Baptism of desire was condemned by the Church.
Incorrect. If we look back through the history of the General Councils where heresies were condemned, we can clearly see that with each condemnation, the Church has always been very specific in naming the heresy, explaining what it was about, and at the same time condemning those who taught the heresy. For example:
Council of Nicaea in 325 AD: "First of all the affair of the impiety and lawlessness of Arius and his followers was discussed in the presence of the most pious emperor Constantine. It was unanimously agreed that anathemas should be pronounced against his impious opinion and his blasphemous terms and expressions which he has blasphemously applied to the Son of God"
Council of Ephesus 431 AD: "The holy synod said: As, in addition to all else, the excellent Nestorius has declined to obey our summons and has not received the holy and God-fearing bishops we sent to him, we have of necessity started upon an investigation of his impieties. We have found him out thinking and speaking in an impious fashion, from his letters, from his writings that have been read out, and from the things that he has recently said in this metropolis which have been witnessed to by others; and as a result we have been compelled of necessity both by the canons and by the letter of our most holy father and fellow servant Celestine, bishop of the church of the Romans, to issue this sad condemnation against him..."
Council of Constantinople III in 680 AD: "To make an end of the Monothelite controversy, Emperor Constantine IV asked Pope Donus in 678 to send twelve bishops and four western Greek monastic superiors to represent the pope at an assembly of eastern and western theologians. Pope Agatho, who meanwhile had succeeded Donus, ordered consultation in the west on this important matter. Around Easter 680 a synod in Rome of 125 Italian bishops, with Pope Agatho presiding, assessed the replies of the regional synods of the west and composed a profession of faith in which Monothelitism was condemned."
Similar references can be found in the other General Councils where heresies were condemned, such that there was no confusion as to what was being condemned, and who was involved in spreading the erroneous teachings. Yet on our webpage above, we provide quotes teaching baptism of desire and/or blood from St. Pope Siricius, Pope Innocent II, Pope Innocent III, Pope Pius IX, St. Pope Pius X, Pope Pius XII, St. Cyprian, Tertullian, St. Hippolytus, John Chrystostome, St. Basil, Eusebius of Caesarea, St. Victor of Braga, St. Genesius of Arles, Rufinus, St. Gregory nαzιanzen, St. Ambrose, St. Cyril of Jerusalem, St. Augustine, St. Prosper, St. Fulgentius, St. John of Damascus, St. Bede, St. Bonaventure, St. Bernard of Clairvaux, St. Thomas Aquinas, St. Catherine of Sienna, St. Robert Bellarmine, and St. Alphonsus Liguori. Nowhere in any General Councils or other docuмents throughout the history of the Church do we see a single condemnation of any of these Popes, Church Fathers, Doctors of the Church, and Saints, nor do we see a condemnation of baptism of desire or blood. If there were a condemnation, it would be very specific, naming "baptism of desire" and/or "baptism of blood", and naming at least some of those who taught it. There are no such condemnations that exist