Send CathInfo's owner Matthew a gift from his Amazon wish list:
https://www.amazon.com/hz/wishlist/ls/25M2B8RERL1UO

Author Topic: Forgive So We Can Live and Let Live  (Read 1752278 times)

0 Members and 36 Guests are viewing this topic.

Re: Forgive So We Can Live and Let Live
« Reply #145 on: February 11, 2026, 11:08:19 AM »
 Fr Sean again
Obedience to God Frees Us to Be Fully Human

    Stating that obedience frees us seems like a contradiction. How could freedom come from submission? It would seem that obeying someone deprives a person of his or her freedom. For us human beings freedom is precious. Why? Because without it we wouldn’t be human. God has created us to be like Him and that means being free, which is why He has given us the faculty of free will. Exercising free will is an essential characteristic of being human. Being free and being human are synonymous. To be free is to be human and to be human is to be free. People have sacrificed their lives for the sake of freedom. This indicates that people view freedom as a higher value than life itself. Without freedom we cannot fully live or love. What is freedom?  It is the ability “to act, and have the right to speak, or think” as a person wants. My own take is that freedom is about having the ability to achieve the fullness of our potential.  What is that potential? It is to be what God made us to be, namely His image and likeness. The more we achieve the fullness of our potential, the more like Jesus we become,  the freer we are. Freedom, then, is being able to pursue our true destiny, exercise our rights and carry out their corresponding duties. It’s not a license to do what we want. That’s anarchy or psychopathy. Freedom implies accountability and responsibility which are essential characteristics of maturity and adulthood. Freedom is more of a spiritual reality than a physical one. Our bodies may be constrained but that doesn’t prevent our soul from being free. Free will separates us from the animal world by enabling us to freely choose our thoughts and actions. Animals don’t have free will and don’t have rights, and so are not held accountable for their actions. They are controlled by instinct. Freedom enables us to control ourselves by the choices we make. While every human has free will, that doesn’t mean they are free. Freedom or slavery comes from the choices we make. The opposite of freedom is captivity, suppression, restriction, limitation, or imprisonment. Sin, namely refusing to be like Jesus, restricts our freedom and enslaves us to our passions and disordered desires.

Our Basic Choices

  When God created man, “He made him subject to his own free choice” (Sir 15:14).  All choices have consequences. Whatever we choose has consequences that either enhance our freedom or suppress it.  God identified the basic choices we face in every decision, when He revealed that, “Before man are life and death, good and evil, whichever he chooses shall be given him” (Sir 15:17).  God connected freedom with obedience when He gave Moses the Ten Commandments to tell us that choosing to obey them brings life and goodness while rejecting them brings evil and eternal death. Life and goodness frees us to achieve our potential, which is to be God’s image and likeness. Death and evil deprive us from achieving our potential and therefore robs us of our freedom.

God’s Commandments  Bring Us Freedom

  Sadly, many view the Commandments and the laws of Jesus Church as imposing restrictions on them. But paradoxically it is these “restrictions” that keep people on the path to eternal freedom. Paradoxically, God gives us the Ten Commandments not to suppress or take away our freedom but rather to free us from Satan’s grip on us. God revealed that, “If you choose you can keep the Commandments, they will save you; if you trust in God, you too shall live” (Sir 15:15). How does obeying the Commandments bring us freedom? They tell us what saves us from sin, which brings evil and death, and makes us beneficiaries of goodness and life. God teaches us how to be free but He doesn’t interfere in our choices. However, His justice holds us accountable for our choices’ consequences.  He fully respects the free will He has given us. You and I make the choices. In every choice we make, no matter how insignificant, we are consciously or unconsciously choosing either life or death, good or evil. God gives the Commandments because He loves us and wants us to be free like Himself. Our obedience to His Law brings us His blessing. “Blessed are they whose way is blameless, who walk in the law of the Lord. Blessed are they who observe His decrees, who seek Him with all their heart” (Ps 119:1-2). The Commandments are God’s blessing and obeying them frees us from sin and evil so that we can give Him glory by being fully human and fully alive.

Obeying the Commandments Reflect Love of God

  In a class on Sacraments, a student was asked, “What is Holy Orders?” and she replied, “The Ten Commandments.” The Commandments are God’s orders to us if we want to enjoy life to the fullest. Jesus called for the Commandments to be internalized and not just external observances (Mt 5: 17-37).  Obedience to them must come from the heart. They are the standards that let us know whether or not we love God. They’re not simply suggestions. They’re not optional if we want to put order in our world and be prepared for Heaven. When we ignore God’s commands misery follows because we are no longer led by the Holy Spirit but rather by the spirit of evil. The Holy Spirit reveals that, “The love of God consists in this: that we keep His Commandments – and His Commandments are not burdensome” (1 Jn 5:3). The Commandments are not burdensome because obeying them makes us free to be what God created us to be.

Obeying the Commandments Is the Antidote to Disorder

  Obedience to God’s Commandments guarantees an order in the world for the good and life of every man, woman, and child that no one else can offer. Allegiance to the true God as Creator of all promotes the building of a just community where freedom is enjoyed, life is preserved, and goodness is practiced. For example, forbidding the taking of God’s Name in vain demands respect for His Person and for every human being created in His image and likeness. Keeping the Sabbath holy keeps us aware of God as our Creator, the One from whom all blessings flow. In justice and love, this Commandment reminds us of our need to publicly thank and worship Him. It also reminds us that we are not god and should not worship ourselves. By recognizing that there is only one God in whom we have total trust we are reminded of the importance of unifying with one another as creations of the One and only God. Honoring our father and mother recognizes the family as the basic cell of a healthy society, how God created us, and the need to take care of the elderly.

The Commandments Ensure Love of Neighbor

  When children honor their parents they honor themselves. Ordering us not to kill demands respect for life as a precious gift from God, which no one has the right to destroy in any way, shape or form from conception to natural death. The command not to commit adultery demands respect for marriage and its preservation as the only proper context for a sɛҳuąƖ relationship to be procreative and expressive as a bond of committed love between husband and wife. Divorce is a tragedy and undermines the family, weakens society, betrays vows and deprives children of the security they deserve. It subjects them to bad example from the most important adults in their lives. “Whoever divorces his wife and marries another commits adultery against her; and the woman who divorces her husband and marries another commits adultery” (Mk 10:11). Forbidding stealing demands respect for another’s property, thereby upholding the right of ownership. Forbidding false witness demands respect for truth and honesty, assuring that people are trustworthy, true to their word, reliable, and practice integrity. The commandments not to covet another’s spouse or goods demand respect for the sacredness of another’s marriage and property. It calls for the rejection of jealousy, envy and greed and the promotion of gratitude for what one has and being happy for what others have. Ignoring the Commandments creates disorder and disrespect, which taints the image and likeness of God in us and deprives us of the freedom that comes from obeying God’s Commandments.

Paradoxically, Freedom Comes from Submission to God

      Obeying the Commandments frees us to receive God’s and to love Him and one another in return. “He who obeys the commandments he has from me is the man who loves me, and he who loves me will be loved by my Father” (Jn14:21).  When we refuse to worship God on the Sabbath we break the 1st and 3rd commandments thereby acting unjustly toward Him and depriving ourselves of His love that alone frees us to love ourselves and one another. When we reject the 2nd and 4th Commandments we dishonor ourselves through having a superiority complex and lacking humility. When we reject the 5th commandment we dishonor God as the Life-Giver and destroy His gift of life. What we do to others we do also to ourselves. Thus those who in the interests of being “Pro-choice” support the legalization or help promote abortion, euthanasia, assisted ѕυιcιdє, etc., ignore the awful consequences of their choice in which they are complicit in promoting death. They ignore the fact that their choice undermines freedom which is about the support and promotion of life and goodness.  The 7th, 8th and 10th protect truth, trustworthiness, and justice, which are essential for the sense of freedom that flows from feeling secure in one’s relationships and community.  The 6th and 9th commandments protect the beauty of sɛҳuąƖity and its true purpose, namely to procreate children and the institution of marriage between a man and woman freely practicing the virtue of fidelity to one another. If we disobey these commandments, we are choosing evil and death, not the freedom we receive from obeying God’s will which frees us from our disordered desires that lead to addiction. That’s why Jesus says, “Let your ‘Yes’ be a ‘Yes,’ and your ‘No’ be a ‘No’ (Mt 5:37).  We can’t say “Yes” and “No” to God at the same time. Therefore we have to make sure that our “Yes” is to life and goodness through our obedience to God who empowers us to say “No” to evil and death by saying “Yes” to His Commandments.  Obedience to God frees us. Disobedience, like what happened to Adam and Eve, and Satan, makes us less human, less alive, and therefore, less free. There is no freedom in Hell. Perfect freedom is found in Heaven. It is in submission to God that we become totally free. (fr sean)

Re: Forgive So We Can Live and Let Live
« Reply #146 on: February 18, 2026, 12:53:45 PM »
Fr Sean again
Lent: It’s Time to Renew Our Loyalty to God

  Jesus’ Church begins her liturgical season of Lent this week bringing us God’s Word from Genesis 2:7-9 and 3:1-7; Psalm 51:3-17; Romans 5:12-19; and St. Matthew 4:1-31.  She reminds all her members, and the world, that God is their Creator and that He calls everyone to go into the desert with Jesus in order to purify their relationship with Him through prayer, fasting and almsgiving.

Purification

  This periodic desert experience, retreat, is a necessary preparation in order to resist Satan’s temptation to worship him instead of God. It’s a time to clarify our priorities and be purified from sin and egotism in order to enjoy God’s promises of security and joy that result from renewing our loyalty to Him. If we don’t give God first place in our life then everything else in our life is in the wrong place, which brings us confusion and failure. With the Psalmist we pray: “Have mercy on me, O God, in Your greatness; in the greatness of Your compassion wipe out my offence. Thoroughly wash me from my guilt and of my sin cleanse me. For I acknowledge my offence, and my sin is before me always: ‘Against You only have I sinned, and done what is evil in Your sight.’ A clean heart create for me, O God, and a steadfast spirit renew within me” (Ps 51:3-13).

  Winter’s drabness is replaced by Spring’s new life. Lent is the time set aside by Jesus’ Church calling us to spring-clean our soul by replacing the drabness and rottenness of sin with the life and beauty of God’s grace as we renew our loyalty to Him. Jesus commanded, “You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. You shall love your neighbour as yourself” (Mk 12:30-31). 

  Lent is the special time of penance when to examine our fidelity, or lack thereof, to our Baptismal Vows. This is why Jesus warned us to, “Say ‘Yes’ when you mean ‘Yes’ and ‘No’ when you mean ‘No.’ Anything beyond that is from the evil one” (Mt 5:37). In our relationship with Jesus there’s no if, but, or maybe. It’s either “I’m loyal to You” or “I am disloyal to You” in my thoughts, words, and deeds.

The Creature Needs the Creator

    As we begin this liturgical season, Jesus’ Church takes us back to the creation of man and woman (Gen 2:7-9), revealing that He is the only Creator of humanity, the Author of human life, and the Provider and Sustainer of man and women whom He created in His image and likeness and made them stewards of the earth. The Church reminds us what happened to man and woman (Gen 3:1-7) and how it caused them to abandon their loyalty to God by trusting Satan’s promise that they would be like gods if they ate the forbidden fruit. So now, instead of one God, there are two gods, namely Adam and Eve. What followed their sin of disloyalty was immediate division, suffering and death.

Loyalty

  Loyalty means being steadfast in our allegiance to a person or a cause. The word ‘loyal’ means fidelity to our promises which include obligations. The primary obligation of Christians is to love God and neighbour. To that end God provided the Ten Commandments (Ex 20) and the Beatitudes (Mt 5). God’s purpose in giving us these, like the commandment He gave to Adam and Eve, was not to control man and woman but rather to show them how they could share in His power and His love – how they could be like Him.  In obeying the Commandments and living the Beatitudes we dispose ourselves to receive the grace God gives us to resist Satan’s temptations which makes us slaves of sin and our disordered desires. Jesus reminds us, “You will live in my love if you keep the commandments, even as I have kept my Father’s commandments, and live in His love” (Jn 15:10). Jesus wants us to be joyful. “All this I tell you that my joy may be yours and your joy may be complete” (Jn 15:11). Adam and  Eve wanted to be like God but also wanted to be independent of Him relying on themselves to determine what was good or bad for them. 

  God created man and woman to enjoy His love and share it with one another. He put them in an environment rich in everything they needed for fulfilment. He knew their limitations, especially the fact that they could not cope with evil on their own. To protect them in Paradise He gave them one commandment that they “not eat the fruit from the tree of knowledge of good and evil” (Gn 2:16-17).  He warned them, “The moment you eat from it you are surely doomed to die” (Gn 2:17).

Temptation to Be Like Gods

    Adam and Ever heard this but they didn’t heed it. Satan, who himself was disloyal to God and always the liar promoting disloyalty, baiting people with half-truths, said to Eve: “Did God tell you not to eat of the tree of knowledge of good and evil?” Eve replied that God did and said that eating it would bring death. Satan assured Eve that she wouldn’t die, but that she and Adam would become “like gods” themselves and so wouldn’t have to rely on God. They would become their own truth-makers. He captivated her attention by appealing to her desire for immediate self-gratification focusing on the pleasure of eating the fruit, but like all self-gratification, ignoring the long-term consequences. Satan lied by telling them that disobeying God wouldn’t affect their life. Thus, Satan “brought death to man from the beginning, and has never based himself on truth; the truth is not in him” (Jn 8:44). With sin came death and suffering as its forerunner.  All he wanted was for man and woman to be like himself, namely disloyal, to God. Being disloyal to God they were disloyal to one another.

Meaning of Loyalty to God

    Loyalty to God means steadfastly obeying His commandments and living the Beatitudes. That allegiance disposes us to receive God’s love and joy in our lives, which empowers us to love Him, ourselves and our neighbour. God revealed in Proverbs 3:2-20: “Let not loyalty and faithfulness forsake you; bind them about your neck, write them on the tablet of your heart. So you will find favour and good repute in the sight of God and man. Trust in the Lord with all your heart, and do not rely on your own insight.” Satan smiles when he sees us relying on our own insight and ignoring God’s wisdom. When we rely on our own knowledge and view ourselves as self-made, as someone noted, we “reap the fruits of unskilled labour.”

Enslaved By Our Desires

  Temptation is always the call to be disloyal to God by fostering satisfying our desire to do wrong because it appeals good and pleasurable to the senses. But what very often seems pleasurable to the senses is the enemy of the soul. Satan convinces people to abandon God by getting them to focus on what promises instant self-gratification through power, pleasure, popularity, and wealth. Satan works on us by getting us to think these things will bring us happiness. But we forget that only God can make us happy. A good decision is always about gaining in the long term rather than in the short term. Satan tempts us to think that we deserve to satisfy our every desire “because we deserve it.”  But that makes us slaves to our desires causing us to fail as human beings. Satan himself is a failure and he constantly tempts us to fail. For the creature failure follows from separation from the Creator.

  Satan, whose kingdom is this world, waylaid Jesus after His forty days in the desert. Satan used his favourite weapons of pretending to be Jesus’ friend offering Him power, possessions, and popularity if Jesus did what he asked. Jesus, on the other hand, relied on His Heavenly Father and reminded Satan that only God deserved to be worshipped and that only He sustained life. Defeated, Satan slunk away from Jesus like a whipped dog, but only to look for another chance. We can’t resist the snares of the devil by ourselves. He’s too cunning for us. Only closeness to God by being in Jesus’ company in His Church empowers us to resist temptation. Adam and Eve fell for Satan’s lies because they took their eyes off God.

This Is Your Most Important Lent

  Whether this our first Lenten season or our last, it is a time of self-reflection and receptivity to God’s grace to make sure God has the first place in our list of priorities. It is a time to examine our loyalty to Jesus as members of His Church. We need to ask ourselves, “Do I embrace each of God’s Commandments and beatitudes with all my heart, my soul, my mind and my strength?”  To renew our loyalty to God each of us must pray with the Psalmist, I “acknowledge my  offenses and ask God to clean my heart and renew a steadfast spirit within me” (Ps 51:12-13).

  A clean heart and a steadfast spirit are essential to have love and joy in our life. Hence the need to devote time to prayer, practise fasting, self-restraint, and generosity. Your prayer through Lent might well be: “Lord, grant me the gifts  of wisdom, discipline, and understanding  that I may not be hardened by sin, weakened by laziness, and blinded by foolishness. Amen!”  (frsos)

Lenten Theme: Prepare for Your Resurrection:  Pray, Fast, and give Alms by sharing your Time, Talent & Treasure with Those in Need. These actions are the antidotes to lust of the ego, lust of the flesh, and lust of the eyes.

  This is a special time of Grace from God is a great opportunity to cleanse the soul from the grip of our lusts.

  If you are a faithful Catholic, Lent is  a time to go deeper into your soul to find God there and experience the peace that He alone wants to give you.

  If you are lapsed or fallen away from practicing the Catholic Faith, a person who doesn’t attend Holy Mass every Sunday, go to Confession regularly, and participate in your parish church, NOW is the time for you open the door of your heart because Jesus is knocking waiting for you to invite Him in and experience His love and the hope He brings with Him. He is calling you to conversion. Don’t ignore His knock on your door now for you might not be home the next time He knocks! None of us knows neither the day nor the hour of our death! Hence the need to be prepared to meet our Judge.

  If you are a teenager or young adult, this is a special time to experience the richness of the  Catholic Faith Jesus offers you that gives you meaning, identity, purpose, power, and a happy future in which to hope. Follow Jesus with His Church as He suffered and died so that you might be able to overcome suffering and have a life of happiness after death.

  Remember, where there's a will there's a way. Also remember that what you give to God He returns to you many times over. God is never outdone in His generosity to those that love Him. However, it is up to you to say "Yes" to Him every day, and especially during Lent when He calls us to make sacrifices out of love for Him. No one can do it for you!

Fast & Abstinence: Every baptized Catholic between the ages of 14 and 60 is obliged to fast and abstain on the days appointed during Lent in honour of the sacrifice Jesus made on our behalf.

  Ash Wednesday and Good Friday are days of both Fast (eat only light meals) and  Abstinence (no meat).

  The Fridays of Lent are days of Abstinence (no meat).

    The purpose of fasting and abstaining is to discipline our body and practice generosity toward others.  Lent is NOT a time to simply “give up” things. It’s a time to "do without" things so that we might be able to "give more" to others. So we "do without" some extra sleep so we can "give more" time to God by attending morning Mass. We "do without" candy, heavy meals, etc., so we can "give more" to the poor through donating  what we save to the less fortunate.

  During Lent and Holy Week, as you listen to the Church proclaiming God’s Word, you come to see what Christ was willing to "do without" so that you could have something more than you could ever give yourself - His very life - so that God could "give more" joy, confidence and hope to you as you experience life’s ups and downs. 

  You can "do without" in various ways for Christ so He can "give more" light through you to a dark and confused world. Whatever you decide to "do without" so you can "give more" will purify your soul and sweeten your attitude and make you a blessing to others. The Resurrection made all of Jesus’ suffering and death worthwhile, so also your resurrection will make your sacrifices worthwhile. Have a spiritually productive Lent.

Prayer for Guidance

  Heavenly Father, grant me Wisdom to discern Your will for me, Knowledge to understand Your Word to me, and Understanding to Walk in Your ways – the Way of the Commandments , the Way of the Cross, and the Way of the Beatitudes. I ask this through our Lord Jesus Christ Your Son who lives and reigns with You in the unity of the Holy Spirit, God forever and ever. Amen!


Re: Forgive So We Can Live and Let Live
« Reply #147 on: February 26, 2026, 10:56:32 AM »
Fr Sean again
Are You a Bearer of God’s Blessing?

  Do you see yourself as a person who feels blessed? What does it mean to be blessed? It means to be consecrated, to be made holy. If you are baptized into Jesus’ Church you are consecrated because God cleansed you from Original and restored you to His likeness that human nature lost through Original sin. In Baptism God made you like Him and in doing so made you holy.  Making something holy is to declare it sacred, which means setting it apart for the worship and glorification of God. To experience God’s blessing is to realize that He has set you apart to know, love, and serve Him in this world and at death to be with Him forever in Heaven. God continues to bless and make you holy through bestowing His grace upon you in worshipping Him, especially in the Holy Mass. The essence of holiness is love, which is about helping people meet their material and spiritual needs. It’s in carrying out this mission that we experience God’s blessing ourselves and are a blessing to others. God’s blessing began when He instituted our soul at the moment of conception and became visible in Baptism when He cleansed us from the stain of original sin and adopted us as His children through membership in Jesus’ Church.

  God began forming His people with the call of Abraham whom He blessed to be a bearer of His blessing to others. God said to Abraham, “I will make of you a great nation, and I will bless you; … I will bless those who bless you and curse those who curse you. All the communities of the earth shall find blessing in you” (Gen 13:2-3). By “curse” God means suffering the consequence of rejecting the bearer of His blessing. Sadly, because of sinfulness through infidelity to the covenant, God’s people abandoned their privileged role as bearers of His blessing to all mankind. But God didn’t give up on blessing His people so He sent His only begotten Son Christ Jesus to reform His people by calling them to repentance and renew His covenant with them so that they would once again be bearers of His blessing to others. Jesus founded His Church on Peter to be the new blessed People of God tasked with the mission of bringing God’s blessing to all mankind. That implies that every Church member consecrated by God in Baptism is to be an instrument of God’s blessing calling everyone to enjoy the blessing of consecration thereby being made holy and perfected. But to be a bearer of God’s blessing we must first realize and act on it ourselves by demonstrating the joy that it brings. Remember, if you are not a blessing to others, you are a curse.

  How and where do we experience God’s blessing? Ironically we experience God’s blessing as we await His graces and see His kindness in the Sacraments of His Church that ignite our hope for happiness. The Psalmist tells us, “Our soul waits for the Lord, who is our help and our shield. May Your kindness, O Lord, come upon us who have put our hope in you” (Ps 33:22). God blesses us by letting us know that He alone can satisfy the longings of our soul. He blessed us when, “He saved us and called us to a holy way of life not according to our works but according to His own design and the grace bestowed on us in Christ Jesus before the world began but now made manifest through the appearance of our Saviour” (2 Tim 1:9-10a). God blesses us because “He has robbed death of its power and has brought life and immortality into clear light through the Gospel” (1 Tim 1:10b). God blesses us in our membership in Jesus’ Church through which He continues to be present to us calling us to enjoy His healing love. He blesses us in our friends, communities, in our prayer, our faith, our hope, in our charity, in our uniqueness, and in our gifts. He blesses us to be a blessing to others

  When Jesus took Peter, James, and John up the mountain they experienced God’s blessing when they saw Jesus in all His purity, beauty, and divinity. Peter’s response reflects what it’s like to experience God’s blessing: “Lord, how good it is to be here” (Mt 17:4). God’s blessing is in recognizing His presence within us through the Sacraments of His Church. Each Sacrament is a sign of God actively blessing us. In Baptism He blesses us by making us heirs to His Kingdom. In Confirmation He blesses us with His Spirit equipping us with the necessary gifts to bring His blessing to others. In the Holy Mass Jesus blesses us with His Real presence that nourishes our soul and assures us of His presence within us. In Reconciliation God blesses us with the gift of repentance for our sins, forgiveness, and reconciliation with Him and His family. God blesses the suffering and those in danger of death with Anointing of the Sick where Jesus unites our suffering with His for the sake of the salvation of the world. There He also helps us to shoulder our suffering with hope and joy that we’ll emerge from it as better persons. In Matrimony God blesses the man and woman with the grace of His love so that they can assure each other of their mutual love “until death do us part”. In Holy Orders God blesses His people by providing them with ordained leadership as Jesus’ representatives bringing His blessing and prayer “feeding and tending” the spiritual needs of His people.

  All too often we don’t experience God’s blessing because we don’t take the time to reflect on the good things we have and realize that every good thing comes from God. We look for blessings in all the wrong ways and places rather than recognizing that God blesses us according to His will, not ours. We fail to reflect on the fact that God alone makes us holy and happy and that he will if we cooperate with Him. God is with us all the time, but we spend our time seeking the blessing of others instead of His blessing. We’re more concerned with doing what others want us to do rather than what God wants us to do. We’re more concerned with what others think about us rather than what God thinks about us. Daily prayer is essential to make sure we take the time to reflect on God’s presence, and listen to Him, and be receptive to His grace. Prayer is more about listening than speaking. God knows more about us, life, and the world than we do. He’s the Creator, the Teacher, the father, the Redeemer, the Sanctifier; we’re the learners, the children, and the followers. Listen to Him, in the Bible and His Church’s teaching, tell us how He blesses us to bring His blessing to others. God blesses us every time we’re being a blessing to others. Being a bearer of blessing to others makes you aware of how blessed you are, which in turn makes you more aware of the God who blesses you as His beloved child. Then you’ll echo Peter as he witnessed Jesus’ transfiguration: “Lord it is good to be here!” Read and reflect on Genesis 12:1-4; Psalm 33:4-22; 2nd Timothy 1:8-10; and St. Matthew 17:1-9. Ask the Holy Spirit to enlighten you as you read the Word of God and ask Him to help you hear and heed what He is saying to YOU as you journey through life at this moment. (fr sean)

Love

Love is the act of genuinely willing the greatest good for the other. But what is the greatest good for the other? It is to be united with God forever since He is the highest good.

Re: Forgive So We Can Live and Let Live
« Reply #148 on: March 04, 2026, 07:23:25 AM »
Fr Sean again
Lent: How’re You Satisfying Your Deepest Thirst?

  In the desert the Israelites complained to Moses, “Why did you ever make us leave Egypt? Was it just to have us die here of thirst with our children and our livestock?” (Ex 17:3). They saw slavery as preferable to dying of thirst. Drought is a terrible calamity. Water is essential for everything that lives. Without it there’s no growth, only aridity and death. To deal with the people's fear of suffering and death, Moses turned to God: “What shall I do with this people? A little more and they will stone me” (Ex 17:4). God responded and told Moses to use his staff and, “Strike the rock, and water will flow from it for the people to drink” (Ex 17:6). Moses does whet he’s told and water begins to flow for all to drink.

What It Means to Thirst

    To thirst is to long for something that’s considered essential for one’s well-being. There are two kinds of human thirst, namely physical and spiritual. Often they’re in conflict. Physical desires seek earthly satisfaction, namely food, water, health, wealth, sex, power, status, and honor. The secular world would have us believe that satisfying the hunger and thirst for these will bring contentment. So we say, if only I had lots to eat and drink, money, power, popularity, etc., then I’d be happy. If that were true, why do physically healthy, wealthy, powerful and popular people become depressed and miserable? The simple answer is that these do not satisfy our deepest thirst. It’s because what they rely upon for their happiness can’t fulfill the needs of their soul, their inner self. As Puck, the mischievous elf in Shakespeare’s Midsummer’s Night Dream said, “Lord, what fools these mortals be!” We have a foolish tendency to invest on what is temporary rather than long-lasting. Robert Burns’ poem “To a Mouse” said, “The best laid plans of mice and men go astray/ And leave us naught but grief and pain/ For promised joy.” Why don’t the goods of this world satisfy us? Because this world is not our home. Because the creature has a deeper thirst that only the Creator can slake. We yearn for an ultimate meaning, contentment and purpose that finite things can’t give us. So as reasonable creatures we need to stop investing in what satisfies our superficial wants rather than our deepest needs.

Our Deepest Thirst

  In the 5th century St. Augustine wrote in his Confessions, “You have made us for Yourself, O Lord, and our heart is restless until it rests in Thee.” As men and women, our deeper thirst and hunger is our soul’s yearning for a relationship with God. Just as a little child only feels at peace in the arms of the mother or father, so you and I can’t be at peace until we’re in the arms of our Heavenly Father. That is why the Lord’s Prayer is so assuring because we begin it by calling God “Our Father.” The Psalmist prayed, “O God, You are my God whom I seek; for You my flesh pines and my soul thirsts like the earth, parched, lifeless and without water. So I gaze on you in the sanctuary to see your strength and your glory” (Ps 63:2-3). God refreshes the soul by watering it with His grace through prayer, Sacraments, especially the Holy Mass, and sharing with our neighbor. A healthy body and a malnourished soul make a person jaded, joyless, easy pickings for Satan, abusive, and hopeless. The whole Epstein affair is a case in point. If I had to make a choice I would much prefer to have a well-nourished soul than a well-nourished body.

Who Can Nourish our Soul

  Since God created our spiritual soul only He can nourish it. Our soul is the form of our body. Our soul symbolizes our deepest and truest self directly created by God as the moment of our conception. We express our true self through reason and free will, which are faculties of the soul. Therefore, it follows that if the soul isn’t healthy our self isn’t healthy. Why? Because our intellect, our ability to think, and our free will, our ability to make choices, are distorted and dysfunctional, resulting in bad decisions and broken relationships. The Samaritan woman whom Jesus encountered at the well is a case in point. She came to get water to refresh her body when she met Jesus who offered her another kind of water that her arid soul needed. Her lifestyle reflected a starved soul that resulted in failed relationships as she looked for love in all the wrong places. Jesus, by His questioning, led her to look at her inner self and admit all her failed attempts to satisfy her deeper thirst for a free, just, peaceful and loving relationship. Only such a relationship nurtures the soul and it can only be found in a relationship with God. He watered her thirsty soul and refreshed it by leading her to Himself as her loving Savior.

Raising Consciousness of an Arid Soul

  Jesus gives us a valuable lesson on how to evangelize people with starved souls. Their conversation began on the topic of water to satisfy physical thirst but evolved into a deepening of the woman’s consciousness of a thirst she wasn’t conscious of, namely her thirsty soul. The came to the well as a person who sought love in all the wrong places and failed, but after meeting Jesus she left there refreshed with a new hope for herself. Filled with enthusiasm at her new-found awareness through Jesus’ teaching she ran to her village and exclaimed, “Come see a man who has told me everything I have done. Could He possibly be the Christ?” (Jn 4:29). Jesus moved her from satisfying her physical desires to satisfying her soul’s yearning for God by leading her to see Him as the promised Messiah. The experience of slaking her thirsty soul was so delightful that she called her whole village to conversion.

Christians Are Privileged

  Christians are those who have been refreshed by the Baptismal water and graced by God making them His adopted children through Christ in the Holy Spirit. In this Sacrament of Jesus’ Church God restores the individual soul to His likeness – a likeness that was lost through Original Sin. With this restoration the individual receives the capacity to receive the divine virtues of supernatural Faith, Hope, and Charity.  Jesus promises the baptized person: “But whoever drinks the water I give him will never be thirsty again” (Jn 4:15). St. Paul explains how Jesus gives us not only daily bread to satisfy our physical and spiritual hunger but also our daily water to slake our physical and spiritual thirst. “Through Him we have gained access by faith to the grace in which we now stand, and we boast of our hope for the glory of God” (Rom 5:2).

The Soul Is to Be Served by the Body

  Lent is the time to discipline our body and put it in its proper place vis-à-vis our soul. The body’s purpose is to serve the soul, not vice versa, hence the need to fast, pray, and practice generosity in sharing our time, talent, and treasure. It is time to ask Jesus to send us the Holy Spirit of truth so we can examine your conscience and see whether we’re focusing our physical needs while overlooking our spiritual yearnings. Like the Samaritan woman, our deepest thirst is that of our soul and our soul’s thirst, tour true self’s thirst, is for God. As I have often said, the creature is only truly at home when in the presence of the Creator. Physical thirst is a reminder of a deeper and more crucial spiritual thirst. Jesus came to refresh us. Without Him we become dry and stale. “If today you hear His voice, harden not your hearts” (Ps 95:7; Heb 3:15). A hard heart closes the door to the soul and causes it to become starved. The Church’s Sacrament of Confession opens the door of the heart to expose the state of the soul in order to satisfy its needs. Thus, in the inspired words of St. Paul, we will be given a “hope that does not disappoint because the love of God has been poured into our hearts through the Holy Spirit that has been given to us” (Rom 51ff). Open your heart and listen to God speaking to you in the Church’s proclamation of God’s Word in Exodus 17:3-7; Psalm 95:1-9; Romans 5:1-8; and the Gospel of St. John 4:5-42. (fr sean)

Conformity vs. Morality

Conformity is doing what everybody else is doing, regardless of what is right, good, and just. Morality is doing what is right, good, and just, regardless of what everybody else is doing.