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How is this reconciled:QuotePope Eugene IV, “Cantate Domino,” Council of Florence, ex cathedra: “No one, whatever almsgiving he has practiced, even if he has shed blood for the name of Christ, can be saved, unless he has persevered within the bosom and unity of the Catholic Church.”[clxxxv][/b]
Pope Eugene IV, “Cantate Domino,” Council of Florence, ex cathedra: “No one, whatever almsgiving he has practiced, even if he has shed blood for the name of Christ, can be saved, unless he has persevered within the bosom and unity of the Catholic Church.”[clxxxv]
Where did you ever get such a notion? Is this like the "anonymous christian"?
Quote from: AlexandriaWhere did you ever get such a notion? Is this like the "anonymous christian"?Alexandria, this has nothing to do with Karl Rahner's theories. To get a clear understanding of this it would be best to study these articles:http://www.cathinfo.com/catholic.php/Membership-in-the-Church-2The Sacrament of Baptism, when received, makes a person a member of the Church. Baptism of Desire and Blood do not make a person a member of the Church, but a soul who has received the effects of Baptism is in the state of sanctifying grace, therefore properly belonging to the soul of the Church. Since a person can be saved through Baptism of Desire or Blood it is absolutely evident that actual membership in the Church is not required for salvation, the desire suffices.
"We declare, say, define and pronounce that it is absolutely necessary for the salvation of EVERY human creature to be subject to the Roman Pontiff."[/b]
since the Sacrament of Baptism is the gate through which we become members of the Church, a desire to become part of the Church of Christ is one and the same desire for Baptism.
I am saying that it absolutely necessary for a person to die within the Church to be saved, and I am also saying that it is possible to be within the Church without being a member.
But it must not be thought that any kind of desire of entering the Church suffices that one may be saved. It is necessary that the desire by which one is related to the Church be animated by perfect charity. Nor can an implicit desire produce its effect, unless a person has supernatural faith:
Do you agree with these two statements: "Many people who are totally ignorant of Christ and His Church can be saved because their ignorance excuses them and confers on them baptism of desire."
"A person can have baptism of desire, even if he is ignorant of the baptism of water, even if he refuses to be baptized by water."