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Author Topic: Forgive So We Can Live and Let Live  (Read 1865499 times)

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Re: Forgive So We Can Live and Let Live
« Reply #170 on: August 06, 2026, 02:09:13 PM »
Enough Bread Isn’t Enough
   There is nothing sadder than the sight of starving children whose bodies are wasting away in famine-torn countries. What is even sadder is that it doesn’t have to be that way since God has created the earth to produce more food than is sufficient to feed every one of its human inhabitants. People who lack sufficient nutrition are a visible sign of the imbalance in the distribution and use of natural resources. It reflects the sinfulness of those who have and who refuse to share with those who are without. The amount of food wasted in every European country every day would go a long way in reducing starvation in under-developed countries. But, alas, the absurdity of politics and the egotism of greed guarantee that this doesn’t happen. In Europe today many children suffer from obesity while children in other parts of the world are malnourished. God created the earth for “man’s use and benefit,” not for the benefit of some men or a few men BUT for all men. The state of the world today reflects the fact that mankind has ignored God’s will. Ignoring God’s will always results in evil reflected in lust, pride, greed, sloth, wrath, covetousness, and gluttony. These sins are evident in the chasm between those who have more than enough and those who don’t have the basic necessities for life.
The Difference between Needs and Wants
   Bread symbolizes food, but is it enough to satisfy human needs? If everyone had enough bread would that be enough for everyone? The Catholic Church through organizations such as Trocaire (Mercy) in Ireland and “Bread for the World” in America attempt to ensure that no one is physically hungry. Is this an impossible task? No. It simply requires a consciousness-raising that the world can produce enough to meet the needs of all its inhabitants. It also requires human beings to look out for one another and make sure that no one has less than he or she needs. However, satisfying bodily needs doesn’t satisfy the needs of the soul which is crucial for contentment and peace. If these organizations do not attend to people’s spiritual needs the relief they provide is only temporary and can lead to selfishness. There is a big difference between what a person needs and what a person wants. God didn’t create the universe to satisfy man’s wants. When we focus on our wants rather than our needs we seek more than we need and that causes us to be blind to those who can’t meet their needs. To be fully human we must meet our needs but not our wants. Therefore it’s very important to distinguish between our needs and our wants. We want to satisfy our bodily desires when in fact we need to discipline them in order to meet the needs of our soul.
What Fills Our Body Isn’t Fulfilling
   Hungry people think that if they had enough bread, they would be happy. People who are committed to feeding the hungry often fall into the trap of thinking that once people’s bellies are full their needs are fully satisfied. Europe and America certainly have enough bread for everyone. The evidence shows that many eat too much bread, leading to dieting becoming a business and the heightening of weight consciousness. We see that having plenty of bread on its own doesn’t make people happy or satisfied. Why? Satisfying the human body and its desires doesn’t satisfy other and equally important hungers such as the hunger for friendship and spiritual hunger which encompasses freedom, justice, love, peace, and truth.  These are hungers of the soul and can be satisfied only by God. Enough bread isn’t enough to satisfy our deepest yearnings which are spiritual.
The Miracle’s Lesson
   Jesus addresses this fact when He taught that, “Man does not live on bread alone, but on every word that comes from the mouth of God” (Mt 4:4). Thousands of people came to hear Jesus’ teaching and by evening He saw that they were hungry and mightn’t have enough strength to return home (My 14:13-21). He turned to His apostle, Philip, and asked, “Where can we buy bread for all these people to eat?”  Philip concluded that providing food for such a large crowd in a deserted place was impossible.  Jesus’ apostle, Andrew, had a glimmer of hope when he told Jesus there was a boy there who had five loaves and two fish and. But the hope faded when he concluded, “But what are these among so many!” Jesus was testing His apostles as part of their training to see how they would handle seemingly impossible situations. Would they believe what Jesus asked them to do or would they let human limitations deter them? Jesus knew that later on they would need to rely on supernatural Faith rather than on facts if they were to be successful in their mission. Jesus taught them to believe in His power and do as He asked when He fed over 5,000 men, besides the women and children, by miraculously multiplying a few loaves and a couple of fish. Not only did each person have enough, but there were twelve baskets of leftovers. In telling the Apostles to collect the leftovers he was teaching them that God provides more than enough to satisfy the hungry. He was also reminding them to “waste not, want not.”
They Saw Jesus as Their Baker
   How did the people view Jesus after the miracle? St. John tells us that, “When the people saw the sign He had performed, they began to say, ‘This is undoubtedly the Prophet who is to come into the world.’ At that, Jesus realized that they would come and carry Him off to make Him king, so He fled back to the mountain alone” (6:14-15).  Jesus called them out on their reason for following Him: “I assure you, you are not looking for me because you have seen miracles but because you have eaten your fill of the loaves. You should not be looking for perishable food but for food that remains unto life eternal, food which the Son of Man will give you; it is in Him that God the Father has set His seal” (Jn 6:26-27).  The people wanted to make Jesus their king not to save them from sin but to satisfy their bellies. They wanted a baker, not a Messiah. Jesus didn’t come to fill people’s bellies but to fill people’s souls with His presence and clear away their sins. We learn here that we’re so ruled by our bodily needs and wants that we forget our greatest need which is to be freed from sin by Jesus. Jesus was preparing His disciples and His listeners to realize that mankind had a deeper kind of hunger than that of the body, namely a spiritual hunger whose needs only God could satisfy. He revealed that the kind of “bread” necessary to satisfy spiritual hunger would be Himself. Here He was teaching them that only He could fully satisfy the human person because what makes us human is our soul, not our body. The purpose of the body is to be the instrument through which our soul expresses itself. A man’s or woman’s body can be well fed but if his or her soul isn’t properly nourished he or she will not be fulfilled and be a lopsided malcontent.  We can have all the food in the world but unless Jesus is dwelling in our soul as its “bread” we’ll be spiritually starved, which causes our humanity to gradually deteriorate and wallow in self-pity. Jesus identified Himself as our Saviour from spiritual starvation when He stated publicly: “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst” (Jn 6:35).
How Do We Ensure that Our Soul’s Hunger is Fed?
   All four Gospels and St. Paul record that Jesus made Himself available to mankind as the “bread of life” by instituting the Holy Eucharist at the Last Supper. There in the Upper Room, in the company of His Apostles, while celebrating the Passover Supper, Jesus took bread, blessed it and broke it declaring: “Take this and eat it, this is my body.”  Then He took a cup filled with wine, gave thanks and gave it to the Apostles saying, “All of you must drink from it …for this is my blood, the blood of the covenant to be poured out in behalf of many for the forgiveness of sins” (Mt 26:26-28). Jesus then ordained His Apostles to “Do this in memory of me,” thereby ensuring, through His Catholic Church’s bishops and priests, that all people until the end of time would be given the opportunity to believe in Him and receive Him into their bodies and souls in Holy Mass. We need bread to nourish our bodies but we also, and more importantly, need “bread” for our souls. That bread is Jesus Himself. We must commit ourselves to ensuring that people have enough to eat for bodily nourishment and sustenance. But we have an equal, if not a more important obligation, namely to help people know how to ensure the spiritual life of their souls by receiving Jesus through His Word and Sacrament in the Holy Mass. Having enough bread to feed the body isn’t enough to feed the soul. When your soul is well-fed, you’re enthusiastic, creative, and productive. When it is starved you become a malcontent, entitled, slothful, and absorbed with your body, which is getting closer to the grave every day. Hell is full of starved souls who now have no hope of ever being fed. (fr sean)
 
A Contradictory World Reflects Starved Souls
We live in a soul-starved world where:
ɧoɱosɛҳųαƖs lecture society and the Church on morals;
Transvestites and Transitioners lecture society and the Church on human biology;
Abortionists lecture society and the Church on human rights;
Marxists/Socialists lecture society and the Church on economics.
Is there anything more hypocritical?



Re: Forgive So We Can Live and Let Live
« Reply #171 on: August 07, 2026, 09:21:47 AM »
Only Faith Can Conquer Fear
   Writing to the Church in Corinth St. Paul stated: “Therefore we continue to be confident… We walk by faith, not by sight” (2 Cor 5:6-7). The true Christian walks by supernatural faith, not by natural sight. This kind of Faith requires total trust in Jesus’ presence, which we don’t see but in whom we believe to be present in His Church’s preaching of the Holy Gospels, in her divine Liturgy and Sacraments. Faith, at its deepest level, is a relationship of trust. One difference between Jєωιѕн and Christian Faith is the difference between loving God through adherence to a law and loving Him through embracing Jesus in a personal relationship of total trust. Adherence to a law only requires obedience, while embracing a person requires entrusting oneself to him or her. Obeying a law doesn’t in itself change a person’s heart. But we can’t entrust ourselves to someone without being open to that person’s influence which brings change.
Love Has no Room for Fear
   Trust is the emotional expression of faith both on a natural and a supernatural level. The obstacle to trust is fear that leads to doubt. Fear is a protective emotion, but we mustn’t let it control us. Obeying laws is much easier than involving oneself in a trusting relationship. There’s no risk in simply observing a law. But trust involves the unseen which can cause us to be afraid. Supernatural Faith opens us up to God’s supernatural love and makes us self-confident. The Holy Spirit inspired St. John to declare, “Love has no room for fear; rather, perfect love casts out all fear. And since fear has to do with punishment, love is not yet perfect in one who is afraid” (1 Jn 4:18). Jesus reminds us that when faced with problems, “Fear is useless; what is needed is trust …” (Lk 8:50).  Our tendency, when tragedy strikes, is to act out of fear rather than faith. That became all too evident during the Covid fiasco where even religious leaders closed the Church out of fear of suffering and death. Because natural faith is flawed we need supernatural Faith, which is a divine virtue infused in us by God. But we have to exercise it in order to benefit from it when faced with suffering and death.  Acting out of supernatural Faith means that we have to trust in Jesus and rely totally on Him to save us. Our weakness is that we want to be independent and so we feel more secure walking by sight than by faith. Why? Seeing makes us feel more in control while faith signifies that only God is in control and we must rely on His grace.
The Lie of Self-Salvation
   Being Christian means that we hand over the guidance of our life to Jesus who dwells in us. We’re simply the stewards of creation and God will hold us accountable for our stewardship when we die. This world isn’t ours to do what we want with it. Competent stewards always take their cue from the owner of the property they are managing. A good Christian totally trusts Jesus Christ. But total trust isn’t easy for us due to our sinful nature that wants to be independent. Jesus came to save us from sin by trusting in Him as the only way to Heaven. That means entrusting ourselves to Him as our Teacher, Saviour, and Life-giver. He reminds us, “Whoever would save his or her life will lose it, and whoever loses his or her life for my sake will save it” (Lk 9:24). We cannot save ourselves from our sinfulness. We need Jesus to save us because He alone offers us forgiveness and the grace to forgive ourselves and one another made visible in His Church’s Sacrament of Reconciliation. The greatest fraud perpetrated on human beings is the notion that we can be our own saviour. It leads to a terrible blindness of “Meism” where men and women make themselves their own god – false gods that make promises they can’t keep. We see this attempt to save oneself in the tragedy of ѕυιcιdє and euthanasia. We always lose when we try to save ourselves. We always win when we let Jesus save us.
Tension Between Faith and Fear
   We see the tension between faith and fear in the person of the Old Testament Prophet, Elijah (1 Kgs 19:9, 11-13). Elijah conquered the evil queen Jezebel’s pagan prophets and she threatened to kill him and in fear he ran but God called him to get a grip on himself and get back to working for Him. Fear dominating faith is evident in the person of St. After Jesus miraculously fed more than five thousand people He left to go and pray.  Meanwhile the disciples were in a boat at night hit by strong headwinds crossing to the other side of the lake. Suddenly they saw someone walking on the water and became frightened, crying out, “It is a ghost!” (Mt 14:26). Calling out to them Jesus shouted: “Get hold of yourselves! It is I. Do not be afraid!” (Mt 14:27). Peter blurted out, “Lord, if it is really you, tell me to come to You across the water.” Jesus said, “Come!” (Mt v29). Peter, in faith, stepped out of the boat but feeling the strong wind became fearful and started sinking. Then, in desperation, he cried out, “Lord, save me!” (v30).  Jesus “stretched out His hand and caught him,” chiding him, “How little faith you have! Why did you falter?” (v31).  Peter’s natural faith yielded to fear in the face of danger, whereas supernatural Faith wouldn’t. Jesus chided Peter for not trusting in Him – for not having supernatural Faith.
God Always Provides
   When God bids us to do something he always gives us supernatural Faith but we must be willing to exercise it. This is a problem we all face, namely the problem of letting go of our need to be in control and putting ourselves in God’s hands. Divine Faith lets us put ourselves in Jesus’ comforting hands that are always ready to reach out to hold us up. Then, trusting in Him we can step out of our boat and let Him raise us up from whatever might be pulling us down. It’s comforting to know that Jesus is in charge and, despite our temptation to let fear take over when sinking feelings set in. Faith conquers fear so we’re able to pray in Thomas Dorsey’s Hymn: “Precious Lord, take my hand/ Lead me on, let me stand/ I’m tired, I’m weary, I’m worn/ Through the storm, through the night lead me on to the light/ Take my hand, precious Lord, lead me home.”  Supernatural Faith always conquers natural fear.  When Jesus calls you out of your comfort zone to do something, don’t be afraid. Just do it. When (fr sean)

Catholic Social Teaching
Pope Leo XIII stated that the Church's social wisdom arises directly from her teaching on matrimony and family based on Scripture and Tradition supported by right reason - as the family goes so does society.




Re: Forgive So We Can Live and Let Live
« Reply #172 on: August 13, 2026, 12:58:45 PM »
Faith Needs Perseverance to Achieve its Goal
   The goal of the Catholic Faith is the salvation of souls (1 Peter 1:9). That goal, the most important goal of our life, like any other goal in life, needs faith and perseverance. Faith is the “constant assurance concerning what we hope for and conviction about things we do not see” (Heb 11:1). Perseverance is the willingness to face obstacles and not be thwarted by them as we pursue our long-term goals.  The Gospel story of the Canaanite woman (Mt 15:21-28) exemplifies faith that perseveres despite obstacles. Her faith in Jesus’ power to free her daughter from evil possession withstood rejections by Jesus’ disciples and even Jesus Himself. But her faith in Jesus gave her hope and she wasn’t going to give up. Jesus recognized the persistence of her faith when He said, “Woman, you have great faith!” What a compliment. Imagine Jesus paying you such a tribute! Do you know anyone to whom Jesus might attribute “great faith”? Great Faith (supernatural faith) endures trials, builds character, gives hope because “this hope will not leave us disappointed, because the love of God has been poured out into our hearts through the Holy Spirit who has been given to us” (Rom 5:5).
Evidence of Faithlessness
   Do you think “great faith” is lacking in our country and in our Church today? Do baptized Catholics tend to give up too easily? When the going gets tough, the tough get going. Where are the “tough” Catholics; the faithful people? Do they believe that their Faith is worth sharing and fighting for? Ironically people who support evil, such as pro-abortionists, etc, fight to promote their distorted beliefs. Why don’t Catholics think that Jesus and His teaching aren’t worth fighting for?  A parish worker said to me that she wondered if even the clergy believed! Have Catholics become weak-kneed in the face of worldly pressure? What has happened to Christian values that our ancestors died for? Are there any real values - principles we would die for - anymore? Look at the number of divorces and broken families today. What do they say about belief in the value of marriage and family life? What does this indicate about people’s perseverance in faith? Look at the statistic that says less than twenty percent of those who identify as Catholic Christian attend Sunday Mass every Sunday. What does this say about faith and perseverance? Look at the number of parents who want their children baptized and promise to raise them in “accord with the teaching of Christ and His Church,” but renege on their promise depriving their children of knowing God and spiritual nourishment? What does this say about faith and perseverance? Look at people who identify themselves as Catholic and support the right to abort/kill the unborn or partially born child. What does that say about faith and perseverance? Look at the number of baptized children whose parents don’t take them to Mass on Sunday. That is spiritual child abuse. What does that say about faith and perseverance? Look at the increase in ѕυιcιdєs each year. What does that say about faith and perseverance? We cannot create the virtue of supernatural Faith by ourselves. It is a divine virtue from God infused in us the day we were baptized but we must choose to exercise it in Jesus’ Church. Perhaps the obvious lack of faith is due to the absence of preaching and teaching of God's Word by the bishops and clergy so that it can be heard, understood, and practiced. The woman in the Gospel had previously heard God’s Word and took it to heart. She believed in the Word enough to resist being put off by any obstacle that would interfere with achieving her goal – the saving of her daughter.
The Faithful Are Few
   God calls everyone to believe in Jesus and embrace Him as their Saviour from sin and eternal death. God revealed through Isaiah that His house, His Church, “is a house of prayer for all people” (56:6-7). The Church is where God and people connect with one another in prayer and worship. However, Jesus revealed that many are called but few are chosen: “The invited are many, the elect are few” (Mt 22:14). He also stated: “But how narrow is the gate that leads to life, how rough the road, and how few there are who find it” (Mt 7:14). Why? Jesus is the “gate” to eternal life and He reminded us that, “Blest is the man who does not lose faith in me” (Mt 11:6). Losing Faith in Jesus takes the wind out of perseverance. Jesus calls for total fidelity to Him, which means obedience to the Commandments, the practice of humility, repentance, forgiveness, justice, peace, and mercy. These requirements go against our fallen nature and so we rebel, preferring to live “my way” instead of Jesus’ way. St. Paul, inspired by the Holy Spirit, wrote to Timothy after he ordained him bishop: “For this reason I remind you to stir into flame the gift God bestowed when my hands were laid on you. The Spirit God has given us is not a cowardly spirit, but rather one that makes us strong, loving and wise. Therefore, never be ashamed of your testimony to our Lord … but with the strength which comes from God bear your share of the hardship which the Gospel entails” (2 Tim 1:6-8). Jesus praised the Canaanite woman for persevering in her faith in Jesus despite the obstacles. She was led by the Holy Spirit that made her strong, loving her daughter, and wise in the belief that Jesus could help her. Her perseverance showed her unwavering faith in Jesus despite her trials and suffering.
Necessity of Evangelization
     What is needed to stir into flame the gift of Faith God gives us in Baptism? I believe that a major cause why people don’t persevere in their religious Faith today is due to the dilution of the Catholic culture that results in a lack of evangelization followed by Traditional catechesis. Evangelization is about inviting people to say “Yes” to God’s invitation to make Jesus the center of their lives. Evangelization, introducing people to Jesus and His Good News for humanity, requires the public witness of those who personally know Jesus and His teaching regarding freedom from sin and salvation.  This is the task of every member of the Church, but especially it is the sworn task of the bishops and clergy. In catechesis without evangelization people only come to know about Jesus, but they don’t know Him personally. It is only a personal relationship with Jesus that transforms us into true Christians. I know from my own experience in parishes that catechism by itself without enabling people to personally meet Jesus, present in His Church, is virtually a complete waste of time and energy. Knowing about a person isn’t the same as personally knowing him or her. Catholicism isn’t simply having knowledge of Jesus but rather having an intimate relationship with Him as a member of His body, His Church. Parents who don’t have a close relationship with Jesus themselves can’t lead their children into a close and loving relationship with Him. If people really knew Jesus, they would persevere in their Faith in Him despite difficulties and participate with Him in the re-presentation of His Last Supper and His crucifixion at Calvary that takes place in every Holy Mass.
Personal Relationship
   The person who is evangelized has personally met Jesus in His Church and said “Yes” to His invitation to be His adopted brother or sister. The evangelized person seeks catechesis in order to learn how to fully live out that “Yes” he or she has privately and publicly expressed. It is somewhat similar to any relationship where the more you come to know a person the more you want to know that person and what he or she believes and lives for. Such a relationship weathers the trials, disappointments, and failures that may bother the relationship.
What Jesus Compliments in Us
  If a person has not said “Yes” to Jesus and His Church as His Bride, then he or she will not persevere in the Faith and won’t achieve Faith’s goal. This is one reason why baptized Catholics so easily dismiss Sunday Mass obligation and the need to repent and seek reconciliation. When I was a child, children were evangelized at home by their grandparents whose Faith in Jesus was an integral part of their lives. Missing Holy Mass on Sunday was practically unheard of unless one was ill. To renew the Church today there must be an overt emphasis on evangelizing parents and parishioners regarding who Jesus is and how to meet Him and benefit from His love which He bestows on the members of His Church.  St. Pius X said that the Church’s greatest obstacle was ignorance of God’s Word, Jesus Christ, and His Church’s teaching. When we are ignorant of who Jesus is we have no incentive to learn what He believes and teaches. Perseverance in achieving her goal to save her daughter, despite the obstacles put in her path, was the visible sign of the Canaanite woman Faith in Jesus.  That Faith came from personally meeting and hearing Jesus, even though she was a Gentile, not a Jew. Jesus complimented her Faith which was the result of her openness to the Holy Spirit. Would Jesus compliment you for persevering in your Faith in Him at this moment in your life despite the obstacles you encounter?  (fr sean)
 
Mind Fill
If you don’t fill your mind with the Word of God, the enemy will fill it with fear, anxiety, stress, worry, and temptation.



Re: Forgive So We Can Live and Let Live
« Reply #173 on: August 13, 2026, 04:47:41 PM »
Mind Fill
If you don’t fill your mind with the Word of God, the enemy will fill it with fear, anxiety, stress, worry, and temptation.
Need to tape this on my mirror. 
 Happy to see you posting.

Re: Forgive So We Can Live and Let Live
« Reply #174 on: September 01, 2026, 05:29:36 AM »
Your Good Intentions Aren’t Enough
   You probably have heard the saying, “Where there’s a will there’s a way.” The two most unique qualities of human beings are reason and will. Reason enables us to logically seek the truth and our will empowers us to freely choose the good. Both are faculties of the human soul. We can think and freely choose for ourselves. The key questions, of course, are “What is true?” and “What is good?” Our will seeks the good. When we choose, we do so because we think it’s good for us in some way, shape or form. The fact is that often what seems to be good for us on the surface turns out to be bad in the long term. Why? Because we choose the good purely in light of what gives us pleasure regardless of how others are affected. We forget or ignore the stakeholders in our decisions. That’s selfishness. Selfishness never brings happiness. We never choose anything because we see it as bad. We are repelled by what we see as bad. We do what is bad only because we saw some good in it for us.
Beware of Your Motivations
   Jesus had just chosen to build His Church on Peter who had correctly identified Him as the “Messiah, the Son of the living God” (Mt 16:16), reminding Peter that it was God the Father who gave him the gift of knowledge. Then Jesus explained that He must go to Jerusalem “and suffer greatly from the elders, the chief priests, and scribes, and be killed and on the third day be raised up” (Mt 16:21). Hearing this, Peter reacted and tried to convince Jesus not to go, pleading: “God forbid, Lord! No such thing shall ever happen to You” (Mt 16:22). But Jesus, instead of praising Peter for his concern, said, “Get behind me, Satan! You are an obstacle to me. You are not thinking by God’s standards but by man’” (Mt 16:23). If you were there, would you have acted like Peter? It’s natural to want to protect those we love from suffering. So why did Jesus call Peter’s behaviour an obstacle to Him? Jesus was teaching that the willingness to embrace suffering is necessary for salvation.
Intentions as Obstacles to Salvation
   Peter wanted to save Jesus from death and he didn’t want to suffer the consequences. He had good intentions, but good intentions aren’t enough. St. Bernard of Clairvaux wrote that “Hell is full of good wishes and desires.” The road to hell is paved with good intentions. We need to know whether we’re concerned about the good for us or the good that is of God. If something isn’t of God isn’t good since God alone is good. The good for Peter was Jesus’ safety. Jesus’ good was to conquer suffering and death that doomed mankind. He couldn’t do that by avoiding them. He had to face them head on. Peter’s concern deafened him to Jesus’ promise about being “raised up on the third day.” He just saw that Jesus was going to die and didn’t want that to happen. Peter’s good looked good but was actually selfish even though he didn’t realize it. Jesus was thinking human thoughts of self-preservation while Jesus was thinking divine thoughts of saving mankind. He put his will before God’s will.
The Good that God Wills
   What’s the good God wills us to choose? He wills us to choose Jesus as our Lord and Saviour, Forgiver and Friend. That involves self-denial. “Whoever wishes to come after me must deny himself, take up his cross and follow me” (Mt 16:24).  What is self-denial?  It’s the act of letting Jesus take control of your life rather than letting your ego be in charge.  It is the act of thinking like Jesus rather than doing your own thinking. Jesus is asking us to let Him take charge and enlighten our minds by listening to His Word rather than listening to worldly thinking. Thus St. Paul urges, “Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect” (Rom 12:1-2).   Denying ourselves involves letting Jesus wash our brains rather than letting the world do the brain-washing.
The Cross Isn’t Burdensome
   The Cross is self-denial in action. It is doing the Father’s will by putting all our trust in His Son through letting ourselves be guided by the Holy Spirit in our thoughts, words and actions. The Cross isn’t, as many seem to think, the miseries, tragedies, or problems that befall us. The Cross is about being faithful to Jesus, trusting in Him to bring us through our miseries, our tragedies or our problems. God doesn’t impose pain, suffering or death on us. These are the result of our fallen nature infected by Original Sin and our own personal sin. Jesus gave suffering a value in that it helps us realize our dependence on God to free us from distress and to assure us of our future happiness. Jesus urges us: “Come to me all you who are weary and find life burdensome, and I will refresh you. Take my yoke upon your shoulders and learn from me, for I am gentle and humble of heart. Your souls will find rest, for my yoke is easy and my burden is light” (Mt 11: 28-30). The “yoke” Jesus asks us to take on is submission to God’s will, which is never a burden because whatever He asks us to do He gives us the wherewithal to accomplish. (Read 2 Cor 12:9; Eph 3:20; Phil 4:13; 1 Thess 5:24). Psalm 23 reveals how loving and present God is to us in our pain and in our darkness if we let Him into our life.
The Blessing of Suffering
   Suffering, then, is an opportunity to strengthen our faith in God. Our cross, then, is not the suffering we experience, but our willingness to see God’s hand in our adversity helping us to be better rather than bitter, hopeful rather than despairing. Jesus’ way is the Way of the Cross which requires self-denial, letting Jesus be our Saviour rather than trying to save ourselves. May we always use our will to freely choose Jesus’ sacrificial Way, rather than our own selfish way which is the way to failure. The Holy Spirit, in the words of St. Paul, implores you and me: “I urge you, brothers and sisters, by the mercies of God, to offer your bodies as a living sacrifice, holy and pleasing to God, your spiritual worship” (Rom 12:1) Beware of good intentions. (fr sean)
Power of Church
We will never change the world by just going to church. We will only change the world by being Jesus' Church.