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Author Topic: Priests who believe EENS  (Read 8543 times)

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Offline Clemens Maria

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Re: Priests who believe EENS
« Reply #60 on: January 21, 2022, 12:49:17 PM »
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  • I still think "EENS" is a waste of time nothingburger for 99.999% of people who make it their hobby and/or life's work, main crusade.

    I haven't encountered any Trads anywhere in Tradition -- not even in the Indult, which is technically not part of the Traditional Movement -- that encourage would-be converts to stay in a false religion, for various reasons (they can be saved there too, water Baptism isn't necessary, etc.)

    Call me down-to-earth or non-intellectual if you will, but my take on EENS is simple. Get baptized, join the Catholic Church or die the death -- the eternal death. It's simple, at least to me. I look at pagan countries and it's clear that the chances of any of those billions saving their souls is about zero if some Catholic missionary doesn't intervene. Even if one out of 10 million somehow saved their soul, who likes them odds? Missionaries are indispensable and crucial to the eternal salvation of a huge portion of the world.

    I think those who argue EENS, Feeneyism, etc. should spend those dozens of hours writing Apologetics works, running an apologetics website/apostolate instead. Much more good would be done.

    :cowboy:
    EENS is Catholic dogma.  It is not a "nothingburger".  Even if what you meant is that the debate about it is a "nothingburger", you are wrong.  How do I know you are wrong?  You imply that EENS, a Catholic dogma, is detrimental to conversions and that instead of preaching that dogma we should be focused on Catholic apologetics.  Well, guess who is at the forefront of traditional Catholic apologetics and is getting large numbers of conversions?  Yeah, it is Most Holy Family Monastery (aka the Dimonds).  Most of their videos are Catholic apologetics videos.  They mostly focus on refuting the errors of the novus ordo, protestants and schismatics.  It seems like a week doesn't go by that they don't have someone writing to them to thank them for their work and to ask for help with getting baptized and/or converting to the traditional Catholic Church.  I have never seen anything like that at the chapels I have gone to (indult, SSPX, Resistance, CMRI).  One non-novus-ordo conversion in a year would be a big deal.  Dozens of conversions every year is almost incredible.  So regardless of whether you agree with their position on EENS, you should at least appreciate that they are getting many people to convert to the Catholic Church and receive the sacraments.


    Offline Sefa

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    Re: Priests who believe EENS
    « Reply #61 on: January 21, 2022, 03:55:41 PM »
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  • Regardless of the views held by the Fathers, the Council of Trent and the Roman Catechism agree, there is no contradiction between them even though there is, or appears to be, contradiction between Trent/Catechism and some of the Fathers as regards this subject.

    It's a mystery to me to why any one would quote any teaching from anyone that does not agree with the Council of Trent.
    I agree with you that the magisterium cant contradict itself.

    As an interesting aside I have only ever read trent and the roman catechism through unnofficial mediums online and never through the official teaching transmission of the bishop... And i suspect this is the case for most catholics. So can we really be said to have read trent or whatever magisterial writing if it has been from unnofficial sources,? I would say this is not infallible in transmission of teaching unlike the magisterium which is. 


    Offline Stubborn

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    Re: Priests who believe EENS
    « Reply #62 on: January 21, 2022, 04:52:09 PM »
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  • I agree with you that the magisterium cant contradict itself.

    As an interesting aside I have only ever read trent and the roman catechism through unnofficial mediums online and never through the official teaching transmission of the bishop... And i suspect this is the case for most catholics. So can we really be said to have read trent or whatever magisterial writing if it has been from unnofficial sources,? I would say this is not infallible in transmission of teaching unlike the magisterium which is.
    Well, I would say that what we have as far as the RC and Council are concerned, is reliable because there is nothing at all questionable within either and both teach the true faith unadulterated. I mean they are both unambiguous and neither teaches anything contrary to other Church teachings, *and* it's all we have - and we're lucky to have them readily available. 

    Pre-V2, the faithful relied mostly on their priests, who are also non-infallible, to learn from and answer questions.
    "But Peter and the apostles answering, said: We ought to obey God, rather than men." - Acts 5:29

    The Highest Principle in the Church: "We are first of all under obedience to God, and only then under obedience to man" - Fr. Hesse

    Offline bodeens

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    Re: Priests who believe EENS
    « Reply #63 on: January 21, 2022, 05:15:05 PM »
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  • I still think "EENS" is a waste of time nothingburger for 99.999% of people who make it their hobby and/or life's work, main crusade.

    I haven't encountered any Trads anywhere in Tradition -- not even in the Indult, which is technically not part of the Traditional Movement -- that encourage would-be converts to stay in a false religion, for various reasons (they can be saved there too, water Baptism isn't necessary, etc.)

    Call me down-to-earth or non-intellectual if you will, but my take on EENS is simple. Get baptized, join the Catholic Church or die the death -- the eternal death. It's simple, at least to me. I look at pagan countries and it's clear that the chances of any of those billions saving their souls is about zero if some Catholic missionary doesn't intervene. Even if one out of 10 million somehow saved their soul, who likes them odds? Missionaries are indispensable and crucial to the eternal salvation of a huge portion of the world.

    I think those who argue EENS, Feeneyism, etc. should spend those dozens of hours writing Apologetics works, running an apologetics website/apostolate instead. Much more good would be done.

    :cowboy:
    I think actually most people hold this view but the problem is the theologians etc promulgating heretical ecclesiology through docuмents like Unitatis redintegratio. The ecclesiology of VII percolated for quite some time and it's impossible to truly address any of the bad docuмents in VII without addressing EENS. One of the interesting things about almost everyone is that they correctly identify ecclesiology in general as the biggest issue with VII but don't follow that any deeper. I can even see that you actively identify this because religious liberty and the new "canonizations" all are downstream of the same problem (EENS) but what of it? Most see these docuмents in mostly a vacuum rather than an ecosystem. You could easily say that all VII docuмents with issues all share the same poisoned water source in that said ecosystem, being Rahnerite ecclesiology. Seeing how the issues started to happen in the 1700s even with Jesuit missionaries being condemned for how they teach concepts like the Trinity to savages and other conversion elements were being played with fast and loose it's unsurprising we are here today.

    I actually do disagree with your assertion that Indulters share even a remotely similar view to you; the founding docuмents for Ecclesia Dei communities accept all articulations of VII, while the classic RnR position sees "error" in these docuмents and potentially heretical teaching. If you look at the official Ecclesia Dei responses to TC it's clear this is still the modus operandi for them because they accept VII as valid and want to coexist with an antichurch/antihierarchy that accepts a heretical ecclesiology. The SSPX classic position is truly that there is a visible Church but the Indult de facto denies this fact.

    This is honestly why XavierSem interested me quite a bit, he held an ostensibly SSPX friendly position but denied the dogmatic fact (a visible Church) that differentiated it from the Indult. I think the SSPX's weakness on EENS is why the Indulters and NOers fit in well there and have transformed that organization. He's part of a greater flood here, and I think this trend is important.
    Regard all of my posts as unfounded slander, heresy, theologically specious etc
    I accept Church teaching on Implicit Baptism of Desire.
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    Offline Marion

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    Re: Priests who believe EENS
    « Reply #64 on: January 21, 2022, 07:20:39 PM »
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  • I take it you agree that the RC says or at least implies that one can be saved by one's desire for baptism and repentance if for some reason they do not receive baptism, correct?

    It looks to me like a lame try to spread one more peculiar and inconsistent sort of BoD. As if our poor Lord might possibly suffer from the hardship that a predestinated child might be snatched from what the Father has given to him, by pure accident, while He luckily was smart enough to frustrate this danger in the case of some adults.


    If so, then we have to deal with the fact that the Magisterium taught something in its most authoritative catechism contrary to the faith, on an important matter of the faith and salvation itself. The implications of that, in light of what the same Magisterium has taught about the impossibility of it doing that, is staggering.

    They had a commission which was responsible for the RC. The infallible extraordinary Magisterium teaches that

    Quote from: Dei filius
    by divine and catholic faith all those things are to be believed which are contained in the word of God as found in scripture and tradition, and which are proposed by the church as matters to be believed as divinely revealed, whether by her solemn judgment or in her ordinary and universal magisterium.

    I can't see how the ordinary and universal magisterium ever proposed the RC as "to be believed as divinely revealed". It was published to be used as a tool by parish priests.


    That is somewhat different from this end times monstrosity we are dealing with: that is a falsely teaching Magisterium going back to the 16th century.

    Even given that I, in principle, can't see a problem with errors in a non-infallible Catechism, I have to agree that we deal with a huge scandal. Looks like the mystery of iniquity never slept.
    That meaning of the sacred dogmas is ever to be maintained which has once been declared by holy mother church. (Dei Filius)


    Offline Marion

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    Re: Priests who believe EENS
    « Reply #65 on: January 21, 2022, 08:37:52 PM »
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  • There's the Catechism of the Saint and Doctor of the Church Peter Canisius (Pieter Kanis of Nijmegen, Habsburg Netherlands). It comes in three editions: Catechismus maior, Catechismus minor, Catechismus minimus. The Catechismus maior is for educated people and was written on demand of King Ferdinand I, first published in Vienna, in 1555.

    After the Council of Trent, it was updated. There were 55 runs within 10 years, in nine languages, and it was reprinted 200 times before St. Petrus Canisius died in 1597 (kathpedia.com). St. Peter Canisius was one of the heroes of the Counter Reformation. His work was "translated into almost every language of Europe".

    His Catechisms don't teach any sort of BoD or the like, at least not before the mid 1800s, when e.g. an edition, printed in  Bavaria, was extended to include a variant of BoD. Here's a German version of 1826 without any mention of BoD:kathpedia.com.

    The Catechisms of St. Peter Canisius weren't written for priests only, and therefore well more commonly spread than the Roman Catechism.


    That meaning of the sacred dogmas is ever to be maintained which has once been declared by holy mother church. (Dei Filius)

    Offline LeDeg

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    Re: Priests who believe EENS
    « Reply #66 on: January 21, 2022, 09:27:19 PM »
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  • EENS is Catholic dogma.  It is not a "nothingburger".  Even if what you meant is that the debate about it is a "nothingburger", you are wrong.  How do I know you are wrong?  You imply that EENS, a Catholic dogma, is detrimental to conversions and that instead of preaching that dogma we should be focused on Catholic apologetics.  Well, guess who is at the forefront of traditional Catholic apologetics and is getting large numbers of conversions?  Yeah, it is Most Holy Family Monastery (aka the Dimonds).  Most of their videos are Catholic apologetics videos.  They mostly focus on refuting the errors of the novus ordo, protestants and schismatics.  It seems like a week doesn't go by that they don't have someone writing to them to thank them for their work and to ask for help with getting baptized and/or converting to the traditional Catholic Church.  I have never seen anything like that at the chapels I have gone to (indult, SSPX, Resistance, CMRI).  One non-novus-ordo conversion in a year would be a big deal.  Dozens of conversions every year is almost incredible.  So regardless of whether you agree with their position on EENS, you should at least appreciate that they are getting many people to convert to the Catholic Church and receive the sacraments.
    I have been saying just about everything you stated here for a long time. 
    "You must train harder than the enemy who is trying to kill you. You will get all the rest you need in the grave."- Leon Degrelle

    Offline LeDeg

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    Re: Priests who believe EENS
    « Reply #67 on: January 21, 2022, 09:27:48 PM »
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  • There's the Catechism of the Saint and Doctor of the Church Peter Canisius (Pieter Kanis of Nijmegen, Habsburg Netherlands). It comes in three editions: Catechismus maior, Catechismus minor, Catechismus minimus. The Catechismus maior is for educated people and was written on demand of King Ferdinand I, first published in Vienna, in 1555.

    After the Council of Trent, it was updated. There were 55 runs within 10 years, in nine languages, and it was reprinted 200 times before St. Petrus Canisius died in 1597 (kathpedia.com). St. Peter Canisius was one of the heroes of the Counter Reformation. His work was "translated into almost every language of Europe".

    His Catechisms don't teach any sort of BoD or the like, at least not before the mid 1800s, when e.g. an edition, printed in  Bavaria, was extended to include a variant of BoD. Here's a German version of 1826 without any mention of BoD:kathpedia.com.

    The Catechisms of St. Peter Canisius weren't written for priests only, and therefore well more commonly spread than the Roman Catechism.
    Thank you for posting this.
    "You must train harder than the enemy who is trying to kill you. You will get all the rest you need in the grave."- Leon Degrelle


    Offline bodeens

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    Re: Priests who believe EENS
    « Reply #68 on: January 21, 2022, 10:23:15 PM »
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  • EENS is Catholic dogma.  It is not a "nothingburger".  Even if what you meant is that the debate about it is a "nothingburger", you are wrong.  How do I know you are wrong?  You imply that EENS, a Catholic dogma, is detrimental to conversions and that instead of preaching that dogma we should be focused on Catholic apologetics.  Well, guess who is at the forefront of traditional Catholic apologetics and is getting large numbers of conversions?  Yeah, it is Most Holy Family Monastery (aka the Dimonds).  Most of their videos are Catholic apologetics videos.  They mostly focus on refuting the errors of the novus ordo, protestants and schismatics.  It seems like a week doesn't go by that they don't have someone writing to them to thank them for their work and to ask for help with getting baptized and/or converting to the traditional Catholic Church.  I have never seen anything like that at the chapels I have gone to (indult, SSPX, Resistance, CMRI).  One non-novus-ordo conversion in a year would be a big deal.  Dozens of conversions every year is almost incredible.  So regardless of whether you agree with their position on EENS, you should at least appreciate that they are getting many people to convert to the Catholic Church and receive the sacraments.
    I agree. All of these groups love to hate on the Dimonds but none of them put out content as quality as the Dimonds. Everyone, no matter their position agrees with you that they have the best Catholic content, period. People accuse them of all sorts of stuff but they are doing the most effective thing possible and converting souls via YouTube which is the most accessible platform to everyone. They might even be the best proselytizers for Christ right now, period. I don't think that's hyperbole either because they are entirely uncompromising. A lot of trad groups push stuff like Novus Ordo Watch, What Catholics Believe or other content creators but none of these people have a comprehensive view like the Dimonds or have the theological depth of their content. Also note how all of these other content creators calumniate and detract from the Dimonds. It's just silly to say no one cares about EENS or that it doesn't draw people into the faith.
    Regard all of my posts as unfounded slander, heresy, theologically specious etc
    I accept Church teaching on Implicit Baptism of Desire.
    Francis is Pope.
    NO is a good Mass.
    Not an ironic sig.

    Offline LeDeg

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    Re: Priests who believe EENS
    « Reply #69 on: January 21, 2022, 10:37:36 PM »
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  • I agree. All of these groups love to hate on the Dimonds but none of them put out content as quality as the Dimonds. Everyone, no matter their position agrees with you that they have the best Catholic content, period. People accuse them of all sorts of stuff but they are doing the most effective thing possible and converting souls via YouTube which is the most accessible platform to everyone. They might even be the best proselytizers for Christ right now, period. I don't think that's hyperbole either because they are entirely uncompromising. A lot of trad groups push stuff like Novus Ordo Watch, What Catholics Believe or other content creators but none of these people have a comprehensive view like the Dimonds or have the theological depth of their content. Also note how all of these other content creators calumniate and detract from the Dimonds. It's just silly to say no one cares about EENS or that it doesn't draw people into the faith.
    Couldn't agree more. While these alphabet soup trad groups are pandering to either the disaffected NO or arguing amongst themselves about who is right in responding to the crisis, the work the Dimonds have done on the Eastern Orthodox alone puts them miles ahead of these groups in responding to real theological issues that have come up in this day and age, such as the Essence/Energy dispute between the Catholics and the Orthodox. Many disaffected Catholics have gone to the EO and no trad groups have effectively tackled the issue other than the Dimonds. 

    Their videos are very high quality, and powerful. Their defense against Protestants, for example, and  Justification and the use of Sacred Scripture is second to none. I have never seen any trad clergy today effectively use scripture as the Dimonds do. 

    "You must train harder than the enemy who is trying to kill you. You will get all the rest you need in the grave."- Leon Degrelle

    Offline bodeens

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    Re: Priests who believe EENS
    « Reply #70 on: January 21, 2022, 10:55:49 PM »
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  • Couldn't agree more. While these alphabet soup trad groups are pandering to either the disaffected NO or arguing amongst themselves about who is right in responding to the crisis, the work the Dimonds have done on the Eastern Orthodox alone puts them miles ahead of these groups in responding to real theological issues that have come up in this day and age, such as the Essence/Energy dispute between the Catholics and the Orthodox. Many disaffected Catholics have gone to the EO and no trad groups have effectively tackled the issue other than the Dimonds.

    Their videos are very high quality, and powerful. Their defense against Protestants, for example, and  Justification and the use of Sacred Scripture is second to none. I have never seen any trad clergy today effectively use scripture as the Dimonds do.
    Even clerically focused content like True Restoration or SSPX Crisis podcast is nowhere near as good as their content and does not put out a coherent view, which is absurd. Part of the issue I think too is that (especially with the SSPX) they will not address the spiritual aspect of current events. Videos like "America's Fall to Communism" directly address this in a way that SSPX or other groups simply aren't at a liberty to do, and it's because they are compromised and fear ridicule etc. Seeing COVID-19 in a vaccuum like Sanborn, SSPX etc see it is an obvious error and only the Dimonds (and the CMRI on this particular issue, if we're being fair "The Reign of Mary" goes hard on globalism regularly and does a great job on temporal issues and tying in the spiritual aspect) call it for what it is.
    Regard all of my posts as unfounded slander, heresy, theologically specious etc
    I accept Church teaching on Implicit Baptism of Desire.
    Francis is Pope.
    NO is a good Mass.
    Not an ironic sig.


    Offline Stubborn

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    Re: Priests who believe EENS
    « Reply #71 on: January 22, 2022, 05:42:19 AM »
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  • I agree. All of these groups love to hate on the Dimonds but none of them put out content as quality as the Dimonds. Everyone, no matter their position agrees with you that they have the best Catholic content, period....
    Certainly most of the content the DBs put out is undeniably excellent, but the problem is that 1% of poison.

     

    Quote
    It's just silly to say no one cares about EENS or that it doesn't draw people into the faith.
    I did not understand Matthew to be saying that, all he is saying is that we waste our time arguing it in this fora, and our efforts would likely be more fruitful to do what the DBs have actually done - "writing Apologetics works, running an apologetics website/apostolate instead."

    I agree with him but probably like most of us, I have no idea how to do that or the time to devote to it, it's much more convenient to just argue about it here. 

    Far as that goes, I think the debating itself relates well to this snip from Who Shall Ascend?...

    Quote
    "...Among the discourses of Christ we find the following refrain: "He who has ears to hear, let him hear." (Mt. 11:15, 13:9, 43). Jesus was aware that in the crowds He addressed were some who would be saved. They would be saved because they would find faith in Him by the power of the Spirit, through Whom they would recognize the divine truth which He spoke.

     Moreover, again by the power of the Spirit within them, these would respond to the truth which they recognized with the assent of faith and the grasping of joyful love. Others who listened to Christ heard exactly the same words, but did not have the "ears with which to hear;" that is, they would not accept the grace to believe the truth which Christ expounded; for these latter, it had neither comprehensibleness nor urgency nor appeal. It might be better to say its meaning was both comprehended and its demand recognized. The reason Christ's words were not accepted by most of His hearers was that they were unwilling to submit to its demands..."

    "But Peter and the apostles answering, said: We ought to obey God, rather than men." - Acts 5:29

    The Highest Principle in the Church: "We are first of all under obedience to God, and only then under obedience to man" - Fr. Hesse

    Offline DecemRationis

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    Re: Priests who believe EENS
    « Reply #72 on: January 22, 2022, 06:58:31 AM »
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  • Ok, I am trying to see if I understand what you're saying here. You are saying that "Since infant children have no other means of salvation except Baptism" is akin to saying "Since adults have another means of salvation besides baptism".

    Is that accurate?

    It's not "akin," but it is the very palpable and obvious implication. If the RC disavows BOD or at least does not allow it, the drafters did a horrible job of conveying the "truth" that only baptism is the means of salvation for everyone. This is a problem: if in fact the sacrament of baptism in water were absolutely necessary for all men under all circuмstances since the promulgation of the gospel, the Magisterium should have been fired for failing to forcefully and clearly affirm that in light of the BOD teachings that have dominated Catholic thought for centuries, a la St. Thomas, etc.

    As a former strict Feeneyite, I now realize that is the thorn in the side of the Feeneyite position. And since - as addressed below - infallible councils like Florence (if not Trent as well with its references to desire) contain the same failures and allow the same palpable implications (see below), the infallible/non-infallible distinction - I would be rich based on payment for the number of times I myself invoked that distinction in the past - doesn't really hold.

    It seems to me that there are two choices: allow for and accept that the non-infallible Magisterium is capable of teaching gross blunders regarding the faith which are, at the least, a "scandal" (quoting Marion, and that's his approach), or b) try to re-interpret language such as that which we are discussing so that they harmonize with, or don't contradict, some other teaching or viewpoint (such as your attempts with the RC).

    I think Marion's approach is the only possible "remedy" (pun intended) - though as indicated above and discussed below, that approach has its problems if you want to hold to a no BOD position. Your way reminds me of attempts to interpret V2 as in line with Tradition, i.e., a whole bakery of a "hermeneutic of continuity." I reject your approach, and won't pretend that either intended or non-intended, but, again, palpable, implications - such as the implication that there is another remedy than baptism for salvation for adults in the RC - aren't there.

    But then there's the larger problem (for Marion as well) is that the same implication is present in the Council of Florence:



    Quote
    Regarding children, indeed, because of danger of death, which can often take place, when no help can be brought to them by another remedy than through the sacrament of baptism, through which they are snatched from the domination of the Devil and adopted among the sons of God, it advises that holy baptism ought not be deferred for forty or eighty days, or any time according to the observance of certain people…

    Speaking of the Dimonds, they mention this passage in a discussion of BOD in the following article: Is Feeneyism Catholic?, By Fr. Francois Laisney (SSPX)
    (schismatic-home-aloner.com)

    They note that the "no other remedy" language in Florence is lifted from St. Thomas Aquinas, and they state, regarding Fr. Laisney's argument in favor of BOD:



    Quote
    He tries to bolster this position by pointing out that the above passage from Florence is a quotation from St. Thomas Aquinas, who (in the docuмent quoted) goes on to teach that there is another remedy for adults.  The problem for Fr. Laisney is that the Council of Florence did not incorporate St. Thomas’s paragraph on there being another remedy for adults (Summa Theologica, Pt. III, Q. 68, A. 3), but stopped the quotation from him after stating that there is no other remedy for infants.

    I emphasize the italicized language (the bold is of the Dimonds in the original). And here we have the problem: while it's true the Council of Florence stopped the quotation before St. Thomas's teaching about another remedy for adults, it's quotation of the passage and invocation of its language invites the obvious implication of what follows in St. Thomas about another remedy for adults and, rather than saying something that would clarify and disabuse one of the associated notion that there is a remedy other than baptism for adults, it lets the association hang there - sort of like Vatican II speak, or a V2 "time bomb" in the text.

    You can take your "hermeneutic of continuity" approach to the RC, Stubborn, but I find that less than satisfactory.

    And if you look at the statement by Florence, a statement of the solemn Magisterium, that creates problems for me even with Marion's approach - if, in fact, you want to reject even a strict BOD on the basis of a distinction between infallible Magisterium and non-infallible, since Florence is infallible. 

     

    PS - As should be clear, however, I do not reject a strict understanding of BOD.
    Rom. 3:25 Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins" 

    Apoc 17:17 For God hath given into their hearts to do that which pleaseth him: that they give their kingdom to the beast, till the words of God be fulfilled.

    Offline DecemRationis

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    Re: Priests who believe EENS
    « Reply #73 on: January 22, 2022, 07:06:19 AM »
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  • It looks to me like a lame try to spread one more peculiar and inconsistent sort of BoD. As if our poor Lord might possibly suffer from the hardship that a predestinated child might be snatched from what the Father has given to him, by pure accident, while He luckily was smart enough to frustrate this danger in the case of some adults.


    They had a commission which was responsible for the RC. The infallible extraordinary Magisterium teaches that

    I can't see how the ordinary and universal magisterium ever proposed the RC as "to be believed as divinely revealed". It was published to be used as a tool by parish priests.


    Even given that I, in principle, can't see a problem with errors in a non-infallible Catechism, I have to agree that we deal with a huge scandal. Looks like the mystery of iniquity never slept.

    Marion,

    I appreciate your input, which has been very helpful. I address some of that input in my response to Stubborn.

    Thanks.
    Rom. 3:25 Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins" 

    Apoc 17:17 For God hath given into their hearts to do that which pleaseth him: that they give their kingdom to the beast, till the words of God be fulfilled.

    Offline Stubborn

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    Re: Priests who believe EENS
    « Reply #74 on: January 22, 2022, 09:10:34 AM »
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  • It's not "akin," but it is the very palpable and obvious implication. If the RC disavows BOD or at least does not allow it, the drafters did a horrible job of conveying the "truth" that only baptism is the means of salvation for everyone. This is a problem: if in fact the sacrament of baptism in water were absolutely necessary for all men under all circuмstances since the promulgation of the gospel, the Magisterium should have been fired for failing to forcefully and clearly affirm that in light of the BOD teachings that have dominated Catholic thought for centuries, a la St. Thomas, etc.
    Ok, so you conclude there are other ways to hope to attain salvation and the sacrament of baptism is only one way.

    Do you see the contradiction between your interpretation, and the Council of Trent's famous canon on "The Sacraments In General": "If any one saith, that the sacraments of the New Law are not necessary unto salvation, but superfluous....let him be anathema."

    To me, there is an obvious contradiction. As I see it, either your above quote is wrong, or Trent's quote is wrong.

    It is funny because obviously we both see the same teaching, yet we understand it with a completely opposite understanding. Can we at least agree on this?
    "But Peter and the apostles answering, said: We ought to obey God, rather than men." - Acts 5:29

    The Highest Principle in the Church: "We are first of all under obedience to God, and only then under obedience to man" - Fr. Hesse