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Author Topic: Forgive So We Can Live and Let Live  (Read 1772787 times)

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Re: Forgive So We Can Live and Let Live
« Reply #115 on: July 24, 2025, 10:11:55 PM »
Great lesson.  Sooooo difficult.  Thank you!

Re: Forgive So We Can Live and Let Live
« Reply #116 on: July 30, 2025, 11:09:28 AM »
Fr Sean again.
Are You Insured against Loss of a Happy Eternity?

  Insurance is a fact of life in the western world. You can buy insurance for practically everything - life, health, home, property, pet, vehicle, travel, funeral, etc. Insurance is the assurance of compensation for loss of what’s insured. Insurance implies the possibility of loss and there’s no insurance that guarantees the prevention of loss. So the purpose of insurance is to help us cope with the reality of loss in our lives. Many people have life insurance but it doesn’t assure them of life. Life insurance doesn’t do the insured person much good except knowing that others will benefit from his or her death. The one insurance we can’t buy is the guarantee against loss of eternal happiness. We can’t buy insurance that assures us of a happy life after death. Jesus sets us straight about this with His story about a wealthy man who vainly thought his happiness was assured by his possessions. Having a plentiful harvest and full of confidence, he told himself, “You have blessings in reserve for years to come. Relax! Eat heartily, drink well. Enjoy yourself”  (Lk 12:19). Then God intervened and warned him, “You fool! This very night your life shall be required of you. To whom will all this piled-up wealth of yours go?” (Lk 12:20). Pointing out the man’s foolishness, Jesus told His listeners, including you and me: “That’s the way it works for the man who grows rich for himself instead of growing rich in the sight of God” (Lk 12:21). A full barn can’t insure a happy future. Growing rich in the sight of God is about relying on God to assure us of a bright and happy future, which enables us to be joyful and at peace here and now.

Insurance for a Happy Eternity

  Would you insure your home, car, or property with a company who couldn’t compensate you in case of loss? But what about your eternity that comes closer each day? What insurance have you taken out that assures you of a happy life after you lose it on earth? Jesus is the only Insurer of a happy life after death. The only Company that can insure you against loss of life at the moment of death is Jesus’ Church because she is the visible sign of His presence here on earth where He takes us by the hand and leads us out of darkness. It’s also the only Insurance Company that can insure your family and friends that their relationship with you hasn’t ended in death. So often we live as if we’re never going to die and focus only on insuring our own happiness by seeking material comforts in this world. Besides this vain mentality fuels a spirit of greed. Jesus, when asked to intervene in a family dispute over property, warned, “Take care to guard against all greed, for though one may be wealthy, but his possessions do not guarantee him life” (Lk 12:14-15). The only one who can guarantee life’s continuity is the Life-Giver Himself, namely the God the Father , through Jesus Christ, by the Power of the Holy Spirit.

Don’t Be Vain

  Back in the 1970s Carly Simon sang, “You’re So Vain”. The chorus is as follows: “You’re so vain/ You probably think this song is about you/ You’re so vain, / I’ll bet you think this song is about you/ Don’t you? / Don’t you?”  The material world advertises vanity mirrors and vanity cases. The word vanity comes from Latin and means ‘empty.’  It is the result of an empty soul bereft of God’s grace. The Psalmist questioned, “Men of rank, how long will you be dull of heart? Why do you love what is vain and chase after what is falsehood?” (Ps 4:3). In Ecclesiastes, Qoheleth, in speaking of how people live, warned, “Vanity of vanities! All things are vanity!” (Eccl 1:2). Vanity differs from pride. Pride is acting superior to others. It doesn’t necessarily seek praise. Vanity, on the other hand, is acting in a manner that seeks praise and self-admiration that is reflected in egotism and obsessed with a yearning to be liked. The cult of celebrity reflects vanity in all its emptiness and superficiality. A vain person seeks self-adulation, lapping up praise like a hungry cat drinking milk. It epitomises what I call “me-ism”. From this flows the tendency to attribute all accomplishments to oneself so as to gain all the glory. This is the pathology of narcissism which is defined as an “inordinate fascination with oneself, or excessive self-love, self-centeredness, smugness, egocentrism.” From a psychological perspective narcissism is the “erotic gratification derived from one’s own physical or mental attributes, being a normal condition at the infantile level of personality development.” This is the pathological basis for a self-assurance regarding one’s own happiness as if one were his or her own god.

Jesus Is the Only Insurer against the Loss of Eternal Happiness

  In many ways western culture promotes vanity, advertising vanity mirrors and vanity cases, etc. It’s a business that emphasizes “body beautiful” but ignores the soul’s need for God and produces stunted personalities. The antidote to vanity, narcissism, and erotic gratification is Jesus Christ who emphasizes generosity and humility through serving others in union with God who alone insures a mature personality and a joyful life that never ends. Thus, St. Paul urges, “Let your thoughts be on Heavenly things, not on the things that are on the earth … When Christ your life appears, then you too will appear with Him in glory” (Col 3:1-4). Vanity obsesses about instant gratification, which fuels greed, lust and self-admiration, where the ego is at the centre pushing out God, the Creator and Life-Giver who alone can assure us of eternity in Heaven. St. Paul, in order to insure our future fulfilment, urges us to, “Put to death, then, the parts of you that are earthly: immorality, impurity, selfishness, evil desires, and the lust that is idolatry. … Put aside all anger and quick temper, malice, insults, and foul language. These are the sins which provoke God’s wrath. Stop lying to one another” (Col 3: 5-10). When you ask God’s Spirit to envelop your spirit you put on the new way of life given you by Jesus, a way of life that never ends, and you reject the old way of sin, the way of eternal death. At every Holy Mass the priest prays to God the Father, just before receiving Jesus in Holy Communion, “May the Body and Blood of Christ keep me safe for eternal life.” Jesus is our only insurance who assures us of a joyful eternity. (fr sean).




Re: Forgive So We Can Live and Let Live
« Reply #117 on: August 09, 2025, 08:15:11 AM »
Fr Sean again.
God’s Heart Is Where His Treasure Is

  God’s heart is in what He treasures. Where is His treasure? I was talking to a woman recently who related a sad story about a child suffering from cancer. She queried, “Where is God?” Many ask this question especially when faced with failure, disease, or death. My answer was, “God is here where you and I are offering us faith, hope, and love so that we can rise above whatever pulls us down.” She wasn’t impressed because her pain deadened her ability to hear what I said. I tried to explain that without God who cares and lifts us up from the pit of suffering and death, life in this world would be nonsensical. God assures us, as He did St. Paul in his suffering, that He helps us when told him: “My grace is enough for you, for in weakness my power reaches perfection” (2 Cor 12:9a). It’s up to us to let God’s grace work and strengthen us.

God’s Presence

  We know where God is in relation to us because Jesus has told us, but where are we in relation to Him? In our suffering God asks us to look beyond what’s happening in our life. Suffering, failure, and death are the result of Adam and Eve’s sin which has infected the human nature we each inherited from the moment of conception. Suffering and death had no part in God’s original plan. But it’s God who comes to our rescue by establishing His Kingdom in this world that prepares us for the fullness of joy in His Kingdom in Heaven. Jesus established God’s Kingdom here on earth – where we can begin to taste His love, freedom, justice, peace, and mercy. Jesus didn’t come to make this world His kingdom. He pointed out, “My Kingdom does not belong to this world. … My Kingdom is not here” (Jn 18:36). Jesus’ Church, founded on Peter, is the visible sign on earth of God’s Kingdom that’s fulfilled in Heaven. Therefore every man, woman and child can enter God’s Kingdom through Jesus’ Church and know that He will bring them to His Father who will raise them up from suffering and death if they believe in Him. Without Jesus there is no future for you or me or anyone else. Without Jesus there is nothing to which we can look forward with joy.

Jesus Binds Us to Himself in His Church

    God glorifies everyone whom He calls into His kingdom (Wis 18:6-9). Jesus came to call everyone to enter His Kingdom through the Sacrament of Baptism in which He binds us to Himself as His adopted brothers and sisters. The believer in God is able to proclaim, “Blessed the people whose God is the Lord, the people He has chosen for His own inheritance … Our soul waits for the Lord who is our help and our shield. May Your kindness be upon us who have put our hope in you” (Ps 33:12, 20). By entering God’s Kingdom in Baptism we’re restored to God’s likeness and we become new persons, enjoying a blessed status, and an eternally happy destiny, armed with a divine faith, love and hope. How does this happen? God promised us, “I will give you a new heart and put a new spirit within you. I shall remove the heart of stone from your bodies and give you a heart of flesh instead. I will put my spirit in you and make you live by my commandments, careful to sincerely respect my observances” (Ezek 36:26-27). He makes us more fully human and fully alive.

What Do You Treasure the Most

    Jesus teaches us, “Wherever your treasure lies, there your heart will be” (Lk 12:34). Where’s your heart? Your answer is important because it tells you what you treasure. What you treasure is what you rely on for your happiness. Where’s God’s heart? What does He treasure? He treasures what He loves. What does God love? He loves His creation and He especially loves every person whom He has created to be “stewards of His manifold graces” (1 Peter 4:10).  How do we know that God loves us? He sent His Son to sacrifice Himself so that we might have life. Jesus reminds us that,, “There is no greater love than this: to lay down one’s life for one’s friends” (Jn 15:13). Jesus, God’s Word in the flesh, demonstrated this highest love for mankind in His passion, death, and Resurrection. God treasured Jesus and through Him He treasures us, therefore He puts His heart into loving us. To realize that God has put His heart in you and me as His treasure, just reflect on the Crucifix. This calls for faith. Faith is simply trusting God because He is always faithful to His promises. The great compliment Elizabeth, mother of John the Baptist, paid Mary, the mother of Jesus when she visited her, was, “Blessed is she who believed that the promises of the Lord would be fulfilled” (Lk 1:45). Knowing that the Lord fulfils His promises gives us “...  confident assurance concerning what we hope for, and conviction about things we do not see” (Heb 11:1). Faith calls us to be grateful for God’s trustworthiness that empowers us to be free from worry and anxiety.

Catholics Are Judged by a Higher Standard

  Faith is about believing what God has revealed to us about Himself, about us and our purpose on this earth. Jesus says to us, “Do not be afraid any longer, little flock, for your Father is pleased to give you the Kingdom” (Lk 12:32). God’s revelation gives us a knowledge that we could never attain through science. It lets us see that God’s heart is in our wellbeing and welfare. He treasures us and calls us to join our heart to His as our greatest treasure. How do we show that our heart is in God as our greatest treasure? By putting our trust in Jesus Christ and living each day as His disciple. Each day we should invite the Holy Spirit to join our spirit and refresh, purify, encourage, and enlighten it so that we may be ready to meet Jesus as our Judge at the moment of death. Jesus cautions us, “Be on guard, therefore. The Son of Man will come when you least expect Him.” (Lk 12:40) Yes, there is a God who always puts His heart in you because He treasures you. But you and I must always remember that God will hold us accountable for how we use what he has given us. Jesus warns us that, “Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more” (Lk 12:48). As baptised members of the Roman Catholic Church we will be judged by a higher standard than others because we’ve been given so much more. Let’s make sure that what we treasure in this world, what we put our heart into, will gain us happiness in the next world. Remember you are God’s treasure so His heart is in you. However, We must not be lulled asleep by the sin of presumption. (fr sean)





Re: Forgive So We Can Live and Let Live
« Reply #118 on: August 13, 2025, 12:19:27 PM »
This is very important. The best and easiest way to have someone forgive you is to look at Jesus on the Cross as he died. He knew that they didnt kniw what they were doing. We can also look at our Lady watching his son get flogged with a whip and Him dying for us. You also should look at Jesus when he says forgive or you won't be forgiven. This goes for the abused. For all. Jesus didnt want to get revenge on us. He wanted to forgive us. 

Re: Forgive So We Can Live and Let Live
« Reply #119 on: August 16, 2025, 10:13:50 AM »
Fr Sean again.
Choosing Jesus Divides Us From Those Who Don’t

  Jesus’ first words to His disciples after His resurrection were, “Peace be with you” (Jn 20:21). In His last discourse He said, “Peace is my farewell to you, my peace is my gift to you; I do not give it to you as the world gives peace. Do not be distressed or fearful” (Jn 14:27).  In Isaiah’s messianic prophecy the Messiah is associated with peace. “His dominion is vast and forever peaceful” (Is 9:6). Christians know Jesus as the “Prince of Peace.”  Is Jesus contradicting Himself when He warned His listeners: “Do you think I have come to establish peace on the earth? No, I tell you but rather division” (Lk 12:51).  Jesus is fulfilling a prophecy made by Micah about the division that will take place before the end of the world. Jesus, as the Prince of Peace, didn’t come to create division but people were divided in their acceptance or rejection of Him. Jesus didn’t come to bring a peace that was simply about smoothing things over or making everything nice. He came armed with the sword of truth that divides reality from unreality, truth from lies, goodness from evil, and beauty from ugliness.

Decision Means to ‘Cut From’ Other Options

  God created us and bestowed on us the gift of free will. Because of free will we have the ability to say Yes or No to any person or anything, including God Himself. Free will gives us the ability to make choices. Choices call for decisions. Decisions create division when people choose opposing values, tasks, methods, viewpoints, philosophies, etc. People who fear division fear making decisions. But God doesn’t want us to be fence-straddlers. Jesus said, “Say, ‘Yes’ when you mean ‘Yes’ and ‘No’ when you mean ‘No’” (Mt 5:37). The word ‘decision’ comes from Latin and means ‘to cut off.’ The word ‘decide’ comes from Latin and means “to cut from.” A decision is the act of choosing one thing rather than something else thereby dividing what you accept from what you reject. Decisions always imply that there are options from which to choose, otherwise there would be no choice. People often see it as “having no choice.” Every choice has a consequence. When Jesus said He came for division He meant that people either freely decided to unite with Him as their Lord and Saviour or chose to follow someone else thereby dividing themselves from Him. Jesus came to “light a fire on the earth” so that He could purify and unify men and women with Himself and with one another. The decision to follow Jesus as the Saviour involved the rejection of all others claiming to be a saviour.

Choices Have Consequences

    God sent Jeremiah to warn the Israelites that Jerusalem would be destroyed if the people continued to disobey their Covenant agreement. He called the people to make a decision: repent and obey God’s Commandments or continue to follow false gods and suffer self-destruction. They decided to reject Jeremiah and so they separated themselves from God’s protection. The princes charged that Jeremiah’s teaching wasn’t politically acceptable. “This man ought to be put to death … he is not interested in the welfare of our people, but in their ruin” (Jer 38:4).  They rejected the truth. Several hundred years later the high priest, Caiaphas, at Jesus’ trial, called for a decision that divided Jєωιѕн leaders from Jesus when he urged, “You have no understanding whatever! Can you not see that it is better for you to have one man die for the people than to have the whole nation destroyed?” (Jn 11:49-50). His “Yes” to the people’s clamouring caused a “No” to Jesus. Similarly those who choose to say “Yes” to Jesus in His Church are divided from those who say “No” to Him and His Church.  Decisions lead to division.

Jesus’ Purpose on Earth

  Decisions involve choices to accept or reject something. Decisions foster unity and peace only among those who choose the truth. Since Jesus revealed Himself as God’s Truth, unity and peace come about only through choosing Him as their Source and Sustenance. Jesus didn’t come to establish peace on the earth but to instil it in the heart of every man and woman through being right with God, with oneself and with one’s neighbour. He didn’t come to smooth things over but to call man and woman to repentance and belief in the Gospel. Because we inherit a fallen nature that’s prone to sin, disease, and death we need a Saviour because we can’t lift ourselves up. Jesus didn’t come to prevent us from sinning or rid us of disease and death in this world. He didn’t come to change things for us, rather He came to change us so that we could change things for the better. He did come to give us the option of choosing a future free from sin, suffering, and death in Heaven. That future promises the joy of being in His Father’s presence in union with Him and the Holy Spirit surrounded by a “great cloud of witnesses” (Heb 12:1). 

Baptism Divides the Exonerated from the Condemned

  Jesus commissioned His Apostles to, “Go into the whole world and proclaim the good news to all creation. The man who believes in it and accepts Baptism will be saved; the man who refuses to believe in it will be condemned” (Mk 16:15-16). Thus He made it possible for each of us to use our intellect and free will to decide to accept or reject Him. This begins in Baptism in which He cleanses us of Original sin when we’re united with Jesus in the Spirit of Love and God the Father adopts us as His children. It’s a choice we each have to make each day to choose to act as God’s children. Jesus is Prince of Peace because He alone can make us right with God, ourselves and with one another. He gives us a peace the world can’t give us. In choosing Him we choose the means to practice prudence, justice, fortitude, and temperance which provide the foundation of our peace of mind, heart, and soul.

Jesus’ Peace Is Different

  Jesus offers us a peace that the world can’t give (Jn 14:27). The peace that Jesus offers comes from the knowledge that He is with us and will lift us up from our fallen state if we choose Him as our Saviour. At His birth the angels sang, “Glory to God in the highest and peace on earth to those on whom His favour rests” (Lk 2:14). God’s favour rests on those who decide to do His will by uniting themselves with Jesus. To solidify that union the Father and the Son sent the Holy Spirit to Jesus’ Church so that He could join the spirits of all her members to help us “throw off everything that hinders us, especially the sin that clings so easily … (and) not lose sight of Jesus, who leads us in our faith and brings it to perfection” (Heb 12:1-2). The sin that “clings so easily” is our ego that wants to be first and divides us from Jesus by following our own spirit instead of Jesus’ Spirit. We mustn’t be afraid to decide for Jesus even though it may divide us from others who reject Him, even within our own families. Deciding for Jesus is deciding for a peace that only He can give because He alone enables us to be right with God, ourselves, and our neighbours which divides the believers from the unbelievers. (fr sean)