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Author Topic: John 3:5 defined as Dogma at Trent, Theologian admits (video)  (Read 28851 times)

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Offline DecemRationis

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Re: John 3:5 defined as Dogma at Trent, Theologian admits (video)
« Reply #270 on: October 08, 2022, 07:55:29 AM »
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  • But Trent never said that "one could be justified by a desire for the sacrament" of baptism, what Trent taught is that without a desire for the sacrament, justification cannot be attained. We can say your statement is perhaps only a half truth, to attempt to make it accurate you would have to say "one could or could not be justified by a desire for the sacrament."

    Note too, in virtue of the opening sentence of that canon, Trent was referring to those already baptized.



    Quote
    Quote from: DecemRationis 10/8/2022, 6:55:13 AM

    Every Catholic theologian, bishop, etc. who has commented on that "or" - even Father Feeney by necessary implication, since he acknowledged a BOD could justify - has held that "or' to be disjunctive: Every. Single. One.

    Which means, unless you separate yourself from the faith of every single Catholic saint, theologian, bishop, etc. since Trent, that the Church above has interpreted John 3:5 to mean a man could be justified by, in the highlight in red from the following quote from Orestes Brownson (who commonsensically and and correctly acknowledged that to die in a state of justification meant one would be saved): "most important to be insisted on is, not that it is impossible to be saved without receiving the visible sacrament in re, but that it is impossible to be saved without receiving the visible sacrament at least in voto et proxima dispositione."

    How "Protestant" of you to read John 3:5 the way you and your cohorts do, though you won't see that elephant crossing your path.

    And there goes an Oct. 08, 2022 Saturday morning elephant crossing.
    Rom. 3:25 Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins" 

    Apoc 17:17 For God hath given into their hearts to do that which pleaseth him: that they give their kingdom to the beast, till the words of God be fulfilled.

    Offline epiphany

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    Re: John 3:5 defined as Dogma at Trent, Theologian admits (video)
    « Reply #271 on: October 08, 2022, 08:56:27 AM »
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  • epiphany is full of it to the point that his eyes are brown when he talks about not getting to "pick and choose what we are to believe".  He's clearly "picked and chosen" what he wants to believe, but then to justify it, he claims that things are taught by the Church.  This is how he fictitiously absolves himself from picking and choosing, by turning it into a tautology, and slandering the Church for teaching what he wants to believe, such as that unbaptized infants can go to Heaven.

    People have cited one dogmatic definition after another, such as from the Council of Florence, which teaches that unbaptized infants have "no other hope of salvation" other than the SACRAMENT of Baptism.  But he "picks and chooses" to ignore this, and by ignoring it can continue to pretend that he is following Catholic teaching.  In fact, he is his own rule of faith but then attempts to impose his own beliefs on the Church.  It's not enough for him to pertinaciously adhere to heresy, but he tries to slander the Church as teaching it.
    Turn blue....


    Offline epiphany

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    Re: John 3:5 defined as Dogma at Trent, Theologian admits (video)
    « Reply #272 on: October 08, 2022, 08:58:26 AM »
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  • nobody, but nobody EVER hears this type of thing coming out of the mouths of non-baptized people. 
    Agreed.

    Offline epiphany

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    Re: John 3:5 defined as Dogma at Trent, Theologian admits (video)
    « Reply #273 on: October 08, 2022, 09:00:20 AM »
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  • :facepalm:

    Some "people"? You mean like St. Robert Bellarmine, St. Alphonus, the theologians of the Roman Catechism, or Catechism of Trent? Even Father Feeney read the "or" of Trent as disjunctive, since he recognized one could be justified by a desire for the sacrament, just like the Council of Trent said.

    This would be hysterical were it not so sad, such a lugubrious irony. It is so outlandish and odd that a word like "lugubrious" fits precisely.

    If we were Protestants, I'd say, "ok, bro, you have your argument from Scripture fixated on your reading of that verse - though JWs and all other heretics latch onto verses and do the same thing - but we disagree." But this is a Traditional Catholic forum, where Prot private interpretation is condemned.

    Trad Catholics interpret Scripture as the Church and her authorized teachers, bishops, popes, etc. in catechisms and their ordinary teaching teach them to interpret it. So you do realize that Trent in the passage you - alone with other Feeneyites - with your interpretation controvert says this:



    Every Catholic theologian, bishop, etc. who has commented on that "or" - even Father Feeney by necessary implication, since he acknowledged a BOD could justify - has held that "or' to be disjunctive: Every. Single. One.

    Which means, unless you separate yourself from the faith of every single Catholic saint, theologian, bishop, etc. since Trent, that the Church above has interpreted John 3:5 to mean a man could be justified by, in the highlight in red from the following quote from Orestes Brownson (who commonsensically and and correctly acknowledged that to die in a state of justification meant one would be saved): "most important to be insisted on is, not that it is impossible to be saved without receiving the visible sacrament in re, but that it is impossible to be saved without receiving the visible sacrament at least in voto et proxima dispositione."

    How "Protestant" of you to read John 3:5 the way you and your cohorts do, though you won't see that elephant crossing your path.


    Well said.

    Offline Stubborn

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    Re: John 3:5 defined as Dogma at Trent, Theologian admits (video)
    « Reply #274 on: October 08, 2022, 09:39:22 AM »
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  • Quote
    Every Catholic theologian, bishop, etc. who has commented on that "or" - even Father Feeney by necessary implication, since he acknowledged a BOD could justify - has held that "or' to be disjunctive: Every. Single. One.

    Which means, unless you separate yourself from the faith of every single Catholic saint, theologian, bishop, etc. since Trent, that the Church above has interpreted John 3:5 to mean a man could be justified by, in the highlight in red from the following quote from Orestes Brownson (who commonsensically and and correctly acknowledged that to die in a state of justification meant one would be saved): "most important to be insisted on is, not that it is impossible to be saved without receiving the visible sacrament in re, but that it is impossible to be saved without receiving the visible sacrament at least in voto et proxima dispositione."

    How "Protestant" of you to read John 3:5 the way you and your cohorts do, though you won't see that elephant crossing your path.

    And there goes an Oct. 08, 2022 Saturday morning elephant crossing.

    However the theologians etc., and Fr Feeney commented on "or" to be disjunctive, the teaching from Trent on the matter of Justification clearly states that no sacrament means no justification. The teaching is clear on this and cannot possibly be mistaken. Trent (Session 6) clearly states that Justification cannot be effected without the laver of regeneration, nor can it be effected with a desire thereof. That is the plain meaning of "cannot be effected without the laver of regeneration, or the desire thereof."

    The other canon (Session 7) is in regards to all of the sacraments, not the sacrament of baptism exclusively. The canon starts out with anathematizing who ever says the sacraments are not necessary for salvation. Trent then continues on to anathematize whoever says without them, or without a desire thereof that justification is obtained through faith alone. BODers do not make the distinction that Trent here can only be talking about the sacrament of penance for those already baptized.

    So while you are saying ""most important to be insisted on is, not that it is impossible to be saved without receiving the visible sacrament in re, but that it is impossible to be saved without receiving the visible sacrament at least in voto et proxima dispositione." which is a confused statement that leads to salvation without the sacrament via a BOD, it cannot be denied that Trent says no sacrament (no "laver of regeneration") = no justification.

    Nor can it be said that Trent teaches that salvation is certainly obtained via a desire for baptism because Trent is teaching that without a desire for the sacrament (of penance via perfect contrition) for one already baptized, justification cannot be obtained. Trent give us no degree of certainty that even then, for those already baptized, justification will certainly occur,  rather, Trent anathematizes the idea that without either, justification is certainly obtained. This in and of itself admits that salvation via a BOD is contrary to the teaching of Trent.

    Trent on Justification Session 6 (Chapter 4): No sacrament of baptism = no justification.
    Trent on the sacraments in general Session 7 (Canon 6): Sacraments are necessary for salvation.
    Trent on the sacraments in general Session 7 (Canon 6): No sacrament or no desire = no justification.

    Nowhere does Trent teach without the sacraments or the desire thereof that justification or salvation is obtained - Trent in fact condemns that idea with anathema in Canon 6, which, oddly enough, is the same canon that a BODers insist teaches a BOD.

    Now whomever wants to continue to quote some of the Fathers, catechisms and theologians etc, they should at least do so knowing that those quotes are contrary to the clear teachings of Trent and John 3:5 as it is written.
     
    "But Peter and the apostles answering, said: We ought to obey God, rather than men." - Acts 5:29

    The Highest Principle in the Church: "We are first of all under obedience to God, and only then under obedience to man" - Fr. Hesse


    Offline epiphany

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    Re: John 3:5 defined as Dogma at Trent, Theologian admits (video)
    « Reply #275 on: October 08, 2022, 01:35:03 PM »
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  • epiphany is a Pelagian heretic and also a Modernist heretic.  He is to be ignored.  I would have banned him months ago if this were my forum.

    He's no Traditional Catholic but is likely here just trolling.

    He makes up nonsense about things allegedly taking place a Traditional chapels that no one here has ever heard of, including many of us who have over the years attended many different Traditional chapels, aligned with different groups.

    He also promotes a very loose interpretation of when marriages can be annulled, has asserted that there's rampant physical abuse of women by Traditional Catholic men, asserts that the priests defend the abusers and fault the wives for complaining about it, and promotes the Pelagian heresy that unbaptized infants can go to Heaven and enter the Beatific vision.  He has claimed that many/most Traditional Catholic young men want to marry women who would work while they stayed home and did nothing.  All those that I know would be ashamed of such a situation.  Some have, on this account, suspected him of actually being a female, but he's denied that.  So at the very least he's some self-hating man and a misandrist.

    I also suspect, but cannot prove, that he was behind some of the troll posts that started appearing in the Anonymous forum after epiphany signed up here recounting some bizarre things taking place at an allegedly-Traditional chapel.

    He sees no issue with Pelagian heresy, but then denounces Feeneyism unequivocally as heresy.  In fact, he knows of no other or worse heresy than Feeneyism, giving Modernist heretics a free pass out of a sanctimonious and self-righteous "charity" that he denounces most Traditional Catholics as lacking (but which he has in abundance).  This reminds me of Bergoglio being proud of his humility and excoriating all others for lacking it and not being "as humble as I".

    Here's another one who simply doesn't like EENS dogma, and so he comes up with all manner of justification for rejecting it, even accusing those who don't reject it of heresy.  And, really, Feeneyism is the worst heresy he can think of and, in fact, perhaps the only heresy.
    Wrong on every front.  May God have mercy on your soul for such talk.

    Perhaps it is you who should be banned for such presuppositions, detractions and calumny against me and others on this forum.

    Offline Ladislaus

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    Re: John 3:5 defined as Dogma at Trent, Theologian admits (video)
    « Reply #276 on: October 08, 2022, 07:33:21 PM »
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  • Wrong on every front.  May God have mercy on your soul for such talk.

    Perhaps it is you who should be banned for such presuppositions, detractions and calumny against me and others on this forum.

    Every point that I made has been demonstrated with quotes from your own postings.  You calumniate me by accusing me of calumny.

    Offline epiphany

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    Re: John 3:5 defined as Dogma at Trent, Theologian admits (video)
    « Reply #277 on: October 08, 2022, 08:56:47 PM »
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  • Every point that I made has been demonstrated with quotes from your own postings.  You calumniate me by accusing me of calumny.
    You provided no quotes because they don't exist.

    I repeat:
    You are wrong on every front.  May God have mercy on your soul for such talk against me.

    Perhaps it is you who should be banned for such presuppositions, detractions and calumny against me and others on this forum.




    Offline DigitalLogos

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    Re: John 3:5 defined as Dogma at Trent, Theologian admits (video)
    « Reply #278 on: October 08, 2022, 09:37:22 PM »
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  • It's like every other day people are accusing each other of calumny around here :jester:
    "Be not therefore solicitous for tomorrow; for the morrow will be solicitous for itself. Sufficient for the day is the evil thereof." [Matt. 6:34]

    "In all thy works remember thy last end, and thou shalt never sin." [Ecclus. 7:40]

    "A holy man continueth in wisdom as the sun: but a fool is changed as the moon." [Ecclus. 27:12]

    Offline Ladislaus

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    Re: John 3:5 defined as Dogma at Trent, Theologian admits (video)
    « Reply #279 on: October 08, 2022, 10:57:16 PM »
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  • You provided no quotes because they don't exist.

    I repeat:
    You are wrong on every front.  May God have mercy on your soul for such talk against me.

    Perhaps it is you who should be banned for such presuppositions, detractions and calumny against me and others on this forum.


    2/3 of my points were demonstrated by other posters using your own posts after you had denied making them.  I merely compiled them in the same place.

    As for the heresy, you were shown the dogmatic teaching of the Council of Florence and remained pertinacious in your heresy that infants who die without Baptism can be saved.

    I can find your own words to back up every single thing I wrote in that post except for the part where I explicitly stated that "I suspect".

    Offline Stubborn

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    Re: John 3:5 defined as Dogma at Trent, Theologian admits (video)
    « Reply #280 on: October 09, 2022, 12:18:24 PM »
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  • Trent on Justification Session 6 (Chapter 4): No sacrament of baptism = no justification.
    Trent on the sacraments in general Session 7 (Canon 6): Sacraments are necessary for salvation.
    Trent on the sacraments in general Session 7 (Canon 6): No sacrament or no desire = no justification.
    In an attempt to get back on topic....
    In an effort to better reflect what Trent actually taught, I revised the above for your consideration....

    Trent on Justification Session 6 (Chapter 4): No sacrament of baptism = no justification.
    Trent on Justification Session 6 (Chapter 4): No sacrament of baptism but with a desire thereof = no justification.

    Trent on the Sacraments In General Session 7 (Canon 6): Sacraments are not necessary for salvation = condemned with anathema.
    Trent on the Sacraments In General Session 7 (Canon 6): No sacrament or no desire = justification. This proposition Trent clearly condemns as obtaining justification through faith alone.

    "But Peter and the apostles answering, said: We ought to obey God, rather than men." - Acts 5:29

    The Highest Principle in the Church: "We are first of all under obedience to God, and only then under obedience to man" - Fr. Hesse


    Offline epiphany

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    Re: John 3:5 defined as Dogma at Trent, Theologian admits (video)
    « Reply #281 on: October 09, 2022, 12:58:28 PM »
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  • 2/3 of my points were demonstrated by other posters using your own posts after you had denied making them.  I merely compiled them in the same place.

    As for the heresy, you were shown the dogmatic teaching of the Council of Florence and remained pertinacious in your heresy that infants who die without Baptism can be saved.

    I can find your own words to back up every single thing I wrote in that post except for the part where I explicitly stated that "I suspect".
    I never said any such thing, you heretic.

    Offline epiphany

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    Re: John 3:5 defined as Dogma at Trent, Theologian admits (video)
    « Reply #282 on: October 09, 2022, 01:02:22 PM »
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  • It's an act of faith to accept the notion that the Catholic Church is the One True Church established by Jesus Christ, historically continuous, universal, specially protected by the Holy Ghost for the purpose of passing down the apostolic deposit.


    Someone disagrees with this?
    Wow.
    I am on the wrong forum.
    Need to find a Catholic one.

    Offline epiphany

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    Re: John 3:5 defined as Dogma at Trent, Theologian admits (video)
    « Reply #283 on: October 09, 2022, 08:18:27 PM »
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  • Someone disagrees with this?
    Wow.
    I am on the wrong forum.
    Need to find a Catholic one.
    Matthew, please delete my account.

    Offline Ladislaus

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    Re: John 3:5 defined as Dogma at Trent, Theologian admits (video)
    « Reply #284 on: October 09, 2022, 09:55:03 PM »
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  • Someone disagrees with this?
    Wow.
    I am on the wrong forum.
    Need to find a Catholic one.

    People disagreed with your abuse of the materials cited to promote your errors.  It's about the context in which you used it.