy. He warned them through the prophets, “Hear this, you who trample upon the needy and destroy the poor of the land! …Never will I forget a thing they have done!” (Amos 8:4, 7). God called Amos to preach justice by giving everyone their due, including God, and expose the abuse of the poor by those motivated by greed and the illusion of self-salvation. Nothing escapes Divine Justice. We’ll all have to account for our use of what God has given to each of us.

    Managers Are Accountable

      Just as a chain is only as strong as its weakest link, so a community is only as just as its treatment of its weakest members. Are we treating the weakest members of our communities with compassion and justice? Abortion and euthanasia would indicate that we don’t. Only by recognizing that God has made us the managers of His creation, will we appreciate the importance of knowing and following His rules by which He will judge  managers, namely adhering to Ten Commandments, the Beatitudes, and the Spiritual and Corporal Works of Mercy. An executive with a religious organization noted that viewing your life in terms of management is like driving a leased car. “You can do what you like with it, but you must return it to its owner at a certain time. You will be held accountable for the condition in which it’s returned.” Many people think that their life and possessions are their own, that their body is their own, their gifts are their own, the resources available to them are their own, and are unaccountable to anyone for how they use them. But that isn’t the case. The Holy Spirit informs us: “You are not your own. You have been purchased, and at a great price. So glorify God in your body” (1 Cor 6:19-20) through managing what you have, knowing that you will be held accountable by God who is your Creator and the Giver of all gifts.

    Shrewd Management

      God “wants all men and women to be saved and come to know the truth” (1 Tim 2:3). The truth is this: “God is one. One also is the mediator between God and men, the man Jesus Christ who gave Himself as a ransom for all” (1 Tim 2:5-6). Jesus teaches us that, to follow Him, our motivation in all things must be charity. Charity is all about sacrificing oneself for the benefit of those in need. He uses the story of the unjust steward who is fired for mismanagement to show how the dishonest use their shrewdness to look out for their future security. On the other hand religious people take for granted that God will take care of their future without them having to use their intelligence to do their part in God’s plan of salvation. Finding himself jobless the steward uses his wits to endear himself to his master’s debtors by reducing what they owed their master. The master credited him for the use of his intelligence in looking out for himself. Jesus uses the story to teach us that, “‘The worldly take more initiative than the other-worldly when it comes to dealing with their own kind. Make friends for yourselves through your use of this world’s goods, so that when they fail you, a lasting reception will be yours” (Lk 16:8-9).  Jesus wasn’t praising dishonesty but He was highlighting the importance of using our intelligence to do our part in God’s plan to save us, namely by not taking our future security for granted. Jesus’ lesson is that just as the unjust steward used his intelligence, though dishonestly, to make friends for himself to secure his future, so we must use our intelligence to make friends with those who will help us to secure our future in Heaven when our body fails us. Intelligent management treats people and the world in a manner that nurtures friendship with Jesus to whom we’re accountable as the stewards of God’s earth. Jesus doesn’t want us to be dimwits! (fr sean)

    Differences Between Man and Woman

    A woman’s brain shrinks 2.55 per decade. A man’s brain shrinks 5% per decade. 60% of women say their relationships affect their moods. 45% of men say their relationships affect their moods. In male-female relationships women look for a sense of connectedness which is often perceived by men as wanting to control them. Men seek independence which is often interpreted by women as not caring for them. These misinterpretations lead to unintelligent management of their relationships.
    Great sermon!  Thank you so much for sharing!  That last paragraph was especially right on point!  May God help us to manage our lived and blessings well. :pray:
    "Jesus, Meek and Humble of Heart, make my heart like unto Thine!"

    http://whoshallfindavaliantwoman.blogspot.com/

    Offline cassini

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    Re: Forgive So We Can Live and Let Live
    « Reply #126 on: September 24, 2025, 12:23:15 PM »
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  • Fr Sean again
    Complacency Is a Sin

      Can you be complacent and Christian at the same time? Complacency is defined as being self-satisfied or pleasing oneself. You might reasonably ask what is so bad about being self-satisfied. Let’s look at the term “self-satisfied.” What does it imply? First of all the emphasis is on gratifying one’s own desires to the exclusion of reaching out to others. The word “satisfy” literally means to make enough. It means that a person can be so satisfied with himself that he has no need to try any harder. Complacency is conducive to mediocrity. A person can be complacent about his or family, religion, work, health, etc. In other words, he or she is full of himself or herself. The person is oblivious to the fact that his growth is stunted, he lacks motivation, and is insensitive to the needs of others and his obligation to help. Such a person doesn’t love God or neighbor. The implication here is that a person is oblivious to the needs of everybody else and unaware of his own deficiencies. Christianity of its nature has no room for complacency since it is completely other-centered and makes us aware of our deficiencies and the fact that we need to love God and our neighbor to satisfy our need to be fully human and fully alive. Jesus is our Model who gives us the example we must follow to be perfected. He tells us that to be like Him we must serve the needs of the weak and vulnerable:  “The Son of Man has not come to be served but to serve – to give His life in ransom for the many” (Mk 10:45).

    Woe to the Complacent

      Why is complacency a sin? Sin is a refusal to love, to make a gift of oneself to others. God warned His people against self-satisfaction, self-salvation: “Woe to the complacent in Zion! Lying upon beds of ivory, stretched comfortably on their couches” (Am 6:1ff) dining luxuriously. He was addressing the priests, religious leaders and the people who were more concerned with their own comfort rather than taking care of the widows, the orphans, and the other poor. Their luxurious living demonstrated that they were taking more than they needed and so detached themselves from helping others who were in need. The man who eats too much deprives those who have too little. A man grows rich for himself and doesn’t share his good fortune with the less fortunate is headed for a miserable eternity. God created the universe for all men and women. Every person has a right to live a decent life in accord with his or her dignity as a human being. The wealth of a nation should be distributed in such a manner that every citizen should have the opportunity to benefit from its resources. The poor are God’s challenge to the rich to share and care about them in gratitude for the blessings they received from God since all good things come from Him (Jas 1:17).

    Prophets of Social Justice

      Amos and Hosea are known as God’s prophet of social justice. We hear a lot about social justice today but very often its promoters are neither social nor just but rather are virtue signalers. They emphasize diversity, equity and inclusivity but do not practice them themselves. They forget that social justice without God translates into pitting the poor against the rich, white against non-white, women against men, etc., as in Marxism. Diversity in itself accomplished nothing without unity. Equality of output is impossible because people’s capacity is different. Equality in itself refers only to our human dignity and respect since people are unequal and different in abilities. Inclusivity only applies to those who accept the rules or standards of a particular group. Not everyone takes advantage of the opportunities offered to him or her. Nevertheless, the Christian recognizes that those who have more than enough have an obligation in charity, if not in justice, to make sure that the poor have enough to maintain their dignity as fellow human beings. The rich person’s humanity is impacted either positively or negatively by how he treats others. Only through caring and sharing with others, especially the most vulnerable, can we as human beings become more fully human and fully alive. The more fully human we become the more we become like Jesus and thus discover our uniqueness, our true destiny and purpose. When I know my true purpose, I know what’s genuinely good for me. If I don’t know my true purpose, or give myself a purpose other than that for which God created me, I am doomed to disappointment, frustration, and emptiness. That is the fate of the rich who do not share. People who live in luxury without God can’t be happy simply because they’ll be deprived of it when they die. God gives us what we have not so much to us for ourselves but through us to bless others. The more we give the more we receive from God. Without sharing, luxury insulates us by deafening or blinding us to our own deficiencies and sins .

    The Rich Man and Lazarus

        Jesus addresses the sin of complacency and its consequences in the parable of Lazarus and the rich man (Lk 16:19-31). Lazarus lays at the door of the rich man’s mansion. He is sick and suffers the indignity of dogs licking the sores on his body. He lays there begging for any leftovers from the rich man’s table. The richly dressed man ignores Lazarus  whom he passes by every day. These two men are socially unequal. But in the story death brings justice where each man gets his due from God. Death is the level playing field that doesn’t distinguish between rich and poor. It brings every human being to his or her knees. In death everyone is judged by God according to his or her deeds. In death we complete and eternalize what we have lived for. If we’ve lived for ourselves death eternalizes our separation from the true God and the love that can only be received from Him. Hell is a state of total loneliness and emptiness forever with no one to blame but oneself. Imagine a creature who was created for love finding himself or herself in a state of complete lovelessness for eternity. Where love is absent, hate resides. We cannot love ourselves by ourselves. We can love ourselves only because we’re the beneficiaries of God’s love.

    A Good Person

      The rich man’s sin was complacency. He didn’t even notice Lazarus lying by the door of his mansion. He was so self-satisfied that he was oblivious to Lazarus’ lack of satisfaction. The rich man would probably be considered a “good person” because he didn’t do anything bad to Lazarus. His sin was not what he did to Lazarus but what He didn’t do for him. His sin was not one of commission but of omission. Sins of omission are just as bad as sins of commission.

    A Grievous Sin

      Complacency is a grievous sin because it’s so subtle. Most people wouldn’t view a complacent person as “bad.” After all, such a person isn’t “doing” anything bad to others. In our culture of self-absorption, complacency is widespread, especially in the Church. Many Catholics think that there is no hell or that no one goes there. They think they are “good persons" because they haven’t murdered anyone. A lay chaplain was heard to say that the only mortal sin is murder! Catholics tell themselves that they’re not committing mortal sin when they don’t have to attend Sunday Mass. People think that if they work hard they are entitled to enjoy the rewards without any sense of obligation to share. It’s tempting to write off poor people as lazy or unambitious. It’s easy to excuse oneself for not giving to the poor. Catholic Christianity teaches that we have a right to benefit from what we earn BUT we also have an obligation to share our wealth with God’s family and those outside it. This is why Jesus said, “It is harder for a rich man to enter heaven than for a camel to pass through the needle’s eye” (Mt 19:23ff). God doesn’t condemn the rich. He does condemn complacency which reflects a lack of empathy, fraternity, with those in need. There’s nothing wrong with becoming rich and famous so long as material wealth is turned into spiritual wealth by performing the spiritual and corporal works of mercy. Jesus’ parable teaches us that the consequences of complacency are dire – eternally suffering the loss of God’s love.

    The Antidote to Complacency

        How do we protect ourselves from becoming complacent? We resist the temptation to become self-satisfied by practicing the following: righteousness, devotion, faith, love, patience, and gentleness, and empathy (1 Tim 6:11-16). To be righteous is to live according to Jesus’ standards as members of His Church. The practice of these qualities helps us militate against self-righteousness, smugness, self-absorption, insensitivity to the needs of the weak, and remaining in our comfort zone. Lord, lead us not into complacency! (fr sean)

    Standard for Judgment
    Jesus said:
    Be merciful so that you may have mercy shown to you.
    Forgive, so that you may be forgiven.
    As you treat others, so you will be treated.
    As you give, so you will receive.
    As you judge, so you will be judged.
    As you are kind to others, so you will be treated kindly.
    The measure of your giving will be the measure of your receiving.