Kosovo, which declared independence from Serbia in 2008, is home to a little known remarkable community of “crypto-Catholics.” Though considered Muslims, their roots, explained Magda Kaczmarek—who oversees a number of countries in Eastern Europe for the international Catholic charity Aid to the Church in Need—are in Catholicism.

Their stories go back hundreds of years: in the 16th century, conquering Ottomans forced the region’s population to convert to Islam. Most complied to avoid discrimination—but in their hearts they remained Christian. The majority hailed from the region of Rugova, which was the childhood home of the late former president of Kosovo, Ibrahim Rugova. It is public knowledge that he was baptized shortly before his death; he also gave a plot of land to the Church in the heart of the capital city of Pristina, where now stands the new Cathedral of St. Mother Teresa.

There are some 50,000 regular Catholics in the fledgling nation, whose population of 1.9 million is largely Muslim. However, says Kaczmarek, a growing number of Muslims, especially young people, are discovering their Christian roots and are joining the Church, which “expects these young people to spread their faith in their personal networks and later on within their families,” said Ms. Kaczmarek.

Father Marjan Uka is a Kosovo priest charged with looking after the newly baptized ‘crypto-Catholics.’ He has to make do with very little funding from the Church, relying on aid agencies instead. Mass stipends are one form of income. Adnan (not his real name) is one of the priests’ charges. Along with his wife and two children, he was recently baptized.

“Compared to Islam,” he said, “Christianity has a depth that is filled with God’s light.” “It is as if he wants to pray day and night,” said Ms. Kaczmarek, “as if he wants to make up for the years that, until his baptism, he has officially lived as a ‘Muslim.’” Unfortunately, Adnan’s village does not yet have its own church.

Veton, a small business owner in the same village, said that “before the Ottomans Islamicized the region of today’s Balkans, we were Christians.” Veton has never been to a mosque and was never religious. He is currently taking catechism classes, but is not sure if his adult children will make the step with him. “Their friends may not understand,” he said.

Ms. Kaczmarek said that “'crypto-Catholics' are not badly considered by Kosovo’s Muslims; on the contrary, when someone is baptized they are congratulated. It is considered a big celebration, as the Catholic Church in Kosovo is well respected.”

However, she added, “we have learned that lately an ‘imported Islamism’ is bringing with it an intolerant attitude toward other religions.”

http://www.zenit.org/en/articles/kosovo-s-crypto-catholics-are-making-their-way-back-to-the-church