If you are not a Feeneyite the following teaching is plain:
1. COUNCIL OF TRENT (1545-1563)
Canons on the Sacraments in General (Canon 4):
“If anyone shall say that the sacraments of the New Law are not necessary for salvation, but are superfluous, and that although all are not necessary for every individual, without them or without the desire of them (sine eis aut eorum voto), through faith alone men obtain from God the grace of justiflcation; let him be anathema.”
Decree on Justification (Session 6, Chapter 4):
“In these words a description of the justification of a sinner is given as being a translation from that state in which man is born a child of the first Adam to the state of grace and of the ‘adoption of the Sons’ (Rom. 8:15) of God through the second Adam, Jesus Christ, our Savior and this translation after the promulgation of the Gospel cannot be effected except through the layer of regeneration or a desire for it, (sine lavacro regenerationis aut eius voto) as it is written: ‘Unless a man be born again of water and the Holy Spirit, he cannot enter in the kingdom of God’ (John 3:5).”
If you are a Feeneyite you have to reject this Catholic teaching and either pretend it does not teach what it teaches or pretend that it is possible to die justified and not obtain the Beatific Vision. Perhaps if Feeneyites ever actually understand what this council teaches and admit the basic Catholic teaching that one who is justified is in a state of sanctifying grace they will be forced to claim that Trent was not infallible and that we do not have to accept what it taught on the issue.
Perhaps some Feenyites are the devils agents purposely trying to confuse the issue in order to sow confusion, wreck havoc and waste people's time preventing people from learning the Truth and spending their free time in prayer.