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Pedro Segura y Sáenz (4 December 1880—8 April 1957) was a Spanish Cardinal of the Roman Catholic Church who served as Archbishop of Toledo from 1927 to 1931, and Archbishop of Seville from 1937 until his death. Segura was elevated to the cardinalate in 1927. Segura was a fundamentalist, integrista, in the technical sense of believing in the necessity of a 'Confessional State' – one that officially professes and supports the public practice of the Roman Catholic religion and prohibits others from enjoying equal legal status...A staunch conservative, Segura upheld the Church's teaching in the December 1864 Syllabus of Errors by Pope Pius IX, condemning separation of Church and state, especially opposing toleration of Protestants,[5] and condemned the belief "that all religions are equally acceptable in the presence of God".[6] He also described the Inquisition as "meritorious", and prohibited Sevillian Catholics from attending movies and dances.[7]Late in his administration, a series of pamphlets were distributed which were seen as attacking Segura's enemies, who were considered to include the Pope and the Spanish nuncio.[8] Segura was considered to have been the source of the pamphlets. The Holy See applauded the Chapter of Seville Cathedral's condemnation of these leaflets. The appointment of José Bueno y Monreal as coadjutor archbishop by the Vatican was seen as response to the publication of the pamphlets.
It is hard to be too conservative as a churchman in Spain, but Seville's Pedro Cardinal Segura y Saenz has managed it. He has lambasted Dictator Franco for being too nice to Protestants and for allowing the Falange to be too "anticlerical," he has looked nostalgically back at the Inquisition, has damned and damped down such pleasures as movies and dances in his archdiocese of Seville.
Cardinal Segura of Spain urged Pope Pius XII to come to the defense of Father Feeney and his community at St. Benedict Center for their doctrinal stance. But, the Pope told him he intended to address this issue in his next encyclical. Issued in 1950, that encyclical, Humani Generis, condemned those “who reduce to a meaningless formula the necessity of belonging to the true Church to attain eternal salvation.
27. Some say they are not bound by the doctrine, explained in Our Encyclical Letter of a few years ago, and based on the Sources of Revelation, which teaches that the Mystical Body of Christ and the Roman Catholic Church are one and the same thing.[6] Some reduce to a meaningless formula the necessity of belonging to the true Church in order to gain eternal salvation.
22. Actually only those are to be included as members of the Church who have been baptized and profess the true faith