Feeneyites a programmed not to believe what the Council of Trent teaches. That should give pause to any rational soul who considers feeneyism to be Catholic.
We know for a fact Trent was not talking about "baptism" of desire because then the Catholic Church would have contradicted itself.
Trent is not teaching baptism of desire, it mentions the word desire because Catholics during this period were baptizing people (specifically Jєωs) by force. Forced baptisms are invalid.
Pope Paul III, The Council of Trent, canons on the Sacrament of Baptism, canon 5, Ex Cathedra: “If anyone says that baptism [the sacrament] is optional, that is, not necessary for salvation (cf. Jn. 3:5): let him be anathema.”
Pope Paul III, The Council of Trent, canons on the Sacrament of Baptism, Session 7, canon 2, Ex Cathedra: “If anyone shall say that real and natural water is not necessary for baptism, and on that account those words of Our Lord Jesus Christ: ‘Unless a man be born again of water and the Holy Spirit’ [John 3:5], are distorted into some sort of metaphor: let him be anathema.”
Pope Pius IX, Vatican Council I, Sess. 2, Profession of Faith, Ex Cathedra: "I profess also that there are seven sacraments of the new law, truly and properly so called, instituted by our Lord Jesus Christ and necessary for salvation, though each person need not receive them all."The modernist heretics who believe in desire do believe the sacrament of Baptism is optional.
The quotes from the Magisterium [and there are more] i provided annihilate these man made doctrines [desire and blood] and the miraculous baptisms of the saints bury them.When the Church defines a Dogma, if there is an exception IT WILL MENTION IT, example:Pope Paul III, Council of Trent, Session 6, Can. 16: "If anyone shall say that he will for certain with an absolute and infallible certainty have that great gift of perseverance up to the end, unless he shall have learned this by a special revelation: let him be anathema."
St.Francis of Assisi and the 3 children of Fatima [and other holy men and woman throughout Church history] knew they were going to Heaven.
Now, show me where the Church taught the man made doctrines of "baptism" of desire and blood and those invincibly ignorant will be saved?
Pope Boniface VIII, Unam Sanctam, Nov. 18, 1302, Ex Cathedra: "With Faith urging us we are forced to believe and to hold the one, holy, Catholic Church and that, apostolic, and we firmly believe and simply confess this Church outside of which there is no salvation nor remission of sin… Furthermore, we declare, say, define, and proclaim to every human creature that they by absolute necessity for salvation are entirely subject to the Roman Pontiff."
Pope Clement V, Council of Vienne, Decree # 30, 1311-1312, Ex Cathedra: "Since however there is for both regulars and seculars, for superiors and subjects, for exempt and non-exempt, one universal Church, outside of which there is no salvation, for all of whom there is one Lord, one faith, and one baptism..."
Pope Eugene IV, Council of Florence, "Cantate Domino," 1441, Ex Cathedra: "The Holy Roman Church firmly believes, professes and preaches that all those who are outside the Catholic Church, not only pagans but also Jєωs or heretics and schismatics, cannot share in eternal life and will go into the everlasting fire which was prepared for the devil and his angels, unless they are joined to the Church before the end of their lives; that the unity of this ecclesiastical body is of such importance that only for those who abide in it do the Church’s sacraments contribute to salvation and do fasts, almsgiving and other works of piety and practices of the Christian militia produce eternal rewards; and that nobody can be saved, no matter how much he has given away in alms and even if he has shed blood in the name of Christ, unless he has persevered in the bosom and unity of the Catholic Church."
Pope Julius III, Council of Trent, On the Sacraments of Baptism and Penance, Sess. 14, Chap. 2, Ex Cathedra: "... the Church exercises judgment on no one who has not previously entered it by the gate of baptism. For what have I to do with those who are without (1 Cor. 5:12), says the Apostle. It is otherwise with those of the household of the faith, whom Christ the Lord by the laver of baptism has once made ‘members of his own body’ (1 Cor. 12:13)."
Where is the exception?
The Catholic Church infallibly teaches that it’s absolutely necessary for the salvation of every human creature to be subject to the Roman Pontiff (Boniface VIII, Unam Sanctam). It also infallibly teaches that the Church and the Roman Pontiff do not and cannot exercise jurisdiction over those who have not received the Sacrament of Baptism (see the Council of Trent. Sess. 14, Chap. 2).
Since it’s absolutely necessary for the salvation of every human creature to be subject to the jurisdiction of the Church and the Roman Pontiff, and a human creature cannot be subject to the Church and the Roman Pontiff without receiving the Sacrament of Baptism, it follows that every human creature must receive the Sacrament of Baptism to be saved. There is simply no way around this argument.