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Author Topic: Baptism of Desire is Church Teaching  (Read 57533 times)

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Offline Stubborn

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Re: Baptism of Desire is Church Teaching
« Reply #65 on: September 16, 2024, 05:19:57 AM »
Stubborn, we have a problem, don't we.

-St Alphonsus teaches the above quote.
-St Alphonsus teaches that BOD is de fide.

St Alphonsus was either forgetful (as to what he wrote), contradicted himself gravely or simply taught BOTH (which of course is the only possible answer).
No, we actually do not have a problem, you might, but "we" don't. We all know that even great saints can err and have erred in one or another of their teachings, it is something that happens to all humans.

As for St. Alphonsus' commentary, his commentary is all about Canon 4 which canon Trent put under the heading: "On the sacraments in general." 

BOD proponents mis-use that canon as a proof that a BOD is de fide via the words: ""the desire thereof," apparently as if that canon is ignoring the sacraments and is rather teaching only about a BOD - which is not even  a sacrament. This makes the whole idea of BODers using canon 4 to prove a BOD an error, St. Alphonsus calls them heretics.

What St. Alphonsus explains in his commentary is that the meaning of those words are actually referring only to the sacrament of the Eucharist, which we all know is the "Spiritual Communion," and he does this after saying that the sacrament of baptism is necessary for all. His commentary is in complete harmony with what Trent defines in canon 4 and what the Church has always taught. 

We cannot say why in his writings that he goes contrary on this subject, but because of canon 4 we can agree with him in his commentary on canon 4 - again, because of canon 4.

Re: Baptism of Desire is Church Teaching
« Reply #66 on: September 16, 2024, 07:09:49 AM »
Oh Stubborn, it seems you cannot decide what position you are holding in regards to Alphonsus’ writings. So which one is it? Did he err or did he explain everything according to your interpretation? Because if it is explained in your commentary vis-a-vis mentioned canon, he did not err, right? Why would you say he erred? Where did he err my friend?

Of course saints can err, normally before doctrine is defined or someone corrects them. Non of that applies in this case. This does not get left unattended for centuries to come. Get serious.

And if he did err, he did not merely err, he was spewing heresy (God forbid) that you are telling me I hold? Do you not get this? Stubborn, you have admitted in the past Dimonds twist truth? When did you lose the ability to see that? Sometime in the last year it seems. Because this “new revelation” or better yet  interpretation which we lacked for centuries is mainly coming from no other source than them as much as you might claim the contrary.

No mis-use there, we rely on Church teaching, canon law, catechisms, unanimous theological writings, canon law, etc.

You already said canon law is in error there, so what chance do I stand do convince you if canon law can be in error. ::)

P.S What I find most striking with you fennyites (even more than ignoring what Church teaches) is how you give a light pass to Church giants, they are merely in slight "error", a slip up, maybe an incorrectly spilled ink on their paper. But when it comes to us worthless worms that try to follow it, well hey you get that Dimond full armour out, you don't forget to brush up on the insults and go on full attack with H-bombs. Very consistent, ey? :trollface:




Offline Stubborn

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Re: Baptism of Desire is Church Teaching
« Reply #67 on: September 16, 2024, 07:21:34 AM »
Oh Stubborn, it seems you cannot decide what position you are holding in regards to Alphonsus’ writings.
I said:
"because of canon 4 we can agree with him in his commentary on canon 4 - again, because of canon 4."

Where he teaches contrary, whatever he says, is simply his opinion.

It's not complicated.

You do not accept his commentary on Canon 4, not surprising as that is a trait shared by all BODers far as I know.

Offline Ladislaus

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Re: Baptism of Desire is Church Teaching
« Reply #68 on: September 16, 2024, 07:22:47 AM »
Oh Stubborn, it seems you cannot decide what position you are holding in regards to Alphonsus’ writings.

So you're claiming that he's infallible or something?  We disagree with St. Alphonsus on the matter.  Various theologians have disagreed with him about one matter or another.  He was clearly mistaken in his theory that initial justification by BoD does not necessarily remit all temporal punishment due to sin, since it contradicts Trent.  Trent taught that there can be no initial justficiation without rebirth/regeneration, and then defines rebirth/regeneration explicitly as removing all temporarl punishment due to sin so that nothing remains to impede entry into Heaven.

You're some one-trick pony here just throwing out the name of St. Alphonsus.  If you want to argue from actual Magisterium, go ahead ... but you're just being an idiot now.

Re: Baptism of Desire is Church Teaching
« Reply #69 on: September 16, 2024, 08:34:04 AM »

Too bad even tridentine catechism did not manage to follow its dogmatic council of the same name it wished to call itsefl, but apparently failed miserably. 

You are correct that we don’t have to hang on st Alphonsus alone. He is not the sole rule of faith, of course. Wish you could say same about Dimonds. I guess these great saints just wanted to make a fool of themselves knowing well what they wrote and just decided to give us their fallible heretical opinion so we can have something to talk about. 

How about this:

Francisco Suarez, S.J. (1548-1617) cites St. Robert Bellarmine S.J. on Baptism of Desire in his 1602 work Opus de triplici virtute theologic, a Tractus de fide, Disp.XII, sect.4, n.22 : [As to] what is further added, that outside the Church there is no salvation, some say, as Cano, that this proposition is to be understood of the Church in general, as it always was, and not only of the Church, as it was specially instituted by Christ. But this response is unsatisfactory, both because the Church is always one, and also because the Councils really speak of this Church of Christ, and one must hold as true in some sense concerning it, that outside of it nobody is saved. Thus it is better to reply according to the distinction given between necessity in fact, or in desire [in re, vel in voto]; for thus nobody can be saved, unless he should enter this Church of Christ either in fact, or at least in will and desire. Bellarmine responds thus to a similar question. And it is manifest, that nobody is actually inside this Church, unless he is baptized, and yet one can be saved because the will to be baptized is sufficient, and likewise the will to enter the Church; thus we say the same of any faithful person who is truly penitent and is not baptized, whether he shall have come to explicit faith in Christ, or only to implicit faith : for by that faith he can have at least an implicit desire, which is sufficient with regard to baptism, as St. Thomas teaches in the aforesaid places.”

Is this good enough? All of them saints and doctors were just spilling ink giving us their erroneous fallible opinions, right? Lol

 1917 Code of Canon Law
On Ecclesiastical Burial - (Canon 1239. 2)
   "Catechumens who, through no fault of their own, die without Baptism, are to be treated as baptized."

The Sacred Canons by Rev. John A. Abbo. St.T.L., J.C.D., and Rev. Jerome D. Hannan, A.M., LL.B., S.T.D., J.C.D.
Commentary on the Code:
   "The reason for this rule is that they are justly supposed to have met death united to Christ through Baptism of Desire."

Let me guess, first is opinion, second is wrong interpretation, and last 2 are fallible theologians. Maybe they even crept up as hidden modernists at the time? 

But what else is new?

P.S. Lad, I wanted to say I’m proud of you. You almost managed the full post without an insult. Managed right there to the end. But improvement already. Keep it up.