I've clearly explained what I believe. Those Justified by Baptism of Desire, before they obtain the Grace of Final Perseverance, will be given the Grace to embrace the Catholic Faith, and so be saved as Christians, believing explicitly at least the Trinity and Incarnation.
Even your above explanation is convoluted and out of order. It should read as below:
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Those who 1) believing explicitly at least the Trinity and Incarnation, 2a) Justified by Baptism of Desire, 2b)
will be given having been given the Grace to embrace the Catholic Faith, 4) before they obtain the Grace of Final Perseverance, and so be saved as Christians.
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The problem with you, Xavier (and others), is
you wrongly split 2a and 2b into 2 different acts, whereas they are the same act - the act of the human being accepting the Church, and the resulting grace given by God. A desire for baptism, is the same as embracing the Faith.
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Why do you say that one "will be given" the grace to embrace the Faith, if BOD is already a desire/embracing of the Faith?.
I'm not calling you a modernist...but this is how modernists such as Rahner explained that an unbaptized protestant (i.e. one who believes in the Incarnation/Trinity) could be saved through BOD, (while contradictorily) not knowing/rejecting parts of the Catholic Church.
This is NOT possible; this is heresy!.A true desire for baptism = a desire to become 100% catholic. It is impossible to have a true desire for baptism without desiring to enter the one, holy, catholic, apostolic faith. If one has a desire to be baptized, they can only be justified IF...they desire to be baptized in the CATHOLIC Church.
.A protestant who wants to be baptized in his protestant faith, is NOT justified by this desire. He will be justified if he actually gets a valid baptism, but as we all know, he then becomes a heretic/schismatic as soon as he falls into protestant error.
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Justification does not come by desiring the SACRAMENT only, but by desiring MEMBERSHIP in the CHURCH (Trent goes on and on explaining this fact in section on justification)
. This would be an incomplete desire, because one is desiring the "fruits" of the sacrament (i.e. God's grace, heir to heaven), without accepting the "responsibilities" of membership in the church (i.e. protestants don't want to obey the pope or Church laws).
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So again, your definition of BOD above is wrong, because you split apart the desire for the sacrament and embracing the Faith. For one to be justified by BOD, these 2 conditions are co-dependent and cannot be separated.