Author Topic: Sede Fr. Cekada Refuses to believe EENS Dogmas as they are Written (Read 9659 times)

Last Tradhican · « **on:** August 08, 2019, 02:01:45 AM »

The SSPV, The Roman Catholic, Fall 2003, p. 7: “With the strict, literal interpretation of this doctrine, however, I must take issue, for if I read and understand the strict interpreters correctly, nowhere is allowance made for invincible ignorance, conscience, or good faith on the part of those who are not actual or formal members of the Church at the moment of death. It is inconceivable to me that, of all the billions of non-Catholics who have died in the past nineteen and one-half centuries, none of them were in good faith in this matter and, if they were, I simply refuse to believe that hell is their eternal destiny.”

Last Tradhican · « **Reply #1 on:** August 08, 2019, 02:02:48 AM »

[font=&quot,serif]At least he was honest. I think that is the reason all BODers are so thickheaded, there is scarcely one that limits it to baptism of desire of the catechumen. And the reason why they think that way I believe is:

#1 they think that Hell is an amorphous solid mass of horrific punishments
#2 they think that people are just born into a situation and God has to deal with them then.
#3 they think that clear dogma has to be interpreted by theologians
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Last Tradhican · « **Reply #2 on:** August 08, 2019, 02:10:16 AM »

#1 they think that Hell is an amorphous solid mass of horrific punishments

Hell is not an amorphous solid mass of equal hell fire suffering for all, it has innumerable degrees of punishments, Limbo of the infants is in Hell, and it is a type of natural paradise (Limbo of the Prophets was in Hell). A Caribbean island with crystal clear waters and cool breezes is a paradise, BUT, you also have hot sun, humidity, rains, mosquito's, rats, have to find food every day...…..

The worst and deepest pits of hell are reserved for Judas and Catholics after him:

From Mystical City of God , by Sister Mary of Agreda.

537. Seeing him (Judas) thus beside himself Lucifer inspired him with the thought of hunting up the priests, returning to them the money and confessing his sin. This Judas hastened to do, and he loudly shouted at them those words: "I have sinned, betraying innocent blood!" (Mat. 27, 4). But they, not less hardened, answered that he should have seen to that before. The intention of the demon was to hinder the death of Christ if possible, for reasons already given and yet to be given (No. 419). This repulse of the priests, so full of impious cruelty, took away all hope from Judas and he persuaded himself that it was impossible to hinder the death of his Master. So thought also the demon, although later on he made more efforts to forestall it through Pilate. But as Judas could be of no more use to him for his purpose, he augmented his distress and despair, persuading him that in order to avoid severer punishments he must end his life. Judas yielded to this terrible deceit, and rushing forth from the city, hung himself on a dried-out fig tree (Mat. 27, 5). Thus he that was the murderer of his Creator, became also his own murderer. This happened on Friday at twelve o'clock, three hours before our Savior died. It was not becoming that his death and the consummation of our Redemption should coincide too closely with the execrable end of the traitorous disciple, who hated him with fiercest malice.

538. The demons at once took possession of the soul of Judas and brought it down to hell. His entrails burst from the body hanging upon the tree (Acts 1, 18). All that saw this stupendous pimishment of the perfidious and malicious disciple for his treason, were filled with astonishment and dread. The body remained hanging by the neck for three days, exposed to the view of the public. During that time the Jews attempted to take it down f rom the tree and to bury it in secret, for it was a sight apt to cause great confusion to the pharisees and priests, who could not refute such a testimony of his wickedness. But no efforts of theirs sufficed to drag or separate the body from its position on the tree until three days had passed, when, according to the dispensation of divine justice, the demons themselves snatched the body from the tree and brought it to his soul, in order that both might suffer eternal punishment in the profoundest abyss of hell. Since what I have been made to know of the pains and chastisements of Judas, is worthy of fear-inspiring attention, I will according to command reveal what has been shown me concerning it. Among the obscure caverns of the infernal prisons was a very large one, arranged for more horrible chastisements than the others, and which was still unoccupied; for the demons had been unable to cast any soul into it, although their cruelty had induced them to attempt it many times from the time of Cain unto that day. All hell had remained astonished at the failure of these attempts, being entirely ignorant of the mystery, until the arrival of the soul of Judas, which they readily succeeded in hurling and burying in this prison never before occupied by any of the damned. The secret of it was, that this cavern of greater torments and fiercer fires of hell, from the creation of the world, had been destined for those, who, after having received Baptism, would damn themselves by the neglect of the Sacraments, the doctrines, the Passion and Death of the Savior, and the intercession of his most holy Mother. As Judas had been the first one who had so signally participated in these blessings, and as he had so fearfully misused them, he was also the first to suffer the torments of this place, prepared for him and his imitators and followers.

539. This mystery I was commanded to reveal more particularly for a dreadful warning to all Christians, and especially to the priests, prelates and religious, who are accustomed to treat with more familiarity the body and blood of Christ our Lord, and who, by their office and state are his closer friends. In order to avoid blame I would like to find words and expressions sufficiently strong to make an impression on our unfeeling obduracy, so that we all may take a salutary warning and be filled with the fear of the punishments awaiting all bad Christians according to the station each one of us occupies. The demons torment Judas with inexpressible cruelty, because he persisted in the betrayal of his Master, by whose Passion and Death they were vanquished and despoiled of the possession of the world. The wrath which they had conceived against the Savior and his blessed Mother, they wreck, as far as is allowed them, on all those who imitate the traitorous disciple and who follow him in his contempt of the evangelical law, of the Sacraments and of the fruits of the Redemption. And in this the demons are but executing just punishment on those members of the mystical body of Christ, who have severed their connection with its head Christ, and who have voluntarily drifted away and delivered themselves over to the accursed hate and implacable fury of his enemies. As the instruments of divine justice they chastise the redeemed for their ingratitude toward their Redeemer. Let the children of the Church consider well this truth, for it cannot fail to move their hearts and induce them to evade such a lamentable fate.

Last Tradhican · « **Reply #3 on:** August 08, 2019, 02:16:41 AM »

#2 they think that people are just born into a situation and God has to deal with them then.

People are not born into a place and time by chance then God has to deal with them how best he can. They are put in exactly the time (B.C. to A.D., any century) and place that God has chosen for them from the beginning of time. It is the best time for them, chosen by God Himself who is perfectly merciful and just.

Before all decision to create the world, the infinite knowledge of God presents to Him all the graces, and different series of graces, which He can prepare for each soul, along with the consent or refusal which would follow in each circuмstance, and that in millions of possible combinations ... Thus, for each man in particular there are in the thought of God, limitless possible histories, some histories of virtue and salvation, others of crime and damnation; and God will be free in choosing such a world, such a series of graces, and in determining the future history and final destiny of each soul. And this is precisely what He does when among all possible worlds, by an absolutely free act, he decides to realize the actual world with all the circuмstances of its historic evolutions, with all the graces which in fact have been and will be distributed until the end of the world, and consequently with all the elect and all the reprobate who God foresaw would be in it if de facto He created it." [The Catholic Encyclopedia Appleton, 1909, on Augustine, pg 97]

In other words before a man is conceived, God in his infinite knowledge has already put that person through the test with millions of possible combinations and possible histories, some histories of virtue and salvation, others of crime and damnation; along with the consent or refusal which would follow in each circuмstance (of millions of possible combinations!!!) and God will be free in determining which future history and final destiny He assigns each soul.

T

Last Tradhican · « **Reply #4 on:** August 08, 2019, 02:31:43 AM »

#3 they think that clear dogma has to be interpreted by theologians

99% of those who say they believe in baptism of desire, actually believe that Mohamedans, Hindus, Buddhists, Jews, indeed any non-Catholic can be saved, Fr. Cekada states as such above, yet that is totally opposed to clear Catholic dogmas on EENS, I won't quote them all here (for now) except for one, The dogmatic Athanasian Creed, which states that to be saved, one must believe in the Incarnation (the Jesus Christ is God) and the Holy Trinity. St. Thomas Aquinas and St. Alphonsus Ligouri, both taught baptism of desire of the catechumen, and are always quoted by BODers as their authority against the dogmas on EENS, following the Athanasian Creed both taught that baptism of desire required at a minimum, belief in the Incarnation and the Holy Trinity, yet 99% of those who say they believe in baptism of desire, actually believe that Mohamedans, Hindus, Buddhists, Jews, indeed any non-Catholic can be saved without any belief in the Incarnation and the Holy Trinity, or desire to be baptized, or desire to be a Catholic. Indeed, they even despise anything remotely Catholic.

Athanasian Creed

1. Whosoever will be saved, before all things it is necessary that he hold the Catholic faith;

2. Which faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly.

3. And the Catholic faith is this: That we worship one God in Trinity, and Trinity in Unity;

4. Neither confounding the persons nor dividing the substance.

5. For there is one person of the Father, another of the Son, and another of the Holy Spirit.

6. But the Godhead of the Father, of the Son, and of the Holy Spirit is all one, the glory equal, the majesty coeternal.

7. Such as the Father is, such is the Son, and such is the Holy Spirit.

8. The Father uncreated, the Son uncreated, and the Holy Spirit uncreated.

9. The Father incomprehensible, the Son incomprehensible, and the Holy Spirit incomprehensible.

10. The Father eternal, the Son eternal, and the Holy Spirit eternal.

11. And yet they are not three eternals but one eternal.

12. As also there are not three uncreated nor three incomprehensible, but one uncreated and one incomprehensible.

13. So likewise the Father is almighty, the Son almighty, and the Holy Spirit almighty.

14. And yet they are not three almighties, but one almighty.

15. So the Father is God, the Son is God, and the Holy Spirit is God;

16. And yet they are not three Gods, but one God.

17. So likewise the Father is Lord, the Son Lord, and the Holy Spirit Lord;

18. And yet they are not three Lords but one Lord.

19. For like as we are compelled by the Christian verity to acknowledge every Person by himself to be God and Lord;

20. So are we forbidden by the catholic religion to say; There are three Gods or three Lords.

21. The Father is made of none, neither created nor begotten.

22. The Son is of the Father alone; not made nor created, but begotten.

23. The Holy Spirit is of the Father and of the Son; neither made, nor created, nor begotten, but proceeding.

24. So there is one Father, not three Fathers; one Son, not three Sons; one Holy Spirit, not three Holy Spirits.

25. And in this Trinity none is afore or after another; none is greater or less than another.

26. But the whole three persons are coeternal, and coequal.

27. So that in all things, as aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.

28. He therefore that will be saved must thus think of the Trinity.

29. Furthermore it is necessary to everlasting salvation that he also believe rightly the incarnation of our Lord Jesus Christ.

30. For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and man.

31. God of the substance of the Father, begotten before the worlds; and man of substance of His mother, born in the world.

32. Perfect God and perfect man, of a reasonable soul and human flesh subsisting.

33. Equal to the Father as touching His Godhead, and inferior to the Father as touching His manhood.

34. Who, although He is God and man, yet He is not two, but one Christ.

35. One, not by conversion of the Godhead into flesh, but by taking of that manhood into God.

36. One altogether, not by confusion of substance, but by unity of person.

37. For as the reasonable soul and flesh is one man, so God and man is one Christ;

38. Who suffered for our salvation, descended into hell, rose again the third day from the dead;

39. He ascended into heaven, He sits on the right hand of the Father, God, Almighty;

40. From thence He shall come to judge the quick and the dead.

41. At whose coming all men shall rise again with their bodies;

42. and shall give account of their own works.

43. And they that have done good shall go into life everlasting and they that have done evil into everlasting fire.

44. This is the catholic faith, which except a man believe faithfully he cannot be saved.

Author Topic: Sede Fr. Cekada Refuses to believe EENS Dogmas as they are Written (Read 9659 times)

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Sede Fr. Cekada Refuses to believe EENS Dogmas as they are Written

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