Next, you missed this from Pope Innocent III: "Therefore, to questions concerning the dead, you should hold the opinions of the learned Fathers, and in your church you should join in prayers and you should have sacrifices offered to God for the priest mentioned (Apostolicam Sedem).”
Why prayers and sacrifices? Because the person received justification through BOD, but needed prayers to be saved. You didn't answer many of my questions on the other thread regarding this.
Here you go again re-spamming the same nonsense after I've already addressed it, falsely claiming that I missed it.
First of all this "Apostolicam Sedem" which you claim was written by Innocent III, well, most authors attribute it to Innocent II, and neither opinion is certain. I cited a similar letter from Innocent III in which he claims that such "rush to [their] heavenly reward without delay" ... aka bypass Purgatory.
In another similar letter, Innocent III claimed that transubstantiation happened even if a priest merely thought the words of consecration, and St. Thomas rightly excoriated him for it. So is this another Magisterial text?
No, these letters, including some with disputed authorship, are not Magisterial. I love it how people try to pretend they are by grabbing the first two Latin words "Apostolicam Sedem" to give the false impression that they're bulls or encyclicals or something ... just like the infamous "Suprema Haec".
So which papal letter do you adhere to, the one by Innocent II or the one by Innocent III? And do you believe Innocent III's "teaching" that there can be a transubstantiation of desire?
No, you guy engage in massive "confirmation bias", selecting only the sources that agree with you and then puffing up their authority, claiming that some potentially apocryphal comment amounts to "teaching" (no, this is not semantics, rather, it's dishonesty on your part) if it agrees with you but ignoring all the others.
You cite only St. Ambrose and St. Augustine but pretend that the others who reject BoD don't exist. This demonstrates that you are dishonest, a bad-willed liar, to use a Dimond term that here seems to imply.
Xaiver, do you reject the teaching of St. Gregory nαzιanzen, St. Fulgentius, and St. Gregory of Nyssa ... who rejected Baptism of Desire? If you were to respond, yes, that yes you reject this teaching, then I might have some hope of your being honest ... but you ignore them and pretend they don't exist.
You keep spamming the same texts over and over again pretending they're something new, when we acknowledge the existence of these opinions but then disagree. You on the other hand simply filter out what you don't agree with.