Sigh. Last time, I typed out a detailed response to you, Nado, citing many Magisterial texts and theology manuals explaining the common teaching before Vatican II, and I don't frankly have the inclination to cite them all again. I do not believe in Feeneyism, I believe in Thomism, like St. Alphonsus believed, and St. Pius X taught, as did several others. If you are really open to a discussion, then answer these questions.
1. St. Pius X said, "Christians, when interrogated, must answer that those who die as infidels are lost. " Do you believe and affirm this?
2. Pope Alexander VII condemned the shamelessly liberal proposition that it was not necessary to believe even that God existed and rewarded good and evil. In the other thread, you claimed this did not refer to salvation. I ask two questions, do you admit atheists cannot be saved? I sure hope you do. Next, do you admit that it is a mortal sin, and heresy, to say or to think that a godless atheist can be saved? Practically every single theologian before the heretic Karl Rahner believed and taught that. There is no disagreement at all, that faith in God and in His justice at least is necessary as a means for salvation.
3. St. Alphonsus, following St. Thomas, in the History of heresies, which the Church has approved and commended, and explaining this is the testimony of all the ancient Fathers, says that infidels who persist in doing what lies in their power, will be given the grace to embrace the Faith and be saved. Elsewhere, in his Theologia Moralis, which the Church has recommended with the highest praises, he states the fundamental mysteries of the Faith, like the Trinity and Incarnation, are necessary as a means, arguing against the minority of theologians who thought otherwise. Do you believe him?
St. Francis Xavier bought 3 million souls into the Church by his own hand, because he knew and believed that those who die without belieiving in Jesus Christ are lost. This was the answer he gave to the Japanese, also explaining the point about the natural law, when they asked him why their ancestors were lost without the Christian Faith. His answer, that the law is inscribed on the hearts of all men by God, and that whoever obeys God and does what lies in his natural power to love God and seek the truth, will not fail to be enlightened by Him about Christ, so delighted the Japanese and resolved all their doubts and queries, that they asked him no more, except to become Christian. This is not Feeneyism, this is Thomism, this is Tradition, it has only good fruits, unlike the novel opinion you hold. Fr. Michael Mueller, whom Rome and the Congregation for the Propagation of the Faith also highly praised for his preaching and teaching, firmly believed and taught the same, and together with a friend of his, received over ten thousand heretics into the one fold of Christ.
“Still we answer the Semipelagians, and say, that infidels who arrive at the use of reason, and are not converted to the Faith, cannot be excused, because though they do not receive sufficient proximate grace, still they are not deprived of remote grace, as a means of becoming converted. But what is this remote grace? St. Thomas explains it, when he says, that if anyone was brought up in the wilds, or even among brute beasts, and if he followed the law of natural reason, to desire what is good, and to avoid what is wicked, we should certainly believe either that God, by an internal inspiration, would reveal to him what he should believe, or would send someone to preach the Faith to him, as he sent Peter to Cornelius. Thus, then, according to the Angelic Doctor, God, at least remotely, gives to infidels, who have the use of reason, sufficient grace to obtain salvation, and this grace consists in a certain instruction of the mind, and in a movement of the will, to observe the natural law; and if the infidel cooperates with this movement, observing the precepts of the law of nature, and abstaining from grievous sins, he will certainly receive, through the merits of Jesus Christ, the grace proximately sufficient to embrace the Faith, and save his soul.”