CathInfo.com

https://archive.org/details/saintamongsavage0000talb
Saint among savages; the life of Isaac Jogues by Francis Talbot, S.J.

pg 390
Though dressed in secular clothes and engaged as the ambassador of the French, Father Jogues was busy with the affairs of God. He made his rounds of the cabins, seeking out the sick and the dying. Some adults, nearing their end, he baptized after receiving from them expression of their desire to be with God, and thus, remarked Lalemant, "he sent to heaven those poor dying creatures, predestined, however, to riches." He also found some babies also doomed to death, and forwarded them also to heaven. There were Huron and Algonquin Christians held prisoners, and these he instructed and strengthened and confessed.

Pg 432
Le Berger never manifested any wish to return to the Mohawk village. Nevertheless, the French, when they were bringing him down to Quebec, bound him securely with cords and irons each night. Always, he was found free of his shackles. The French were amazed. His only explanation was that his bonds fell off when he prayed to the great God of the French: "Thou who hast made all things, Thou knowest well that it is wrong for the French to treat me so roughly, taking me for a traitor. Thou knowest well that I am not a traitor. Have pity on me." He begged for baptism, but the French still suspected him of diabolical intentions. On October 31, 1649, he was shipped to France, arriving at Havre de Grace, December 7. He was in poor health on board the vessel, and, in addition, suffered an injury to his leg so that he was put in the hospital at Dieppe. He edifiede all who saw him, and continually asked to be baptized since he knew what the Blackrobes taught and could say all his prayers.
On January 22, he was brought to Paris and four day later was found to be mortally sick with a high fever. He was loved by everyone, but even yet, despite his pleadings, he was refused baptism. It was only half an hour before he died that they poured the saving water on his head. Such was the felicity, asserts the chronicler, "of an Iroquois who had, perhaps, eaten his share of more than fifty men." Father Lalemant wrote, in reference to Le Berger's claim about attempting to save Father Jogues: "That stroke upon his arm, received through charity, was perhaps the stroke of his predestination, for it may certainly be believed that this good Father obtained from Our Lord in Heaven the salvation of this man's souls in reward for his attempt to save the Father while in the body."

https://archive.org/details/saintamonghurons0000unse/page/98/mode/2up
Saint among the Hurons : the life of Jean de Brébeuf by Francis Talbot, S.J.

pg 123
With the sickness came the sorcerers and medicine men, and all the humbuggery, incantations and orgies that he had so often witnessed. He was now better equipped to oppos the Oquis and to expose their absurd claims and hysterical remedies. He, with Daniel or Davost, visited all the nearby cabins day by day, and observed carefully those whome he might salvage before death. His first baptism was a five-month-old girl baby, in the cabin of Houtaya, a friendly and influential old man. She died on September 6, and went to heaven with the name of Josepha. The next day, he won the consent of a chief to baptize his two-year-old daughter; she was named Maria, and died four days later.

pg123-124
On October 20, de Brebeuf went on a visit to the Petuns, a people of the same stock as the Hurons, but a distinct nation. His journey was some fifty miles along the trails to the south and west, around the curve of the lake. Primarily, he wished to renew acquaintance with them, to establish pledges of friendship, and to prepare the way for missioners. He was cordially received in their principal villages, and had the consolation of baptizing three children before death took them. By November 20, he was back in Ihonatiria.
During his absence, Pere Daniel had baptized two of his old friends, both in danger of death. One named Joseph had died, but the other, Houtaya, also called Joseph and like old Maria attributed his cure to the baptism. Added to these was Tsindacaiendoua, a man of eighty, who de Brebeuf described as "one of the best-natured Hurons I have ever known." He lingered in his last illness and professed belief in all that Echon taught him. At his request, de Brebeuf baptized him with the name of Joachim and persuaded him to promise that he would tell his relatives he wished to be buried in the French way. Remembering the deep effect of a Christian burial on the Montagnais, de Brebeuf hoped now to impress the Hurons. when Joachim died, his body was carried to Echon's cabin...

pg125
On his return to Ihonatiria, he was overjoyed with the increasing prospects of a Huron church. A sickly young man, Oatii, who had been well tended by the French, sought baptism. De Brebeuf christened him with all solemnity in the chapel. The Hurons again gasped in admiration at the French ways, and many sought to be treated like Joseph Oatii. On April 14, for the first time in the Huron land, Pere de Brebeuf administered Extreme Unction to Joseph and, on his death, conducted the full Catholic ritual in his burial.