Notice how the Fake-BODer never clearly defines what he believes.
Never clearly define what i believe? You've never even asked me.
If you must know, i believe all that was taught up till 1958. I was delivered of the Feeneyite heresy years ago and came to understand that there are subtleties and distinctions etc. in theology and things which still have not been defined definitively IN SOME THINGS, such as, whether explicit faith is necessary without exception in the Trinity and Incarnation as well. THIS HAS NOT BEEN SETTLED BY THE CHURCH YET. St. Alphonsus treats them as opinions, with different levels of certainty, not dogma. This was hard for me to accept because it seems patently obvious that you must absolutely believe in Jesus Christ explicitly to be saved, but there it is, thats how it is. This is a fact which those who ignore the rules of theology simply don't LIKE to accept, for whatever reason.
But those are the facts. We all know the Church did not promulgate or define everything all at once, and this dogma has many intricacies.
It takes humility to say, "Hey, my opinion is worthless and i have no business pontificating on theological matters, much less condemn those who don't agree with my own (condemned) private interpretation of the Magisterium. All i can do is inform myself as best i can and be prudent and wait for the matter to be settled."
"I submit to what the Church teaches", does not define theologically what one believes on this subject, because the Church teaches the strict-EENS of say St. Francis Xavier and Holy Office under Pope Pius X, and it also allows the teaching of the salvation of anyone of Vatican II.
The Church has been teaching heresy for centuries then? Or maybe Feeney is the heretic and the one who's wrong?
Choosing between the Church and Feeney, you choose Feeney. Is that not idolatry? To follow a person rather than the Church?
The Sacred Congregation of the Propagation of the Faith, under Pope St. Pius X, in 1907, in answer to a question as to whether Confucius could have been saved, wrote:
“It is not allowed to affirm that Confucius was saved. Christians, when interrogated, must answer that those who die as infidels are damned”.
This does not conflict with BOD. It says those who DIE AS infidels are damned. By definition, one who achieves BOD doesn't die as an infidel because supernatural faith is required without exception for BOD, and you can't have supernatural faith and remain an infidel at the same time can you? Even Suprema Haec Sacra teaches supernatural faith is absolutely necessary.
St. Francis Xavier:
Letter from Japan, to the Society of Jesus in Europe, 1552
One of the things that most of all pains and torments these Japanese is, that we teach them that the prison of hell is irrevocably shut, so that there is no egress therefrom. For they grieve over the fate of their departed children, of their parents and relatives, and they often show their grief by their tears. So they ask us if there is any hope, any way to free them by prayer from that eternal misery, and I am obliged to answer that there is absolutely none. Their grief at this affects and torments them wonderfully; they almost pine away with sorrow. But there is this good thing about their trouble---it makes one hope that they will all be the more laborious for their own salvation, lest they like their forefathers, should be condemned to everlasting punishment. They often ask if God cannot take their fathers out of hell, and why their punishment must never have an end. We gave them a satisfactory answer, but they did not cease to grieve over the misfortune of their relatives; and I can hardly restrain my tears sometimes at seeing men so dear to my heart suffer such intense pain about a thing which is already done with and can never be undone.
How did St. Francis Xavier know that in all those centuries, not one of those relatives was enlightened and achieved supernatural faith? He couldn't have known that, its impossible, unless he had some revelations, which i don't know about. So i don't know if i agree with this quote because it means condemning thousands of people which you have no way to know whether they were actually enlightened at some point or not. Saints are not infallible and they can say erroneous things sometimes. Or do you believe he was infallible?
And if you think what i say is "heretical", then do you believe it is beyond God's power to enlighten savages and give them supernatural faith? Of course not, you believe this yourself. So you have to agree that this quote seems wrong, or maybe he said other things which qualified it, who knows.
Well then: do you accept the teaching of perfect contrition? That you can be saved without sacramental confession? Do you believe you can be saved without ever receiving the Holy Eucharist?