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Sense is that the proper dispositions would avail, prevail over any obstacle that would prevent their reception of the Sacrament. There's no mention of death in the Catechism whatsoever and no indication that if a person died without having received the Sacrament, they could still be saved. This is read into it by those who want to believe in BoD. Here you're trying to read the expression from Rheims about departing this life into the text of the Roman Catechism, and that's completely dishonest, as it's not in the Roman Catechism.Rheims' statement that God has not bound his grace to any Sacrament is utter nonsense, but that's a side issue.
There isn't any. That's the entire point. And there's no mention of deprivation of Baptism in the Catechism either.
"With regard adults who enjoy the perfect use of reason, persons, for instance, born of infidel parents, the practice of the primitive Church points out a different manner of proceeding... On this class of persons, however, the Church does not confer this sacrament hastily: She will have it deferred for a certain time; nor is the delay attended with the same danger as in the case of infants, which we have already mentioned: and should any unforeseen accident deprive adults of baptism, their intention of receiving it, and their repentance for past sins, will avail them to grace and righteousness." (p124,125 of the text)
On adults, however, the Church has not been accustomed to confer the Sacrament of Baptism at once, but has ordained that it be deferred for a certain time. The delay is not attended with the same danger as in the case of infants, which we have already mentioned; should any unforeseen accident make it impossible for adults to be washed in the salutary waters, their intention and determination to receive Baptism and their repentance for past sins, will avail them to grace and righteousness.http://www.catholicapologetics.info/thechurch/catechism/Holy7Sacraments-Baptism.shtml
Here's PV's translation: Quote"With regard adults who enjoy the perfect use of reason, persons, for instance, born of infidel parents, the practice of the primitive Church points out a different manner of proceeding... On this class of persons, however, the Church does not confer this sacrament hastily: She will have it deferred for a certain time; nor is the delay attended with the same danger as in the case of infants, which we have already mentioned: and should any unforeseen accident deprive adults of baptism, their intention of receiving it, and their repentance for past sins, will avail them to grace and righteousness." (p124,125 of the text)
Says, "deprived." Bad translation?
"Impossible" to be baptized. That translation blows to smithereens your St. Fulgentius interpration, doesn't it?