Now go back and read what I wrote again. Sadly you’re looking for a fight when there is none. Of course an infant can’t be saved without the actual reception of the matter (water), form (words, I baptize thee…), and the intention. 



Come on now, I clearly wasn't talking about infants. You really are clueless.
YOU STATED that infants can't be saved without Baptism, but the context of your quote was that you were saying that adults can be saved without the Sacrament. That is heretical.
This typifies the hot mess that is BoD theory. There are a dozen different explanations for what it is and how it works. If you read Trent the BoDer way, by the way, there's no such thing as a Baptism of Blood that doesn't reduce to a Baptism of Desire. But St. Alphonsus says there is a BoB that has some "quasi-ex-opere-operato" effect. Trent rejects this. There can be no justification without the laver or the desire. No mention of BoB. BTW, this is another clear indication that Trent isn't teaching the "three baptisms" here in this passage, since there's no mention whatsoever of BoB.
St. Alphonsus also holds that temporal punishment is not (always) completely remitted by BoD. But Trent teaches otherwise. Trent teaches that there can be no initial justification (vs. justification in Confession after Baptism) without a rebirth, and then defines rebirth as the complete wiping out of anything that would prevent immediate entry into Heaven. Pope Innocent II, when he made his statements regarding BoD, which he articulated as BoF (Baptism of Faith), said that such a one would hasten immediately to Heaven. Both of these sources contradict St. Alphonsus' theory that BoD does not remit all temporal punishment due to sin.
BoD is a complete and unsalvageable hot mess.