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Author Topic: Video: NO Priest: Athiests Can Be Saved  (Read 7201 times)

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Offline Santo Subito

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Video: NO Priest: Athiests Can Be Saved
« Reply #60 on: September 23, 2011, 10:21:23 PM »
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  • Quote from: Caminus
    I'll pass over that piling heap of confusion that passes for theology including errors that are proximate to heresy and repeat, once again, that even inculpable ignorance does not supply for a defect.      


    You seem to refuse to realize that if there is no culpability, there is no mortal sin and thus no punishment for mortal sin (Hell). As I've established, the Church teaches that those outside the visible structure of the Church CAN be saved.

    Therefore it is simple logic and moral theology analysis to conclude that athiests acting in good faith are in ignorance and thus not culpable and able to be saved.

    Offline LordPhan

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    « Reply #61 on: September 23, 2011, 10:25:22 PM »
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  • You wouldn't know logic if it hit you in the head, reducing culpability reduces time in purgatory if you should repent. Without Sanctifying Grace there is no salvation. You are an obstinate heretic and I will have nothing to do with you anymore.


    Offline PartyIsOver221

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    « Reply #62 on: September 23, 2011, 10:31:45 PM »
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  • Quote from: LordPhan
    You wouldn't know logic if it hit you in the head, reducing culpability reduces time in purgatory if you should repent. Without Sanctifying Grace there is no salvation. You are an obstinate heretic and I will have nothing to do with you anymore.



    LordPhan, look at you...the basher of heretics now. I like this recent streak in you, are you a sede yet?

    Offline Caminus

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    Video: NO Priest: Athiests Can Be Saved
    « Reply #63 on: September 23, 2011, 11:51:24 PM »
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  • Quote from: Santo Subito
    Quote from: Caminus
    I'll pass over that piling heap of confusion that passes for theology including errors that are proximate to heresy and repeat, once again, that even inculpable ignorance does not supply for a defect.      


    You seem to refuse to realize that if there is no culpability, there is no mortal sin and thus no punishment for mortal sin (Hell). As I've established, the Church teaches that those outside the visible structure of the Church CAN be saved.

    Therefore it is simple logic and moral theology analysis to conclude that athiests acting in good faith are in ignorance and thus not culpable and able to be saved.


    You're not grasping the point.  Even supposing their ignorance is not culpable, this fact does not change their spiritual state (that's what "it does not supply for a defect" means), they are still deprived of sanctifying grace and the virtues necessary for salvation.  Even a mentally retarded person who is not at all culpable for any act cannot be saved unless he is baptized because there is nothing to remove the guilt of original sin.  Now an atheist is in a much worse position which includes numerous mortal sins.  These are matters about which men are bound to know and understand.  Thus, failure to gain such knowledge is negligent and renders their ignorance voluntary, i.e. culpable.    

    Offline Santo Subito

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    « Reply #64 on: September 24, 2011, 09:29:59 AM »
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  • Quote from: LordPhan
    You wouldn't know logic if it hit you in the head, reducing culpability reduces time in purgatory if you should repent. Without Sanctifying Grace there is no salvation. You are an obstinate heretic and I will have nothing to do with you anymore.


    Then how do you explain the Church's teaching on invincible ignorance?


    Offline Santo Subito

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    « Reply #65 on: September 24, 2011, 09:31:23 AM »
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  • Quote from: Caminus
    You're not grasping the point.  Even supposing their ignorance is not culpable, this fact does not change their spiritual state (that's what "it does not supply for a defect" means), they are still deprived of sanctifying grace and the virtues necessary for salvation.  Even a mentally retarded person who is not at all culpable for any act cannot be saved unless he is baptized because there is nothing to remove the guilt of original sin.  Now an atheist is in a much worse position which includes numerous mortal sins.  These are matters about which men are bound to know and understand.  Thus, failure to gain such knowledge is negligent and renders their ignorance voluntary, i.e. culpable.    


    I do grasp the point. My point is that your interpretation does not square with the Church's teaching that the invincibly ignorant can be saved without baptism.

    Offline ServusSpiritusSancti

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    « Reply #66 on: September 24, 2011, 10:05:34 AM »
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  • Santo, there is a difference between what the Church taught up to 1962, and what Vatican II taught from 1962 to now. I suggest for ONCE you pay attention to what the Church taught before Vatican II. Until you do, don't waste your time responding to anyone else.
    Please ignore ALL of my posts. I was naive during my time posting on this forum and didn’t know any better. I retract and deeply regret any and all uncharitable or erroneous statements I ever made here.

    Offline Caminus

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    « Reply #67 on: September 24, 2011, 12:06:41 PM »
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  • Quote from: Santo Subito
    Quote from: Caminus
    You're not grasping the point.  Even supposing their ignorance is not culpable, this fact does not change their spiritual state (that's what "it does not supply for a defect" means), they are still deprived of sanctifying grace and the virtues necessary for salvation.  Even a mentally retarded person who is not at all culpable for any act cannot be saved unless he is baptized because there is nothing to remove the guilt of original sin.  Now an atheist is in a much worse position which includes numerous mortal sins.  These are matters about which men are bound to know and understand.  Thus, failure to gain such knowledge is negligent and renders their ignorance voluntary, i.e. culpable.    


    I do grasp the point. My point is that your interpretation does not square with the Church's teaching that the invincibly ignorant can be saved without baptism.


    You are evading the point which is that ignorance does not supply for want of divine faith or charity and the other virtues necessary for salvation.  An atheist, Jew, Muslim, Buddhist, etc., by definition, possesses none of these, even if his ignorance is inculpable.  You refer to the privation of ignorance, but fail to account for the positive virtue and sanctifying grace necessary for salvation.  In essence, you are implying that a man can be saved without any of these; that no translation from a state of sin to a state of justification is necessary.  And it is a dogma of divine and catholic faith that those who die in a state of original sin alone cannot possess the Beatific Vision.


    Offline Caminus

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    « Reply #68 on: September 24, 2011, 04:01:33 PM »
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  • Let me refine the implication.  Rather, it seems that the implication of your position is that all men are de facto in a state of grace.  Even though you will obviously deny this, I fail to see how your position does not rest upon this basic supposition.  Either that, or you have fallen into a Pelagian view of man and salvation.  Even if a man were to advance in every natural virtue, live in perfect accord with every precept of the natural law, multiplying good work after good work, that man, taken in that state of pure nature, would never attain to a supernatural end.  

    Offline Gregory I

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    « Reply #69 on: September 24, 2011, 04:33:27 PM »
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  • Quote from: Santo Subito
    Quote from: Caminus
    I'll pass over that piling heap of confusion that passes for theology including errors that are proximate to heresy and repeat, once again, that even inculpable ignorance does not supply for a defect.      


    You seem to refuse to realize that if there is no culpability, there is no mortal sin and thus no punishment for mortal sin (Hell). As I've established, the Church teaches that those outside the visible structure of the Church CAN be saved.

    Therefore it is simple logic and moral theology analysis to conclude that athiests acting in good faith are in ignorance and thus not culpable and able to be saved.


    Santo,

    Invincible ignorance only applies to ONE SIN: The mortal sin of unbelief. By saying someone is invincibly ignorant of the truth, it means their unbelief is not criminal.

    But that does NOT constitute an infusion of sanctifying grace, without which NONE are saved.

    They are in Original Sin, and mortal Sin. They have their conscience, and the natural law. If they WILLFULLY defy their conscience, even if it is badly formed, on a serious and grave matter (masturbation, adultery, killing, theft, etc.), which are universally acknowledged as GRAVE, it constitutes a mortal sin.

    So then, how do they receive sanctifying grace? Does GOd mMAKE them saved just because they are ignorant? No.

    God does not violate free will. The Person who lives in a state of invincible ignorance MAY be saved: If his ignorance is dispelled and the truth is revealed!

    The invincibly ignorant have NO MORAL MECHANISM whereby they can recognize the grace of God and freely respond to it. How then, can they be saved? Like St. Paul says; "How can they believe unless they have heard, and how can they hear without a preacher?"

    If you insist on it, explain it in a hypothetical real world desert island circuмstance. Explain to me how this can work.

    The invincibly ignorant are saved the same as Jews: Repudiating their former faith and converting to the Catholic faith.

    Offline ServusSpiritusSancti

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    « Reply #70 on: September 24, 2011, 09:21:46 PM »
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  • Santo, this blows your stance out of the water.

    Quote
    Saint Gregory the Great: "The holy universal Church teaches that God cannot be truly adored except within its fold; she affirms that all those who are separated from her will not be saved."
    Please ignore ALL of my posts. I was naive during my time posting on this forum and didn’t know any better. I retract and deeply regret any and all uncharitable or erroneous statements I ever made here.


    Offline PartyIsOver221

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    « Reply #71 on: September 24, 2011, 09:32:40 PM »
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  • Where is your humility, Santo Subito? You have been proven to be wrong repeatedly and still make no apology or recanting of your erroneous posture.

    Knock knock, hello???

    Offline rowsofvoices9

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    « Reply #72 on: October 11, 2011, 12:49:06 PM »
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  • I'd like to see the docuмentation from Vatican II that supports Fr. Barron's claim that even atheists can attain heaven if they are good willed.  To my thinking, there is no such thing as a good willed atheist.  In Romans 1:16-22 St. Paul shows very clearly that can be certain that God exists just by observing creation.  Each of us is free either to believe or deny God.  Those who choose to deny God do so from an evil and perverted will and are without excuse.  Habitual lapses into mortal sin cause the conscience to be dulled and when the conscience if persistently disobeyed, it becomes hardened and seared.

    I'm posting this rather lengthly but interesting article that posits the idea that atheists often have fathers who are very deficient in Godly graces and virtues .  Because their relationship with their own father is so flawed and warped, it affects how they perceive God.  I know for example that Mao and Stalin who are renowned for their atheism, had fathers who were absolute monsters.



    The Causes of Atheism
    http://www.apologetics.com/index.php?option=com_content&view=article&id=469:the-causes-of-atheism&catid=96:bonus-content&Itemid=80

    My conscience compels me to make this disclaimer lest God judges me partly culpable for the errors and heresy promoted on this forum... For the record I support neither Sedevacantism or the SSPX.  I do not define myself as either a traditionalist or Novus

    Offline Nishant

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    « Reply #73 on: October 11, 2011, 02:18:27 PM »
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  • Absurd. Atheism at least was one species of unbelief that the Second Vatican Council condemned.

    Quote
    19. ... Thus atheism must be accounted among the most serious problems of this age, and is deserving of closer examination.

    21. In her loyal devotion to God and men, the Church has already repudiated and cannot cease repudiating, sorrowfully but as firmly as possible, those poisonous doctrines and actions which contradict reason and the common experience of humanity, and dethrone man from his native excellence.

    The Church calls for the active liberty of believers to build up in this world God's temple too. She courteously invites atheists to examine the Gospel of Christ with an open mind.


    I would say it is at least morally certain that no atheist can be in invincible ignorance. And it is probably even dogmatically certain.