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Author Topic: His Eminence Cardinal John De Lugo De Virtue Fidei Divinae, 1646  (Read 2381 times)

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Offline Ladislaus

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Re: His Eminence Cardinal John De Lugo De Virtue Fidei Divinae, 1646
« Reply #10 on: February 08, 2020, 12:10:05 PM »
You're welcome. All who love God truly will really only rejoice when others Love God above all things. Everyone should be taught to be less attached and detached from material things and to begin to love God above all things. It is the first and greatest commandment, and it is not easy. But those who do it will be justified, united to the Soul of the Church, and on the way of salvation, as we are taught by His Holiness Pope St. Pius X. He who loves God seeks to do His will and keep His commandments. But as soon as An Act of Contrition is made, the person is justified. And he who is justified cannot remain outside the Church, but is within Her.

This is overtly heretical, nothing short of full-blown Pelagianism.  You make absolutely ZERO reference to Baptism, which Trent declares is necessary for salvation ... and replace it with an "Act of Contrition".  You are an absolute disgrace to the Church.  You won't even make a token reference to Baptism being necessary even in voto, not even to pay lip service to Trent.  Instead of Baptism, you claim that "love of God" and detachment from material things (promoting Buddhism now?), a desire to do God's will, and an "Act of Contrition" lead to justification ... without ANY VOTUM FOR BAPTISM.  You finish by slandering St. Pius X by claiming that he supports your heresies.  If you continue promoting these heresies, especially if, God forbid, you become a priest, then your souls is all but lost.

Offline Ladislaus

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Re: His Eminence Cardinal John De Lugo De Virtue Fidei Divinae, 1646
« Reply #11 on: February 08, 2020, 12:11:10 PM »
If Liarslaus called Cardinal Lugo, whom St. Alphonsus highly esteemed, as a heretic to his face, ...

No, it was the COUNCIL OF FLORENCE that declare de Lugo ... and you ... to be heretics.  It is you who need to be burned at the stake.


Re: His Eminence Cardinal John De Lugo De Virtue Fidei Divinae, 1646
« Reply #12 on: February 08, 2020, 12:11:31 PM »
Ladislaus, Ladislaus:

So many strident condemnations, but so few citations (and a lamentable ignorance regarding the couple you do supply).

Maybe you should change your pseudonym to “Gratuitous?”

Offline Ladislaus

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Re: His Eminence Cardinal John De Lugo De Virtue Fidei Divinae, 1646
« Reply #13 on: February 08, 2020, 12:13:15 PM »
Ladislaus, Ladislaus:

So many strident condemnations, but so few citations (and a lamentable ignorance regarding the couple you do supply).

Maybe you should change your pseudonym to “Gratuitous?”

It's been repeatedly hashed out on other threads.  Every time that LiarFem gets refuted, he starts a new spam thread.  I am not about to repaste all of my early posts on every one of his threads.  You might notice that there are 3 or 4 threads on this same subject running concurrently.  He refused to paste this inline with the other threads where all this was being dealt with in great detail.

Re: His Eminence Cardinal John De Lugo De Virtue Fidei Divinae, 1646
« Reply #14 on: February 08, 2020, 12:15:50 PM »
Pope St. Pius X:

St. Alphonsus Maria: "Who can deny that the act of perfect love of God, which is sufficient for justification, includes an implicit desire of Baptism, of Penance, and of the Eucharist. He who wishes the whole wishes the every part of that whole and all the means necessary for its attainment. In order to be justified without baptism, an infidel must love God above all things, and must have an universal will to observe all the divine precepts, among which the first is to receive baptism: and therefore in order to be justified it is necessary for him to have at least an implicit desire of that sacrament."

Pope St. Pius X: The absence of Baptism can be supplied by martyrdom, which is called Baptism of Blood, or by an act of perfect love of God, or of contrition, along with the desire, at least implicit, of Baptism, and this is called Baptism of Desire.

What do you do when someone lacks either the understanding or the will to understand that the act of perfect love of God includes the implicit desire for Baptism, for Penance and the Eucharist, even after it has been explained so many times from so many authorities? It's pointless to address or explain it to him any longer. 

Baltimore Catechism: Q. 654. How do we know that the baptism of desire or of blood will save us when it is impossible to receive the baptism of water?
A. We know that baptism of desire or of blood will save us when it is impossible to receive the baptism of water, from Holy Scripture, which teaches that love of God and perfect contrition can secure the remission of sins ; and also that Our Lord promises salvation to those who lay down their life for His sake or for His teaching.

http://www.baltimore-catechism.com/lesson14.htm