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Author Topic: CI BODer Manifesto  (Read 7519 times)

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Offline Man of the West

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CI BODer Manifesto
« Reply #45 on: March 14, 2014, 03:16:14 PM »
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  • Don't non datur me, Ladi. Your whole assertion is a non sequitur. Two non sequiturs, as a matter of fact.

    First, you have made the unsupported assumption that BOD is at the very center of the ecuмenical controversy. This has to be false, because BOD never created any such controversy prior to Vatican II. Back in those days everybody understood that BOD posed no threat to EENS, which is precisely why it was never condemned. It was only at Vatican II that the modernists contrived to smuggle in an heretical but quite popular misinterpretation and pass it of as doctrinal (the aforementioned 'subsistit' ambiguity). You are trying to say that some pope should have thrown out BOD long ago so that the modernists never would have had the opportunity to misuse it. But popes don't throw out the baby with the bathwater. They don't throw out orthodox formulae just because there is a chance somebody will put an heretical spin on them someday. If that were the case, then every proposition would have to be condemned.

    Second, you are also asserting that accepting BOD entails accepting Vatican II ecclesiology lock, stock, and barrel; which itself entails accepting everything that flowed from the Council: all the Vatican II docuмents, the Novus Ordo Missae, the anti-popes, everything. This too is false. Vatican II was not a one-trick pony; it was a modernist tour de force. I have not the time nor the inclination to list systematically all the errors of Vatican II, the NOM, and the post-Conciliar popes; the broad outlines are familiar enough to everybody here anyway. Suffice it to say that there are plenty of reasons for rejecting those distortions. But contrary to your assertions, BOD does not form the keystone of the whole modernist edifice. I really doubt it was anything but a remote afterthought. Communism, existentialism and other modernist ideologies were much more influential on the minds of the Conciliar reformers.
    Confronting modernity from the depths of the human spirit, in communion with Christ the King.

    Online Ladislaus

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    « Reply #46 on: March 14, 2014, 03:34:11 PM »
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  • You won't even examine the evidence.  Your are not honest.

    Fr. Laux's text is word for word Vatican II ecclesiology.  You keep changing the subject and talking about how BoD is not a threat to EENS, but what I asked you to comment on is how Fr. Laux's text is different from the Vatican II ecclesiology.  It's not.

    You are in bad will, and it's coming out more and more in your increasingly nasty tone.



    Online Ladislaus

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    « Reply #47 on: March 14, 2014, 03:40:46 PM »
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  • Quote from: Man of the West
    Vatican II was not a one-trick pony; it was a modernist tour de force. I have not the time nor the inclination to list systematically all the errors of Vatican II, the NOM, and the post-Conciliar popes; the broad outlines are familiar enough to everybody here anyway.


    Just admit it.  You have absolutely no idea what's in Vatican II, much less can you articulate its purported errors.

    Dr. Fastiggi, in his debate with Bishop Sanborn, clearly delineated the logical consistency between pre-Vatican II BoD-based EENS denial and the Vatican II ecclesiology / soteriology.  There was no sudden radical break in 1962 from what came before it ... except that there was an increasing manifestation of heteropraxis.  That's why bowler's citation of Fr. Laux is so valuable.

    Offline Ambrose

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    « Reply #48 on: March 14, 2014, 03:51:47 PM »
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  • Vatican II's attack was against the essence of the Church, it had nothing to do with Baptism of Desire.  




    The Council of Trent, The Catechism of the Council of Trent, Papal Teaching, The Teaching of the Holy Office, The Teaching of the Church Fathers, The Code of Canon Law, Countless approved catechisms, The Doctors of the Church, The teaching of the Dogmatic

    Offline bowler

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    « Reply #49 on: March 14, 2014, 06:28:40 PM »
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  • Quote from: Ladislaus
    Quote from: Man of the West
    Vatican II was not a one-trick pony; it was a modernist tour de force. I have not the time nor the inclination to list systematically all the errors of Vatican II, the NOM, and the post-Conciliar popes; the broad outlines are familiar enough to everybody here anyway.


    Just admit it.  You have absolutely no idea what's in Vatican II, much less can you articulate its purported errors.

    Dr. Fastiggi, in his debate with Bishop Sanborn, clearly delineated the logical consistency between pre-Vatican II BoD-based EENS denial and the Vatican II ecclesiology / soteriology.  There was no sudden radical break in 1962 from what came before it ... except that there was an increasing manifestation of heteropraxis.  That's why bowler's citation of Fr. Laux is so valuable.


    Actually, all the 20th century quotes that I've posted are from way before Vatican II, and they all teach what is taught in Vatican II and ther CCC on the subject. Like I said many times, there really is no reason for the SSPX not to accept Vatican II, since they both teach the same on this subject.

    If the conciliar church had kept the vestments, the bells and smells, marble and such, all these so-called trads on CI would have been right at home with VatII and a reverent Novus Ordo.


    Online Ladislaus

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    « Reply #50 on: March 14, 2014, 08:08:03 PM »
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  • Quote from: bowler
    If the conciliar church had kept the vestments, the bells and smells, marble and such, all these so-called trads on CI would have been right at home with VatII and a reverent Novus Ordo.


    You hit the nail on the head, bowler.

    I'll be honest, though, had they kept the bells and smells, I would never have been the wiser about their heresies either.  As I said before, it was God's grace to allow the heterodoxy to manifest itself in such a way that most Catholics can pick up on it with a basic sensus Catholicus.  Problem is that it's very superficial for most, and doctrinally they differ absolutely zilch from Vatican II.

    They distinguish themselves more in terms of being opposed to the V2 heteropraxis, but the heterodoxy they absolutely share with V2.

    Offline Cantarella

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    « Reply #51 on: March 14, 2014, 08:43:31 PM »
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  • It is a way to determine who has good will and who has bad will. Those who have bad will are in the state of sin. Ignorance is a punishment for sin. In rejecting God's revelation, they reveal their true selves: They choose not to be among those of whom Christ spoke when he said: "I know mine, and mine know me." (Jn. 10:14).

    If a person has the right disposition, the Truth will find him / her but the inquiry for truth must be made with the right and worthy disposition of humility and courage. "For the lord searches all hearts, and understands all the thougts of minds. If you seek Him, you shall find Him, but if you forsake Him, He will cast you off forever" (Chronicles 28:9).

    Think you, if there is possible salvation outside the Church like BODers believe, even when they want to masquerade it with false doctrines such as "invincible ignorance", what difference does it make whether one is in the Church or out of It or if one is a heretic or not? Really, if to deny this solemn salutary dogma of EESN (taken as it is written with zero loopholes as it is mandatory) is not heresy, then there is no such thing as heresy, the blood of martyrs have been shed in vain, and the Church has fought pointlessly for more than 2000 years.

    Such an astute Devilish trick this invincible ignorance thing....
    If anyone says that true and natural water is not necessary for baptism and thus twists into some metaphor the words of our Lord Jesus Christ" Unless a man be born again of water and the Holy Spirit" (Jn 3:5) let him be anathema.

    Offline Alcuin

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    « Reply #52 on: July 27, 2014, 04:37:54 AM »
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  • Quote from: bowler
    Everyone that has any quotes from catechisms that teach salvation for those who have no explicit desire to be baptized, or Catholic, or belief in Christ, can post those quotes here. I'll be adding other quotes all prior to Vatican II.


    Another quote to add to the others in this thread:

    Quote
    Salvation outside of the Church is impossible only for those who know the Catholic Church to be the true Church, and yet refuse to join it; or who by their own grievous fault persist in unbelief or error.

    Handbook of the Christian Religion – for the use of advanced students and the educated laity.
    Wilhelm Wilmers, S.J. (1891)
    [/b]


    In other words, salvation outside of the Church is possible for those, through no fault of their own, don't know that the Catholic Church to be the true Church.


    Offline JoeZ

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    « Reply #53 on: July 27, 2014, 05:26:00 PM »
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  • If you would please,
    (referencing your words that I colored red)

    Quote from: Man of the West


    First, you have made the unsupported assumption that BOD is at the very center of the ecuмenical controversy. This has to be false, because BOD never created any such controversy prior to Vatican II. Back in those days everybody understood that BOD posed no threat to EENS, which is precisely why it was never condemned. It was only at Vatican II that the modernists contrived to smuggle in an heretical but quite popular misinterpretation and pass it of as doctrinal (the aforementioned 'subsistit' ambiguity). You are trying to say that some pope should have thrown out BOD long ago so that the modernists never would have had the opportunity to misuse it. But popes don't throw out the baby with the bathwater. They don't throw out orthodox formulae just because there is a chance somebody will put an heretical spin on them someday. If that were the case, then every proposition would have to be condemned.



    Please demonstrate or prove this statement of yours. What was smuggled in exactly and how is it heresy. Doing this would be a start in accepting the as yet unanswered challenge.

    Thank you and God bless,
    JoeZ
    Pray the Holy Rosary.

    Offline MyrnaM

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    « Reply #54 on: July 27, 2014, 06:52:28 PM »
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  • Quote from: Ladislaus
    Quote from: bowler
    If the conciliar church had kept the vestments, the bells and smells, marble and such, all these so-called trads on CI would have been right at home with VatII and a reverent Novus Ordo.


    You hit the nail on the head, bowler.

    I'll be honest, though, had they kept the bells and smells, I would never have been the wiser about their heresies either.  As I said before, it was God's grace to allow the heterodoxy to manifest itself in such a way that most Catholics can pick up on it with a basic sensus Catholicus.  Problem is that it's very superficial for most, and doctrinally they differ absolutely zilch from Vatican II.

    They distinguish themselves more in terms of being opposed to the V2 heteropraxis, but the heterodoxy they absolutely share with V2.


    Isn't that what you are doing?   How many notes are here where you all defend your pope, by acknowledgment of him.  

    You can't have it both ways, either you are with God, or against Him, which way, Ladislaus  which way TODAY!
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    Offline MyrnaM

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    « Reply #55 on: July 27, 2014, 06:55:00 PM »
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  • Quote from: Cantarella
    It is a way to determine who has good will and who has bad will. Those who have bad will are in the state of sin. Ignorance is a punishment for sin. In rejecting God's revelation, they reveal their true selves: They choose not to be among those of whom Christ spoke when he said: "I know mine, and mine know me." (Jn. 10:14).

    If a person has the right disposition, the Truth will find him / her but the inquiry for truth must be made with the right and worthy disposition of humility and courage. "For the lord searches all hearts, and understands all the thougts of minds. If you seek Him, you shall find Him, but if you forsake Him, He will cast you off forever" (Chronicles 28:9).

    Think you, if there is possible salvation outside the Church like BODers believe, even when they want to masquerade it with false doctrines such as "invincible ignorance", what difference does it make whether one is in the Church or out of It or if one is a heretic or not? Really, if to deny this solemn salutary dogma of EESN (taken as it is written with zero loopholes as it is mandatory) is not heresy, then there is no such thing as heresy, the blood of martyrs have been shed in vain, and the Church has fought pointlessly for more than 2000 years.

    Such an astute Devilish trick this invincible ignorance thing....


    Cantarella, isn't this what your pope teaches?
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    Offline Alcuin

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    « Reply #56 on: July 27, 2014, 07:12:13 PM »
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  • Quote from: MyrnaM
    You can't have it both ways, either you are with God, or against Him


    You can't be with God if you believe souls can be saved without Christ as Lord and God.

    Offline MyrnaM

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    « Reply #57 on: July 27, 2014, 07:40:07 PM »
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  • Quote from: Alcuin
    Quote from: MyrnaM
    You can't have it both ways, either you are with God, or against Him


    You can't be with God if you believe souls can be saved without Christ as Lord and God.


    I agree, but Francis doesn't agree with you or me, on that point.
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    Offline Neil Obstat

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    « Reply #58 on: July 28, 2014, 01:49:14 AM »
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  • Quote from: JoeZ
    If you would please,
    (referencing your words that I colored red)

    Quote from: Man of the West


    First, you have made the unsupported assumption that BOD is at the very center of the ecuмenical controversy. This has to be false, because BOD never created any such controversy prior to Vatican II. Back in those days everybody understood that BOD posed no threat to EENS, which is precisely why it was never condemned. It was only at Vatican II that the modernists contrived to smuggle in an heretical but quite popular misinterpretation and pass it of as doctrinal (the aforementioned 'subsistit' ambiguity). You are trying to say that some pope should have thrown out BOD long ago so that the modernists never would have had the opportunity to misuse it. But popes don't throw out the baby with the bathwater. They don't throw out orthodox formulae just because there is a chance somebody will put an heretical spin on them someday. If that were the case, then every proposition would have to be condemned.



    Please demonstrate or prove this statement of yours. What was smuggled in exactly and how is it heresy. Doing this would be a start in accepting the as yet unanswered challenge.

    Thank you and God bless,
    JoeZ


    Dear JoeZ,

    Do you know what "the subsistit ambiguity" is?  
    Are you aware of the subject and the history of its inclusion, how it had the effect it did?
    Have you ever paid attention to the effect?  
    Were you paying attention in 1964, or were you not born at that time?  


    .
    .--. .-.-.- ... .-.-.- ..-. --- .-. - .... . -.- .. -. --. -.. --- -- --..-- - .... . .--. --- .-- . .-. .- -. -.. -....- -....- .--- ..- ... - -.- .. -.. -.. .. -. --. .-.-.

    Offline JoeZ

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    « Reply #59 on: July 28, 2014, 07:00:31 PM »
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  • To Mr Obstat

    I must admit to being a whole lot more ignorant than I ought to be, mostly by my own fault. I was born in 1968 and had a vague idea that V2 was to be resisted, but given no real reasons why. I began going to an SSPX chapel near me 11 years ago and I have been studying things and trying to learn since.

    My question here was really an attempt to prompt Mr Man of the West to post some quotes from V2 docuмents and analyze  them for all to see. If he would have accepted bowler's and Ladislaus' challenge, I could have perhaps learned something; all the while being relatively secure with folks like bowler, Ladislaus, and you around to help if I stutter.

    Thank you for your concern, good sir.

    God bless,
    JoeZ
    Pray the Holy Rosary.