ST. ROBERT BELLARMINE, Doctor of the Church (1542-1621)
Liber II, Caput XXX:
“Boni Catehecuмeni sunt de Ecclesia, interna unione tantum, non autem externa” (Good catechumens are of the Church, by internal union only, not however, by external union).

This cannot be determined to be Catholic teaching when it contradicts Catholic teaching.  Just because something is written in Latin doesn't make it Church teaching.  

This must be a newsflash - - - -Justification is not salvation.

Not to sound contradictory as I would hope to sound for LOT's garbage, I don't see how this passage suggests that Justification is not Salvation.  Justification is essentially salvation this side of heaven.  If you have it when you die you go.  

Does everyone see the merry-go-round at work? He goes back to square one quoting things that have nothing to do with the discussion.

The man is unbalanced. I learned a LONG time ago that there is no way one can have a rational discussion with him. I suggest that anyone that wants to use the opportunity to teach do so, but do not respond directly to him, as it gives him a sense of importance and just encourages him to keep posting nothings.

His dogma is that Jews, Mohamedans, Hindus, Buddhists etc. can be saved by their belief in a creator god. Everything he posts is meant to teach that.  To him, all these dogmas below do not mean what they say, to him they they mean the same as HIS dogma.

Pope Eugene IV, Council of Florence, “Cantate Domino,” 1441, ex cathedra:
“The Holy Roman Church firmly believes, professes and preaches that all those who are outside the Catholic Church, not only pagans but also Jews or heretics and schismatics, cannot share in eternal life and will go into the everlasting fire ..and that nobody can be saved, … even if he has shed blood in the name of Christ[/b], unless he has persevered in the bosom and unity of the Catholic Church.”

Pope Innocent III, Fourth Lateran Council, Constitution 1, 1215, ex cathedra: “There is indeed one universal Church of the faithful, outside of which nobody at all is saved, …

Pope Boniface VIII, Unam Sanctam, Nov. 18, 1302, ex cathedra:
“… this Church outside of which there is no salvation nor remission of sin… Furthermore, … every human creature that they by absolute necessity for salvation are entirely subject to the Roman Pontiff.”

Pope Clement V, Council of Vienne, Decree # 30, 1311-1312, ex cathedra:
“… one universal Church, outside of which there is no salvation, for all of whom there is one Lord, one faith, and one baptism…”

Pope Eugene IV, Council of Florence, Sess. 8, Nov. 22, 1439, ex cathedra:
“Whoever wishes to be saved, needs above all to hold the Catholic faith; unless each one preserves this whole and inviolate, he will without a doubt perish in eternity.”

Pope Leo X, Fifth Lateran Council, Session 11, Dec. 19, 1516, ex cathedra:
“For, regulars and seculars, prelates and subjects, exempt and non-exempt, belong to the one universal Church, outside of which no one at all is saved, and they all have one Lord and one faith.”

Pope Pius IV, Council of Trent, Iniunctum nobis, Nov. 13, 1565, ex cathedra: “This true Catholic faith, outside of which no one can be saved… I now profess and truly hold…”

Pope Benedict XIV, Nuper ad nos, March 16, 1743, Profession of Faith: “This faith of the Catholic Church, without which no one can be saved, and which of my own accord I now profess and truly hold…”


Pope Pius IX, Vatican Council I, Session 2, Profession of Faith, 1870, ex cathedra: “This true Catholic faith, outside of which none can be saved, which I now freely profess and truly hold…”

POPE PIUS XII (1939-1958) — Mystical Body of Christ (June 29, 1943):
“As you know, Venerable Brethren, from the very beginning of Our Pontificate We have committed to the protection and guidance of heaven those who do not belong to the visible organization of the Catholic Church, solemnly declaring that after the example of the Good Shepherd We desire nothing more ardently than that they may have life and have it more abundantly... For even though unsuspectingly they are related to the Mystical Body of the Redeemer in desire and resolution, they still remain deprived of so many precious gifts and helps from heaven, which one can only enjoy in the Catholic Church.”

POPE PIUS IX (1846-1878) — Singulari Quadam, 1854:

174. “It must, of course, be held as a matter of faith that outside the apostolic Roman Church no one can be saved, that the Church is the only ark of salvation, and that whoever does not enter it will perish in the flood. On the other hand, it must likewise be held as certain that those who are affected by ignorance of the true religion, if it is invincible ignorance, are not subject to any guilt in this matter before the eyes of the Lord. Now, then, who could presume in himself an ability to set the boundaries of such ignorance, taking into consideration the natural differences of peoples, lands, native talents, and so many other factors? Only when we have been released from the bonds of this body and see God just as He is (see John 3:2) all we really understand how close and beautiful a bond joins divine mercy with divine justice.”

Invincible ignorance is an oxymoron demanding that man believes God cannot penetrate some ignorance.  The Church has spoken.  This does not say anyone will be saved without Baptism, outside the Church, but that we have to wait to see exactly how so-called "invincible" ignorance fits.  The pope here sounds perplexed, but preceded this (and dare I say finished right after this) with EENS.  This miserably fails to convey any notion that Baptism is not necessary or that the Church is not necessary, or that bod exists.

How many times can an unbaptised person receive baptism of desire?  How many times can they be justified?

So we make LoT look like a fool for his lack of any competence in theology, and he starts spamming again.  That's his usual response when he gets thoroughly refuted and confounded.