Ladislaus said:
Notice that justification FOLLOWS these predispositions, and the dispositions to not themselves justify. Notice also that the "resolve to receive Baptism" comes BEFORE justification and therefore does not in itself justify.
There is no issue here. Baptism confers the Catholic faith, else if the individual had it before, he could be saved according to EENS. But where water baptism is unobtainable, say for a primitive in his virgin forest or a dying man, the desire is sufficient.
Trent affirms BOD:
Pope Paul III, Council of Trent, Session 6, Chapter 4, ex cathedra: "In these words there is suggested a description of the justification of the impious, how there is a transition from that state in which a person is born as a child of the first Adam to the state of grace and of adoption as sons of God through the second Adam, Jesus Christ our savior; indeed, this transition, once the gospel has been promulgated, cannot take place without the laver of regeneration or a desire for it, as it is written: Unless a man is born again of water and the Holy Spirit, he cannot enter the kingdom of God (John 3:5)."
World English Dictionary
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