No myranM I did not leave out the "Or", it was written the way it was written for a reason.
It looks like you may fall under the Anathema of Canon 5 of the Council of Trent
Here it is...
Pope Paul III, The Council of Trent, Can. 5
on the Sacrament of Baptism, ex cathedra:
“If anyone says that baptism [the sacrament] is optional, that is, not necessary for salvation (cf. Jn. 3:5): let him be anathema.
let me explain,, to hold to salvation by the theory of Bod , or BB, is to put one in that "Optional" position. It states , 'there are no Options to Salvation but thru the one sacramental water Baptism.
So much for the theory of Bap of desire /blood
That was the most lame argument I have ever seen. I'm embarrassed for you Director. Talk about self interpretation.
You should be embarrassed for yourself and your beliefs which go contrary to ALL the Fathers, Doctors, Saints and the Athanasian Creed.
You are in denial, stinking your head in the sand. Trent defined anything about what happens to a person who dies after being pre-justified but before being baptized. That is why you have to mix things up above to come up with an answer.
Council of Trent. Seventh Session. March, 1547. Decree on the Sacraments.
On Baptism
Canon 5. If any one saith, that baptism is optional, that is, not necessary unto salvation; let him be anathema.
Now, it is curious how BODers explain away this clear infallible dogmatic decree (from the Holy Ghost) and all of the others like it, yet they insist on their interpretation of the few same unclear fallible docuмents that they bring up over and over, because they have such little evidence, like one line from Pius IX "invincible ignorance", and one quote from the Catechism of Pius X line. Meanwhile they deny the clear meaning of all the infallible dogmas on EENS, the infallible Athanasian Creed, God's revelation in John 3:5, which the Fathers and all Catholics understood literally etc.
Well, the Holy See, these two Doctors of the Church, and the Catholic Encyclopedia say that the Council of Trent taught baptism of desire. I think I will trust their judgment over Bowler the self interpreter.
St. Robert Bellarmine: De Controversiis, “De Baptismo,” Lib. I, Cap. VI: "Thus also the Council of Trent, Session 6, Chapter 4, says that Baptism is necessary in fact or in desire (in re vel in voto)”.
St. Alphonsus Liguori: Moral Theology, Book 6, Section II (About Baptism and Confirmation), Chapter 1 (On Baptism), page 310, no. 96: "Now it is "de fide" that men are also saved by Baptism of desire, by virtue of the Canon Apostolicam, "de ####o non baptizato" and of the Council of Trent, session 6, Chapter 4 where it is said that no one can be saved 'without the laver of regeneration or the desire for it.'"
Catholic Encyclopedia, Baptism: The Baptism of Desire: “This doctrine is set forth clearly by the Council of Trent. In the fourteenth session (cap. iv) the council teaches that contrition is sometimes perfected by charity, and reconciles man to God, before the Sacrament of Penance is received. In the fourth chapter of the sixth session, in speaking of the necessity of baptism, it says that men can not obtain original justice "except by the washing of regeneration or its desire" (voto).
Letter of the Holy Office, 1949: "This (Sacraments through desire) we see clearly stated in the Sacred Council of Trent, both in reference to the sacrament of regeneration and in reference to the sacrament of penance (<Denzinger>, nn. 797, 807)
Trent Session 6, Chapter 4 is talking about justification, and it says nothing about what happens to a person who dies justified before he gets baptized.
Besides St. Robert Bellarmine and St. Alphonsus Ligouri are saying that Trent teaches that explicit desire to be baptized, can replace the sacrament, HOWEVER, you believe that no explicit desire for baptism, nor desire to be a Catholic, nor knowledge of the Trinity and Christ are necessary for salvation. So why are you bringing up these quotes, when they have nothing to do with what you believe?
Actually I have more affinity with St. Robert Bellarmine and St. Alphonsus Ligouri than you do, since my disagreement with them only involves a catechumen or someone like a catechumen, who explicitly desires to be baptized, or a Catholic. A trivial disagreement which involves numerically speaking practically no one. And who am I to tell someone that their family member who was a catechumen is in hell?
Yet you believe that anyone can be saved not just someone who explicitly desires to be a Catholic and baptized. You have lost the faith or your marbles.