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Author Topic: John 3:5 defined as Dogma at Trent, Theologian admits (video)  (Read 41874 times)

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Offline Pax Vobis

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Re: John 3:5 defined as Dogma at Trent, Theologian admits (video)
« Reply #10 on: August 21, 2022, 11:01:26 PM »
I believe the OT (old Testament) Just were baptized in Limbo, when Christ visited there after his death and before the Resurrection.  Then they waited 40 days until He ascended into heaven and joyfully followed Him.

I think the miracles of those who were actually raised from the dead was to reinforce the necessity of water.  Like the story of St Patrick who resurrected one of the dead kings...who died under the new law, so baptism was necessary for his salvation, which is why he was resurrected.  It proves the point of baptism's importance.

The OT Just, on the other hand, did not need baptism under the old law, so they could receive it outside of earthly/temporal rules (aka in Limbo).

Offline Pax Vobis

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Re: John 3:5 defined as Dogma at Trent, Theologian admits (video)
« Reply #11 on: August 21, 2022, 11:04:08 PM »

Quote
And the graves were opened: and many bodies of the saints that had slept arose, And coming out of the tombs after his resurrection, came into the holy city, and appeared to many. [Matt. 27:52-53]
This passage is meant to show that the saints arose to proclaim the miracle of Christ's resurrection.  I don't think it had anything to do with baptism because, technically speaking, the Church didn't yet exist until 50 days later, so baptism still wasn't a requirement.


Re: John 3:5 defined as Dogma at Trent, Theologian admits (video)
« Reply #12 on: August 21, 2022, 11:22:00 PM »
No one? Literally every traditionalist priest and bishop alive today believes that you can be saved without water baptism. Baptism of desire? Baptism of blood? Both are nonsense, yet everyone believes it. Hence why MHFM makes so many videos on that point.

Yes, why else would they rise from the dead?
DL, yours is the approach and the attitude of a neophyte, which is why St Paul forbids neophytes to teach.

I seldom go near these bod/bob threads but I must answer your words which I have bolded.

Gladius makes excellent points here.

I refer you to http://www.catholicapologetics.info/modernproblems/currenterrors/bdesire.htm


BAPTISM OF DESIRE AND BAPTISM OF BLOOD

    The Catholic Church teaches that martyrdom can be a substitute for baptism of water because by it the person is actually conformed to the Passion of Christ from which springs the efficacy of the Sacrament of Baptism. Hence there is no need to fear for the salvation of catechumens whom the executioner’s sword cuts down before they can be baptized. But, what if, instead of the executioner’s sword, it is sickness or accident that prevents a person from receiving the sacramental rite? Will this person deprived of the grace of martyrdom and Baptism “in re” still be saved? Our Lord Jesus Christ, followed by the Fathers, Popes and Councils of the Church, has taught us that Baptism is absolutely essential in order to win eternal life: “He that believeth and is baptized shall be saved...(Mark 16:16 ;John 3:5)  . In another case, we know in the Holy Scripture that the centurion Cornelius and his household received the Holy Ghost before they were baptized. (Acts 10:44-48)                                                                                                            
     It is the teaching of the Catholic Church that when the baptism of water becomes a physical or moral impossibility, eternal life may be obtained by the baptism of blood or by the baptism of desire (voto).
 
Thesis:     Besides the baptism of blood, there is another kind of baptism that can  substitute for baptism of water, which is called ‘baptismus flaminis’, a baptism   
                “in voto”. (proxima fidei)
NOTION & PROOFS OF ITS EXISTENCE:     
    The baptism of desire (baptismus flaminis sive Spiritus Sancti) is a perfect contrition of heart, and every act of perfect charity or pure love of God which contains, at least implicitly, a desire (votum) of baptism. The Latin word flamen is used because Flamen is a name for the Holy Ghost, Whose special office it is to move the heart to love God and to conceive penitence for sin. The "baptism of the Holy Ghost" is a term employed in the third century by the anonymous author of the book "De Rebaptismate".[1] St. Thomas also calls it “baptism of the Holy Ghost" because it is the Holy Ghost giving the Light of Faith and burning love of Charity in the soul.
   The existence and the efficacy of the baptism of desire to supply the place of the baptism of water, as to its principal effect, are proved from: (A).the Words of Christ, viz. Holy Scripture; (B) Church’s Fathers; (C) the Magisterium of the  Church (D) Reason.

It goes on to expound on these four points...read on in the article.

I see that Pax has already commented on the rising of the dead.

Offline Ladislaus

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Re: John 3:5 defined as Dogma at Trent, Theologian admits (video)
« Reply #13 on: August 21, 2022, 11:25:41 PM »
However, a sacrament and the Grace thereof are two different things.  Homey said, "Re-read that last sentence."

They are two distinct things, indeed, but they are not separable in all the Sacraments.  So, for instance, the grace of Holy Orders is in fact synonymous with and cannot be received apart from actual reception of the Sacrament.  Nor can there be a Confirmation of desire.  What do those two Sacraments have in common with Baptism? Those three are the Sacraments that include a character as part of the grace.  You are begging the question that the graces of the Sacrament of Baptism can be separated (albeit formally distinct) form the Sacrament itself.

In fact, the Sacrament of Baptism confers TWO graces, has TWO effects, 1) the remission of sin and 2) the character of the Sacrament.  What's being debated here is whether the character (which is in fact required for membership in the Church and cannot be received apart from actual reception of the Sacrament) suffices for salvation, i.e. whether membership in the Church is required for salvation.

Offline Ladislaus

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Re: John 3:5 defined as Dogma at Trent, Theologian admits (video)
« Reply #14 on: August 21, 2022, 11:27:48 PM »
DL, yours is the approach and the attitude of a neophyte, which is why St Paul forbids neophytes to teach.

I seldom go near these bod/bob threads but I must answer your words which I have bolded.

Oh, get lost with the condescending arrogance.  Nobody's "teaching" anything.  And nobody here, including yourself, is permitted to "teach".  You answer nothing but merely regurgitate your talking points.