Author Topic: Dying by "Accident" before being baptized, and BOD? (Read 28833 times)

nadieimportante · « **on:** November 27, 2011, 03:25:09 PM »

Catechism of the Council of Trent p. 179:

“On adults, however, the Church has not been accustomed to confer the Sacrament of Baptism at once, but has ordained that it be deferred for a certain time. The delay is not attended with the same danger as in the case of infants, which we have already mentioned; should any unforeseen accident make it impossible for adults to be washed in the salutary waters, their intention and determination to receive Baptism and their repentance for past sins, will avail them to grace and righteousness.”

VS.

St. Augustine: “If you wish to be a Catholic, do not venture to believe, to say, or to teach that ‘they whom the Lord has predestinated for baptism can be snatched away from his predestination, or die before that has been accomplished in them which the Almighty has predestined.’ There is in such a dogma more power than I can tell assigned to chances in opposition to the power of God, by the occurrence of which casualties that which He has predestinated is not permitted to come to pass. It is hardly necessary to spend time or earnest words in cautioning the man who takes up with this error against the absolute vortex of confusion into which it will absorb him, when I shall sufficiently meet the case if I briefly warn the prudent man who is ready to receive correction against the threatening mischief.” (On the Soul and Its Origin 3, 13)

Can someone die by accident before God has accomplished what he has preordained?

Telesphorus · « **Reply #1 on:** November 27, 2011, 03:57:17 PM »

Quote from: nadieimportante

Catechism of the Council of Trent p. 179:

“On adults, however, the Church has not been accustomed to confer the Sacrament of Baptism at once, but has ordained that it be deferred for a certain time. The delay is not attended with the same danger as in the case of infants, which we have already mentioned; should any unforeseen accident make it impossible for adults to be washed in the salutary waters, their intention and determination to receive Baptism and their repentance for past sins, will avail them to grace and righteousness.”

VS.

St. Augustine: “If you wish to be a Catholic, do not venture to believe, to say, or to teach that ‘they whom the Lord has predestinated for baptism can be snatched away from his predestination, or die before that has been accomplished in them which the Almighty has predestined.’ There is in such a dogma more power than I can tell assigned to chances in opposition to the power of God, by the occurrence of which casualties that which He has predestinated is not permitted to come to pass. It is hardly necessary to spend time or earnest words in cautioning the man who takes up with this error against the absolute vortex of confusion into which it will absorb him, when I shall sufficiently meet the case if I briefly warn the prudent man who is ready to receive correction against the threatening mischief.” (On the Soul and Its Origin 3, 13)

Can someone die by accident before God has accomplished what he has preordained?

St Augustine's position on this is hardly definitive. There is ample theological support for the position that catachumens are saved, just as there is for the existence of limbo, something St. Augustine would have denied.

No one can say someone is not Catholic or is heretical for having the position that catachumens can be saved.

nadieimportante · « **Reply #2 on:** November 27, 2011, 04:36:20 PM »

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St Augustine's position on this is hardly definitive.

It is definitive for St. Augustine, what I posted was his final position on the catechumen. Besides, no one can argue against it. They whom the Lord has predestinated for baptism can't be snatched away from his predestination, or die before that has been accomplished in them

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There is ample theological support for the position that catachumens are saved,

I would not call it ample, you'll find that the Fathers were against the idea. Besides, the question is, can someone die before God accomplishes what he has preordained, can "fate" trump God's plan?

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No one can say someone is not Catholic or is heretical for having the position that catachumens can be saved.

That is correct. However, it is a rare thing today to find a Catholic that limits BOD to the catechumen.

nadieimportante · « **Reply #3 on:** November 28, 2011, 08:46:39 AM »

Can someone die by accident before God has accomplished what he has preordained?

There are thousands of examples of people being raised from the dead just to be baptized. Yet there has never been one example of a person saved by baptism of desire. Why would God SEND BACK thousands to be baptized if baptism of desire were salvific?

From : Peter Claver: Saint of the Slaves, by Fr. Angel Valltiera, S.J., Burns and Oates, London, 1960, pp. 221,222.:

The affair of the slave Augustina, who served in the house of Captain Vincente de Villalobos, was one of the strangest in the life of Claver...When Augustina was in her last agony Villalobos went in search of Claver. When the latter arrived the body was already being prepared for the shroud and he found it cold to the touch. His expression suddenly changed and he amazed everyone by crying aloud, "Augustina, Augustina." He sprinkled her with holy water, he knelt by her, and prayed for an hour. Suddenly the supposedly dead woman began to move...All fell on their knees. Augustina stared at Claver, and as if awakening from a deep sleep said, "Jesus, Jesus, how tired I am!" Claver told her to pray with all her heart and repent her sins, but those standing by, moved by curiosity, begged him to ask her where she came from. He did so, and she said these words: "I am come from journeying along a long road. It was a beautiful road, and after I had gone a long way down it I met a white man of great beauty who stood before me and said, 'Stop, you cannot go further.' I asked him what I should do, and he replied, 'Go back the way you have come, to the house you have left.' This I have done, but I cannot tell how." On hearing this Claver told them all to leave the room and leave him alone with her because he wished to hear her confession. He prepared her and told her that complete confession of her sins was of immense importance if she wanted to enter that paradise of which she had had a glimpse. She obeyed him, and as he heard her confession it became clear to Claver that she was not baptized. He straightway ordered water to be brought, and a candle and a crucifix. Her owners answered that they had had Augustina in their house for twenty years and that she behaved in all things like themselves. She had gone to confession, to Mass, and performed all her Christian duties, and therefore she did not need Baptism, nor could she receive it. But Claver was certain that they were wrong and insisted, baptizing her in the presence of all, to the great delight of her soul and his, for a few minutes after she had received the sacraments she died in the presence of the whole family."

22 Peter Claver: Saint of the Slaves, Fr. Angel Valltiera, S.J., Burns and Oates, London, 1960, pp. 221,222.

nadieimportante · « **Reply #4 on:** November 28, 2011, 09:07:09 AM »

Can someone die by accident before God has accomplished what he has preordained?

There are thousands of examples of people being raised from the dead just to be baptized. Yet there has never been one example of a person saved by baptism of desire. Why would God SEND BACK thousands to be baptized if baptism of desire were salvific?

From : Peter Claver: Saint of the Slaves, by Fr. Angel Valltiera, S.J., Burns and Oates, London, 1960, pp. 221,222.:

"The affair of the slave Augustina, who served in the house of Captain Vincente de Villalobos, was one of the strangest in the life of Claver...When Augustina was in her last agony Villalobos went in search of Claver. When the latter arrived the body was already being prepared for the shroud and he found it cold to the touch. His expression suddenly changed and he amazed everyone by crying aloud, "Augustina, Augustina." He sprinkled her with holy water, he knelt by her, and prayed for an hour. Suddenly the supposedly dead woman began to move...All fell on their knees. Augustina stared at Claver, and as if awakening from a deep sleep said, "Jesus, Jesus, how tired I am!" Claver told her to pray with all her heart and repent her sins, but those standing by, moved by curiosity, begged him to ask her where she came from. He did so, and she said these words: "I am come from journeying along a long road. It was a beautiful road, and after I had gone a long way down it I met a white man of great beauty who stood before me and said, 'Stop, you cannot go further.' I asked him what I should do, and he replied, 'Go back the way you have come, to the house you have left.' This I have done, but I cannot tell how." On hearing this Claver told them all to leave the room and leave him alone with her because he wished to hear her confession. He prepared her and told her that complete confession of her sins was of immense importance if she wanted to enter that paradise of which she had had a glimpse. She obeyed him, and as he heard her confession it became clear to Claver that she was not baptized. He straightway ordered water to be brought, and a candle and a crucifix. Her owners answered that they had had Augustina in their house for twenty years and that she behaved in all things like themselves. She had gone to confession, to Mass, and performed all her Christian duties, and therefore she did not need Baptism, nor could she receive it. But Claver was certain that they were wrong and insisted, baptizing her in the presence of all, to the great delight of her soul and his, for a few minutes after she had received the sacraments she died in the presence of the whole family."

22 Peter Claver: Saint of the Slaves, Fr. Angel Valltiera, S.J., Burns and Oates, London, 1960, pp. 221,222.