Honestly, LT, I do not see that as Xavier's motivation at all. He seems to be simply trying to be faithful to the Magisterium as he understands it. So the BODers you describe are unlike him, not "like" him, in that respect.
And, honestly also, his understanding or characterization of the teaching - leaving alone the thorny questi0n of the authority of individual expressions - on BOD seems pretty accurate.
Thank you, Decem Rationis. We both agree on the matter explicit faith and on its urgent importance for our time. Below, I'll post some Magisterial and other theological sources showing it's still considered an open question. I have been very happy to see Bp. Athanasius and Cardinal Burke, mainstream Catholic Bishops who accept both Vatican II and the CCC, both insist on this in their
"Declaration of Truth": " 4. After the institution of the New and Everlasting Covenant in Jesus Christ,
no one may be saved by obedience to the law of Moses alone without faith in Christ as true God and the only Savior of humankind (see Rom 3:28; Gal 2:16). 5. Muslims and others who lack faith in Jesus Christ, God and man,
even monotheists, cannot give to God the same adoration as Christians do, that is to say, supernatural worship in Spirit and in Truth (see Jn 4:24; Eph 2:8) of those who have received the Spirit of filial adoption (see Rom 8:15) ... 7.
True ecuмenism intends that non-Catholics should enter that unity which the Catholic Church already indestructibly possesses in virtue of the prayer of Christ, always heard by His Father, “that they may be one” (John 17:11), and which she professes in the Symbol of Faith, “I believe in one Church."
https://gloria.tv/post/PnetDYciZ1zU12DTp8yDbWPcKNext, the Vatican released a bad statement of some theologians discussing the explicit vs implicit faith question, which was trying to promise salvation to Jєωs without Christ. It was criticized by Bishop +Fellay on that account, as we'll see below. Here is the statement itself: "While affirming salvation through an explicit
or even implicit faith in Christ, the Church does not question the continued love of God for the chosen people of Israel."
https://motherofthemountcarmel.wordpress.com/2018/08/29/the-gifts-and-calling-of-god-are-irrevocable-vatican-docuмent-on-judaism/ So this was very bad, but it was clarified it was not from the Magisterium.
Bp. Fellay: "In the Council, surely, we find repeated a great number of dogmas; it says that there is the Holy Trinity, that Our Lord Jesus is God, it says all that!
They even say, in the Council, that in order to be saved, one must go through Our Lord. That is said in the Council. There was even someone who had fun demonstrating that we were more faithful to the Council than the Jesuits ... And quite recently you have a docuмent published by Cardinal Koch on relations with the Jєωs (Docuмent of the Pontifical Commission for Religious Relations with the Jєωs, December 10, 2015). It is a terrible docuмent, completely heretical, which claims that the Jєωs can be saved without coming through Our Lord (par. 36).
Exactly the opposite of what Sacred Scripture teaches us, along with the first pope himself, Saint Peter, who says this to the Jєωs: “There is no other name under heaven given to men, whereby we must be saved” (Acts 4:12). In other words, there is no other means of being saved except through Our Lord. And here Cardinal Koch thinks that you can make a statement saying the contrary. But, he tells us in black and white (in the Preface): “This is not doctrinal teaching.”
https://sspx.org/en/can-pastoral-council-be-debatable So Bp. Fellay here seems to reject salvation without knowing Christ.
But we can't be sure what Bp. Fellay believes unless someone would contact H.E. and ask. Fr. Laisney also, in a study, mentioned explicit faith as necessary. I believe H.E. would agree with St. Alphonsus. St. Thomas also taught: "When once grace had been revealed, all were bound to explicit faith in the Trinity". He quotes St. Augustine: "our faith is sound if we believe no one is released from the bonds of death except through the One Mediator, Jesus Christ." St. Athanasius: "The Catholic Faith is this, that we worship God in Trinity and Trinity and Unity ... whoever therefore will be saved must think thus on the Trinity. Furthermore, it is also necessary for salvation that he believe faithfully in the Incarnation of Our Lord Jesus Christ". St. Alphonsus: "According to the more common and truer opinion, the explicit belief of these articles is necessary as a means without which no adult is saved".
I would respectfully request anti-BODers not to bring up BOD in this thread, as the doctrine of BOD is not the topic here. This thread is about explicit vs implicit faith. Soul of the Church is taught by both St. Robert and St. Pius X and is not "heretical". Fr. Mueller, a Redemptorist who reiterated the teaching of St. Alphonsus, in a Catechism approved by Rome, taught God would give all who seek Him sincerely, the grace to believe in the Catholic Faith before death, including explicitly at least the Trinity and Incarnation.
"Q. Is it then right for us to say that one who was not received into the Church before his death, is damned?
A. No ... Because
we cannot know for certain what takes place between God and the soul at the awful moment of death ... I mean that
God, in His infinite mercy, may enlighten, at the hour of death,
one who is not yet a Catholic, so that he may see the truth of the Catholic faith, be truly sorry for his sins, and sincerely desire to die a good Catholic ... We say of them that
they die united, at least, to the soul of the Catholic Church, and are saved."
http://www.catholicapologetics.info/thechurch/catechism/familiar.htmOther sources also including some manuals teach this as the authoritative meaning of what Pope Bl. Pius IX taught in QCM.
The New Catechism says in CCC 161: "
Believing in Jesus Christ and in the One who sent him for our salvation is necessary for obtaining that salvation. "Since "without faith it is impossible to please [God]" and to attain to the fellowship of his sons, therefore without faith no one has ever attained justification, nor will anyone obtain eternal life 'But he who endures to the end" and in CCC 848: "848 "Although
in ways known to himself God can lead those who, through no fault of their own, are ignorant of the Gospel, to that faith without which it is impossible to please him, the Church still has the obligation and also the sacred right to evangelize all men."338
It would be good if the Church in future would officially close the question and teach explicit faith's necessity in Her Magisterium.