Send CathInfo's owner Matthew a gift from his Amazon wish list:
https://www.amazon.com/hz/wishlist/ls/25M2B8RERL1UO

Author Topic: John 3:5 defined as Dogma at Trent, Theologian admits (video)  (Read 42090 times)

0 Members and 1 Guest are viewing this topic.

Re: John 3:5 defined as Dogma at Trent, Theologian admits (video)
« Reply #170 on: August 26, 2022, 12:05:32 AM »
So, do you agree with St. Alphonsus that BOD does not give the grace of a spiritual rebirth? Would you then hold that a man can be justified without being born again in Christ, contrary to Sess. 6, Chap. 3?
Ladislaus, can you please answer these two questions I addressed to you? I'm not sure what you mean that sanctification and justification are different things. Could a man be sanctified without being justified, or vice versa?

Online Stubborn

  • Supporter
Re: John 3:5 defined as Dogma at Trent, Theologian admits (video)
« Reply #171 on: August 26, 2022, 05:02:26 AM »
Just focusing on Trent doesn't solve anything.  My purpose is trying to understand history so I can show others WHY what Trent said is orthodox and agrees with St Augustine, St Thomas etc. 
That right there is the entire problem. Too many people are missing the forest for the trees on this subject. One has to wonder if someone truly has the Catholic Faith if they are going to overlook the definitions of a Council, let alone Trent, in order to reconcile their theory. (Speaking generally, of course, not of you or Lad here).
I totally agree DL. That right there is the entire problem, incredible as it is. 

Being a de fide teaching of the Church, the meaning of Trent's teaching that justification:
"cannot be effected without the laver of regeneration,"
does not change by the adding of the words:
 "or the desire thereof",
because:
"unless a man be born again of water and the Holy Ghost, he cannot enter into the Kingdom of God." 
 


Online Ladislaus

  • Supporter
Re: John 3:5 defined as Dogma at Trent, Theologian admits (video)
« Reply #172 on: August 26, 2022, 08:24:17 AM »
I totally agree DL. That right there is the entire problem, incredible as it is.

Being a de fide teaching of the Church, the meaning of Trent's teaching that justification:
"cannot be effected without the laver of regeneration,"
does not change by the adding of the words:
 "or the desire thereof",
because:
"unless a man be born again of water and the Holy Ghost, he cannot enter into the Kingdom of God." 


You are of course entitled to your opinion, but it's merely an opinion, and St. Robert Bellarmine, St. Alphonsus, and even Father Feeney felt otherwise.  You can't confuse your interpretation of the text with dogma itself ... which is something you have a tendency to do.

Even if you read it that way, it's simply untrue that the meaning doesn't change by adding the words "or the desire thereof".  Fathers of Trent didn't add that for no reason.  Even read the way you propose, the phrase certainly does add something, and means that the Sacrament of Baptism cannot justify someone who's not willing to receive it.  In other words, even if a person is baptized, if they do not have the proper dispositions, let's say it's a forced Baptism or a feigned conversion without any real intention to receive the Sacrament, while the Sacrament would be valid, no justification would take place.

Online Ladislaus

  • Supporter
Re: John 3:5 defined as Dogma at Trent, Theologian admits (video)
« Reply #173 on: August 26, 2022, 08:28:11 AM »
Ladislaus, can you please answer these two questions I addressed to you? I'm not sure what you mean that sanctification and justification are different things. Could a man be sanctified without being justified, or vice versa?

Justification is a broader term that contrasts with a state of enmity toward God, and it can be a natural state, whereas sanctification refers to being in a supernatural state of grace.  That latter state is a free gift from God.  God could have created Adam and Even without any opportunity for them to be elevated to the supernatural state (sanctification), and had they not fallen, they would have remained in a state of justification, yet without sanctification.

This is why some post-Tridentine theologians held that infidels could be justified, though not saved.

Offline DecemRationis

  • Supporter
Re: John 3:5 defined as Dogma at Trent, Theologian admits (video)
« Reply #174 on: August 26, 2022, 08:39:18 AM »

Justification is a broader term that contrasts with a state of enmity toward God, and it can be a natural state, whereas sanctification refers to being in a supernatural state of grace.  

Wrong.


Quote
Trent, Session VI, CHAPTER IV.


A description is introduced of the Justification of the impious, and of the Manner thereof under the law of grace.

By which words, a description of the Justification of the impious is indicated,-as being a translation, from that state wherein man is born a child of the first Adam, to the state of grace, and of the adoption of the sons of God, through the second Adam, Jesus Christ, our Saviour. And this translation, since the promulgation of the Gospel, cannot be effected, without the laver of regeneration, or the desire thereof, as it is written; unless a man be born again of water and the Holy Ghost, he cannot enter into the Kingdom of God.