The spiritual act whereby a man bestows "baptism of desire" upon himself can have one effect only: an act of contrition or an act of faith accompanied by the willingness to do whatever God requires of him for salvation can bring about the forgiveness of his sins, both original and actual; nothing more. This is called the state of justification. It means that the individual is "out of debt" toward almighty God. He is, so to speak, "out of the red and in the black" but he has no credits; no liabilities, no assets; fit for Limbo, but not for Heaven. More accurately, he is still nothing more than a natural man, instead of a fallen man.
The Council of Trent does neither teach a justification without baptism, nor a justification that is not sufficient to make a candidate fit for Heaven.
Also, the Council of Trent forbids most strictly to believe, teach, or preach otherwise than the same Council defines and declares with respect to justification (see quote in my recent posting above).
Father James Wathen does not seem to have read
cuм hoc tempore diligently.