They adhere to words which they do not understand or take in context within the whole of Catholic teaching.  Feeneyites are to Catholic Dogma what Protestants are to the Bible.

See my prior

Council of Trent (16^th century): Decree on Justification, Session VI, Chapter 4: "And this translation, since the promulgation of the Gospel, cannot be effected, without the laver of regeneration, or the desire thereof, as it is written; unless a man be born again of water and the Holy Ghost, he cannot enter into the Kingdom of God."

 Session VII, Concerning the Sacraments in General, Canon 4 (Denz 847): "If anyone shall say that the sacraments of the New Law are not necessary for salvation, but are superfluous, and [If anyone shall say] that, although all are not necessary for every individual, without them or without the desire of them, through faith alone men obtain from God the grace of justification; let him be anathema."

May as well put the emphasis on where it needs to be for the lover of liberalism.

Teaching doctrine is like constructing a house, the final product, the purpose, is a house one can safely live in. LOT's, "doctrine" house would look like this:

…which he would take as miraculous mandate instead of the rhetorical and sophistic sorcery that it more closely resembles, that and pig one's wolf-blown shack.

May as well put the emphasis on where it needs to be for the lover of liberalism.

Council of Trent (16^th century): Decree on Justification, Session VI, Chapter 4: "And this translation, since the promulgation of the Gospel, cannot be effected, without the laver of regeneration, or the desire thereof, as it is written; unless a man be born again of water and the Holy Ghost, he cannot enter into the Kingdom of God."

 Session VII, Concerning the Sacraments in General, Canon 4 (Denz 847): "If anyone shall say that the sacraments of the New Law are not necessary for salvation, but are superfluous, and [If anyone shall say] that, although all are not necessary for every individual, without them or without the desire of them, through faith alone men obtain from God the grace of justification; let him be anathema."

No, you do not. You say that no sacrament is necessary, per St. Alphonsus, you are a heretic. 

"The heretics say that no sacrament is necessary, inasmuch as they hold that man is justified by faith alone, and that the sacraments only serve to excite and nourish this faith, which (as they say) can be equally excited and nourished by preaching.  But this is certainly false, and is condemned in the fifth, sixth, seventh, and eighth canons:  for as we know from the Scriptures, some of the sacraments are necessary (necessitate Medii) as a means without which salvation is impossible. Thus Baptism is necessary for all, Penance for them who have fallen into sin after Baptism, and the Eucharist is necessary for all at least in desire ( in voto)." - St. Alphonsus

No, you do not. You say that no sacrament is necessary, per St. Alphonsus, you are a heretic.  

"The heretics say that no sacrament is necessary, inasmuch as they hold that man is justified by faith alone, and that the sacraments only serve to excite and nourish this faith, which (as they say) can be equally excited and nourished by preaching.  But this is certainly false, and is condemned in the fifth, sixth, seventh, and eighth canons:  for as we know from the Scriptures, some of the sacraments are necessary (necessitate Medii) as a means without which salvation is impossible. Thus Baptism is necessary for all, Penance for them who have fallen into sin after Baptism, and the Eucharist is necessary for all at least in desire ( in voto)." - St. Alphonsus

You lie.

No, you are a heretic because, as St. Alphonsus says, "only the heretic says that no sacrament is necessary" - and Lord knows you have like 6900 posts proclaiming exactly that.

St. Alphonsus Liguori, Doctor of the Church (18^th century): Moral Theology, Book 6, Section II (About Baptism and Confirmation), Chapter 1 (On Baptism), page 310, no. 96: "Baptism of desire is perfect conversion to God by contrition or love of God above all things accompanied by an explicit or implicit desire for true baptism of water, the place of which it takes as to the remission of guilt, but not as to the impression of the [baptismal] character or as to the removal of all debt of punishment. It is called "of wind" ["flaminis"] because it takes place by the impulse of the Holy Ghost who is called a wind ["flamen"]. Now it is "de fide" that men are also saved by Baptism of desire, by virtue of the Canon Apostolicam, "de presbytero non baptizato" and of the Council of Trent, session 6, Chapter 4 where it is said that no one can be saved 'without the laver of regeneration or the desire for it.'" (Note: Unbelievers can see the original book in Latin here. Turn to page 310 in the book (or page 157 of the PDF file).

 Moral Theology, Bk. 6, nn. 95-97: "Baptism of blood is the shedding of one's blood, i.e. death, suffered for the faith or for some other Christian virtue. Now this Baptism is comparable to true baptism because, like true Baptism, it remits both guilt and punishment as it were ex opere operato… Hence martyrdom avails also for infants seeing that the Church venerates the Holy Innocents as true martyrs. That is why Suarez rightly teaches that the opposing view is at least temerarious."

On the Council of Trent, 1846, Pg. 128-129 (Duffy): "Who can deny that the act of perfect love of God, which is sufficient for justification, includes an implicit desire of Baptism, of Penance, and of the Eucharist. He who wishes the whole wishes the every part of that whole and all the means necessary for its attainment. In order to be justified without baptism, an infidel must love God above all things, and must have an universal will to observe all the divine precepts, among which the first is to receive baptism: and therefore in order to be justified it is necessary for him to have at least an implicit desire of that sacrament."

That is what Alphonsus says.  That is what you reject. That is why YOU are a heretic.

I posted what he taught and what you clearly reject.  You will have to answer for spreading false teaching and misrepresenting sainted doctors of the Church.