The poster answered the question himself in his long drawnout explanation of what he believes when he did not reject the teaching that  Jєωs, Mohamedans, Hindus, Buddhists etc. can be saved by their belief in a creator rewarded god (which is not NOT BOD, it has nothing to do with baptism of desire or blood) .

If the poster was sincere he would have phrased the question as  he believes it: "Can a Jєω die with supernatural faith and perfect charity while he remains a Jєω, not believing in the Holy Trinity or the Incarnation, nor having any desire whatsoever to be a Catholic or baptized?

The answer is in the dogmatic Athanasian Creed:

Athanasian Creed
1. Whosoever will be saved, before all things it is necessary that he hold the Catholic faith;
2. Which faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly.
3. And the Catholic faith is this: That we worship one God in Trinity, and Trinity in Unity;
4. Neither confounding the persons nor dividing the substance.
5. For there is one person of the Father, another of the Son, and another of the Holy Spirit.
6. But the Godhead of the Father, of the Son, and of the Holy Spirit is all one, the glory equal, the majesty coeternal.
7. Such as the Father is, such is the Son, and such is the Holy Spirit.
8. The Father uncreated, the Son uncreated, and the Holy Spirit uncreated.
9. The Father incomprehensible, the Son incomprehensible, and the Holy Spirit incomprehensible.
10. The Father eternal, the Son eternal, and the Holy Spirit eternal.
11. And yet they are not three eternals but one eternal.
12. As also there are not three uncreated nor three incomprehensible, but one uncreated and one incomprehensible.
13. So likewise the Father is almighty, the Son almighty, and the Holy Spirit almighty.
14. And yet they are not three almighties, but one almighty.
15. So the Father is God, the Son is God, and the Holy Spirit is God;
16. And yet they are not three Gods, but one God.
17. So likewise the Father is Lord, the Son Lord, and the Holy Spirit Lord;
18. And yet they are not three Lords but one Lord.
19. For like as we are compelled by the Christian verity to acknowledge every Person by himself to be God and Lord;
20. So are we forbidden by the catholic religion to say; There are three Gods or three Lords.
21. The Father is made of none, neither created nor begotten.
22. The Son is of the Father alone; not made nor created, but begotten.
23. The Holy Spirit is of the Father and of the Son; neither made, nor created, nor begotten, but proceeding.
24. So there is one Father, not three Fathers; one Son, not three Sons; one Holy Spirit, not three Holy Spirits.
25. And in this Trinity none is afore or after another; none is greater or less than another.
26. But the whole three persons are coeternal, and coequal.
27. So that in all things, as aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.
28. He therefore that will be saved must thus think of the Trinity.
29. Furthermore it is necessary to everlasting salvation that he also believe rightly the incarnation of our Lord Jesus Christ.
30. For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and man.
31. God of the substance of the Father, begotten before the worlds; and man of substance of His mother, born in the world.
32. Perfect God and perfect man, of a reasonable soul and human flesh subsisting.
33. Equal to the Father as touching His Godhead, and inferior to the Father as touching His manhood.
34. Who, although He is God and man, yet He is not two, but one Christ.
35. One, not by conversion of the Godhead into flesh, but by taking of that manhood into God.
36. One altogether, not by confusion of substance, but by unity of person.
37. For as the reasonable soul and flesh is one man, so God and man is one Christ;
38. Who suffered for our salvation, descended into hell, rose again the third day from the dead;
39. He ascended into heaven, He sits on the right hand of the Father, God, Almighty;
40. From thence He shall come to judge the quick and the dead.
41. At whose coming all men shall rise again with their bodies;
42. and shall give account of their own works.
43. And they that have done good shall go into life everlasting and they that have done evil into everlasting fire.

44. This is the catholic faith, which except a man believe faithfully he cannot be saved.

SUPREMA HAEC SACRA - Nor must we think that any kind of intention of entering the Church is sufficient in order that one may be saved. It is requisite that the intention by which one is ordered to the Church should be informed by perfect charity; and no explicit intention can produce its effect unless the man have supernatural faith: "For he who comes to God must believe that God exists and is a rewarder of those who seek Him." The Council of Trent declares: "Faith is the beginning of man's salvation, the foundation and root of all justification, without which it is impossible to please God and attain to the fellowship of His children."

According to you, yes.  According to me (and St. Thomas and St. Robert Bellarmine and St. Alphonsus and St. EVERYBODY before the year 1600), no.

Why didn't Pius XII consult one of the Feeneyites before "forgetting to add" the certain indisputable intrinsic necessity for one to believe in the Holy Trinity and Incarnation for salvation to be possible?  How careless.  This letter that articulates the infallible teaching of BOD more clearly than any other just didn't get it right according to insubordinate Feeneyites.  

They need your prayers.

You asked, "CAN" a Jєω have supernatural faith?  You have repeatedly stated that you believe that Rewarder God theory is possible.  So therefore you would say that it CAN be the case that a Jєω has supernatural faith.

"The truths which must be believed by all who have the use of reason, as an essential condition for salvation, are at least two. The two necessary articles of faith are that God exists and that He rewards them that seek Him...  It is probable that explicit belief in the mysteries of the Blessed Trinity and the Incarnation of the Son of God is necessary under the New Dispensation, but whether the opinion is true or not, it would, in practice, be grievously wrong to baptize or absolve an adult, not in immediate danger of death, who did not explicitly believe in these two mysteries...."  (Henry Davis, Moral and Pastoral Theology, vol. I).