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Author Topic: Forgive So We Can Live and Let Live  (Read 1865481 times)

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Re: Forgive So We Can Live and Let Live
« Reply #180 on: September 24, 2026, 11:27:21 AM »
Our Actions Define Our Eternal Destiny
   In a sermon in 1200 A.D, St Anthony of Padua gave us the proverb, “Actions speak louder than words.” In the film “Batman Begins,” Rachel stops Batman from jumping back into the fight and asks him who he is behind the mask. He answers; “It’s not who I am underneath, but what I do that defines me.”  It’s what we do that defines our destiny rather than what we say. It’s easy to talk the talk but quite another thing to walk it. In other words, what we do reflects what’s important to us. Nowhere is this more applicable than in religion and politics where it’s easy to say what we believe but quite another thing to act on our proclaimed beliefs. We’re all prone to hypocrisy because we’re sinners and want to be liked. Hypocrisy is pretending to be what one is not. For example, a person identifies as a Catholic but breaks the first and third Commandments every Sunday by not participating in the Holy Mass. Persons who identify as members of the Church but support abortion, transgenderism, euthanasia and reject Biblical and Church teaching on marriage are consciously or unconsciously pretending to be what they are not. What they do contradicts who they say they are. God hates hypocrisy. This is why Jesus confronted Pharisees and scribes and said to them, “Woe to you, scribes and Pharisees, you frauds! You are like whitewashed tombs, beautiful to look at on the outside but full of filth and dead men’s bones” (Mt 23:27). The opposite of hypocrisy is authenticity. To be authentic is to be real, to be true to oneself and others, which involves saying what you mean and meaning what you say expressing it in your actions.  It’s our actions that define us as either Christian or non-Christian. Jesus revealed that, “Not everyone who says ‘Lord, Lord,’ will enter the Kingdom of Heaven” (Mt 7:21-23). It is not enough to say “Lord, Lord,” we must do what He tells us.
Whose Way Is Fair?
   God calls us to be authentic which means “let it be ‘Yes’ if you mean yes and ‘No’ if you mean no” (Jas 5:12). Because God created us to be like Him, and there’s no duplicity in Him, you and I are called to be genuine, people who value integrity, by making sure that our “yes” and “no” are backed up by our actions. God addresses this in the Book of Ezekiel (18:25-28). The Israelites complained that God was unjust to them when He revealed that a man would be judged on his actions in the present regardless of what he did in the past. He confronted them: “Is it my way that is unfair, or rather, are not your ways unfair?” They thought that present sin should be overlooked because of a virtuous past. To their chagrin, God informed them that, “When someone virtuous turns away from virtue to commit sin, and dies, it is because of the sin he committed that he must die. But if he turns from the wickedness he has committed, and does what is right and just, he shall preserve his life.” God reveals here that He judges us on the basis of our actions, good or bad, in the present, not what we did in the past. In the eyes of God, it’s our present actions that make us subject to reward or punishment. This is spelled out clearly in Matthew chapter 25 where Jesus revealed that it’s what we’re doing to others in the present that defines us in relationship to Him. Our prayer must flow from our willingness and our yearning to act in accord with Jesus’ teaching through His Church.
God’s Way Is Fair
   God’s ways are always fair because He’s always authentic. He always gives us what we’re due as regards mercy and justice. He is our Provider. The Holy Spirit, speaking through the Psalmist (25: 4-9), reminds us that, “Good and upright is the Lord; thus, He shows sinners the way. He guides the humble to justice, and teaches the humble His way.” God’s way was spelled out by Jesus to the Apostles. This “way,” the only way to Heaven, is laid out for us in the Holy Bible and the Church’s Apostolic and moral teaching. Because our ways are all too often the ways of sinfulness due to selfishness, prejudice, and unfulfilled promises, the inspired St. Paul warns us: “Do nothing out of selfishness or vainglory; rather humbly regard others as more important than yourselves, each looking out not just for his own interests, but also for those of others” (Phil 2:1-11). St. Paul shows how Jesus exemplified this when, “He humbled Himself, becoming obedient to the point of death, even death on a cross. Though He was in the form of God he did not deem equality with God as something to be grasped at...”  Jesus’ words and actions mirrored one another. Words without action are empty. St. James, inspired by the Holy Spirit poses the question to us: “What good is it to profess faith without practising it? …So it is with faith that does nothing in practice. It is thoroughly lifeless” (Jas 2:14-17). We can only act on our Faith in Jesus in the present, not yesterday or tomorrow.
Actions. Not Words, Matter
   To emphasize the importance of actions over words, Jesus gives us the Parable of the Two Sons (Mt 21:28-32). A father asked his oldest son to work in the vineyard, to which he replied, “I am on my way, sir.” But he didn’t go. The second son refused, but later he “regretted it and went.” Jesus asked the chief priests and the elders: “Which one did what the father wanted?” The answer was obvious. Jesus was sending a message to the religious leaders who ostensibly said “yes” to God’s request to bring His blessing to the world, but aren’t doing it. He likened the Gentiles to the second son, who initially rebelled but later repented and obeyed God’s will. This is why Jesus described the scribes and Pharisees as, “This people pays me lip-service but their heart is far from me” (Mt 15:8).
Destiny Lies in the Present
   God judges you and me on whether we’re exercising in the present the supernatural virtues of Faith, Hope, and Love we’ve been given, and not on whether we exercised them in the past. That means doing our best to live the Christian life. Entry into Heaven depends on whether or not, at the moment of death, we meet God as faithful, hopeful, and loving members of Jesus’ Church. Jesus warns us: “Whoever rejects me and does not accept my words already has his judge, namely the word I have spoken – it is that which will condemn him on the last day” (Jn 12:48). This is urgent because none of us know the day or the hour when death will come. For this reason, Jesus urges us to, “Stay awake, therefore! You cannot know the day your Lord is coming …Keep your eyes open, for you know not the day nor the hour” (Mt 24:42; 25:13). Staying awake means that we remain alert in the present to God’s presence, making sure that we match our actions with our professed Faith in Jesus each day, realizing that the good we did yesterday won’t bail us out of jail if we sin today and die in that sin. The good we may have done in our past can be quickly erased if we decide to turn away from God at any moment in our life. Jesus gives us the Sacrament of Reconciliation as the antidote to Satan’s temptations to think we are “good persons.” In the first Gospel to be written Jesus proclaimed: “This is the time of fulfilment. The reign of God is at hand! Reform your lives and believe in the Gospel” (Mk 1:15). That is a daily task, not a one-time effort. The time is now for us to believe in the Gospel and reform our life through acting in a manner that defines us as genuine Christians, faithful Catholics. Actions speak louder than words. Jesus stated clearly that, “Whoever acknowledges me before men I will acknowledge before my Father in heaven. Whoever disowns me before men I will disown before my Father in heaven” (Mt 10:32-33). Our actions define us and in them we decide our destiny. (fr sean)
 
Success
God’s grace within me and God’s strength behind me can overcome any hurdle ahead of me.



Re: Forgive So We Can Live and Let Live
« Reply #181 on: Yesterday at 02:23:37 PM »
Do You Want to Be Fruitful or Successful?
   Which do you think is better, to be fruitful or to be successful? They’re not the same.  The difference is real, not merely semantics. They reflect two different mindsets and two different outcomes. To be fruitful is to act in a manner that’s a blessing for others. To be successful is to achieve one’s own personal goals. Fruitfulness is the use of our resources for the benefit of others, while success is more concerned with personal accomplishments. Success satisfies the ego while fruitfulness satisfies the soul. Successful people aren’t necessarily fruitful. Fruitful people aren’t necessarily seen as successful. God doesn’t ask us to be successful. He asks us to be fruitful by sharing our gifts. Pope John XXIII said that at his death, “God will ask me two questions: ‘Did you read my Book and did you use my gift?’” Success is using one’s gift for one’s own benefit. Fruitfulness is using one’s gift for the benefit of others. Fruitfulness always enriches others. Success is very often attained at the expense of others. I used to ask students studying business ethics at the beginning of the semester if a person could be in business and be honest. The majority didn’t think that was achievable. At the end of the semester, they changed their minds. Someone noted that success is good but fruitfulness is holy. Holiness is all about love and love is all about sacrifice and sacrifice is all about caring for others. When Jesus told His Apostles that “the greatest among you must be the servant of all” (Mt 23:11). He was expressing the difference between fruitfulness and success. The mother of James and John (t 20:20-28) wanted her sons to be successful when she asked Jesus to give them prominent positions in His Kingdom. But Jesus wanted them to be fruitful by giving their lives to save others.
The Difference
   Success puts the attainment of personal goals first. Fruitfulness, on the other hand, puts people’s needs first. Jesus uses the Parable of the Tenants (Mt 21: 33-43) to demonstrate this reality. A man prepared his vineyard to produce grapes and then leased it out to tenants. At vintage time he sent his servants to collect the share of the crop that was his due. The tenants reacted by murdering them. He then sent his only son to get what belonged to his father. Seeing an opportunity to possess everything, they killed the son thinking they would get his inheritance. The owner punished them by taking away the vineyard from them. Their notion of attaining ownership at the expense of those whom the owner sent to collect his share of the crop brought about their downfall. Success, especially at the expense of others, doesn’t last. The deeper meaning here is in reference to Jesus Himself sent by His Father and was treated unjustly by those to whom He had blessed.
Fruitfulness Brings Jesus’ Peace
   Success is temporary but fruitfulness is eternal. The sweet taste of success can often turn into the sour taste of failure. Jesus didn’t condemn personal success but He warns us not to put it before fruitfulness. He warned the Jews, who put themselves and their achievements before the mission which God gave them to be a blessing to all nations, that, “… the Kingdom of God will be taken away from you and given to a people that will produce its fruit” (Mt 21:43). Why? Because the Jєωιѕн leaders put more emphasis on being successful as a people than on being fruitful as God’s servants.  The fruit of God’s Kingdom is peace – inner peace of mind, heart, and soul – achieved through fruitfulness as Jesus’ adopted brother or sister. The world is incapable of providing this peace. Jesus said, “Peace is my farewell to you, my peace is my gift to you; I do not give it to you as the world gives peace” (Jn 14:27). Jesus’ peace is the result, not of personal success, but of fruitful living as a citizen of God’s Kingdom. Success seeks security in possessions, which creates anxiety that deprives us of peace because we fear losing them. Fruitfulness focuses on sharing through the development and deployment of our God-given gifts that enrich others.  Fruitful people are secure and generous because they know they can’t fail since God is with them and “their good deeds go with them” (Rev 14:13). St Paul teaches, “Brothers and sisters: have no anxiety at all. Present your needs to God in every form of prayer and in petitions full of thankfulness. Then the peace of God that surpasses all understanding will guard your hearts and minds, in Christ Jesus” (Phil 4:6-7).
Consequences: Stress vs Peace
   Striving for success brings stress that interferes with relationships. Seeking to be fruitful brings peace and builds community. That inner peace, which comes only from Jesus, enables us to realize that our fruitfulness comes from letting the Holy Spirit guide our spirit. How? It gives us a presence of mind so we can conserve our energy to concentrate on what is “truthful, honourable, just, pure, lovely, gracious, excellent, and praiseworthy. (Phil 4: 7-9). We don’t waste energy being anxious about what we want to accomplish; rather we use our energy to pursue these qualities here on earth, knowing that they will help others and will be fulfilled in Heaven.  
                 Are You Known by Your Success of Your Fruitfulness
   Erik Erikson identified eight psychosocial stages in human development. Each stage, beginning at birth, presents us with a polarity that we must resolve favourably or unfavourably. The choice at birth, for example, is the resolution of the polarity between trust and mistrust. The choice in old age is between choosing wisdom or despair. Wisdom is having a sense of wholesomeness as we face the end of life. The question we face as we enter old age is: “Have I lived a full life?” If the answer is “Yes”, then I have a sense of integrity, wholeness and have no regrets as I face death. But if the answer is “No”, I will tend toward despair because I haven’t achieved my goals and don’t have enough time left to accomplish them. It’s not the successes in life that gives us a sense of wholeness. Rather it is having lived a fruitful life that gives us that sense of satisfaction, integrity and joy that come from sharing ourselves with others. Being able to say that I have used my gifts, not for my own reward, but for the good of others puts us in the company of Jesus who “gave His life in ransom for the many” (Mk 10:45).  A life motivated by fruitfulness always leaves a rich legacy that blesses all who are and will be touched by the person’s actions. A life driven by hunger for personal success, on the other hand, often leaves jealousy, greed, disappointment and a sense of defeat in its wake. A person who has lived a fruitful life experiences contentment in old age and lives with a sense of gratitude and humility through being the instrument by which God blessed those who didn’t feel blessed. A life motivated by success is short-lived. A fruitful life is eternal. Remember that Jesus revealed that His followers would be known “by their fruits” (Mt 7:16), not by their successes. In His farewell discourse Jesus told His Apostles: “I chose you to bear fruit – fruit that will last” (Jn 15:16). Jesus calls us to concentrate on being fruitful rather than on being successful. God won’t ask you or me about how much we accomplished on earth, but rather how willing we were to share what we had with those who hadn’t. Remember, “…He will not forget your work and the love you have shown Him by your service, past and present, to His holy people” (Heb 6:10). Your success dies with you while your fruitfulness continues after you.  (fr sean)

Love and Time
When we use our time to love, we love our time. And since love does not end, using our time to love means time never ends; it just flows into eternity where time becomes timeless and love goes on forever. Such is time when we use it to love, which we cannot do without God, who is Love.