Through their erroneous deceitful teachings, Dimond and his cronies, have rejected the infallible pronunciations of the Church and condemned these Saints to Hell as they were not baptised with water.
So in conclusion we can see that Baptism of Desire and Baptism of Blood are true Catholic doctrine taught by The Council of Trent, The Catechism of the Council of Trent, The Catechism of St. Pius X, The Baltimore Catechism, The 1917 Code of Canon Law, Pius IX, Doctors of the Church including St. Alphonsus Liguori, St. Thomas Aquinas, St. Ambrose, St. John Chrysostom, St. Bede, St. Catherine of Siena, Saint Augustine, Saints including St. Cyril of Jerusalem, St. Cyprian, St. Gregory of nαzιanzen, St. Bernard of Clairvaux, also the fact that we have Catechumen Saints, and many other Dogmatic writings all point to the truth of Baptism of desire and of blood.
It's very revealing that you couldn't site a single dogma to actually prove your position. Excluding the Council of Trent (which does not teach bob/bod - as have already been proved on this thread), you cannot cite a single dogmatic Pope statement or dogmatic Council approved by a Pope. That is very very revealing, for any honest person, and should prove already that your position is totally false.
Some of the quotes you brought forward were erroneous. First, a priest cannot be a priest unless he is baptized. So there is no such thing as an unbaptized priest.
Who are we to question the historical accounts of of the lives of the Saints which by the way have been approved by the Church and what evidence do we have to suggest that these catechumens were baptised making them Christians and not catechumens?
Yes we are to question the lives of the Saints, for the Church herself has question them. They are not reliable. So the fact that you build your entire cause on such weak proof, is sad to see. You deny God (the infallible proof), and worship man (the fallible). You are a very sad person.
THE LIVES OF THE SAINTSOne of the biggest objections from baptism of desire/blood advocates is the claim that the Catholic Church recognizes saints who never received the Sacrament of Baptism. The answer to this is that
the Catholic Church has never recognized that there are saints in heaven who were not baptized. Some historians have written
accounts of the lives of certain saints in which these saints died without baptism of water – by “baptism of blood”; but the assertions of these historians prove nothing.
Not all of the information surrounding the deaths of martyrs is accurate. For instance,
“According to St. Ambrose, Prudentius and Father Butler, Saint Agnes was beheaded. Others had said she [St. Agnes] was burned to death. The point is that not all of the information given in the martyrdom narrative is necessarily accurate, consistent, or complete.”
Pope St. Gelasius,
Decretal, 495: “
Likewise the deeds of the holy martyrs… [which] with remarkable caution are not read in the holy Roman Church… because the names of those who wrote them are entirely unknown… lest an occasion of mockery might arise.”Pope St. Gelasius is saying here that the acts and deeds recorded of the martyrs are uncertain. Their authors are unknown, the accounts may contain error and they were not even read out in the holy Roman Church to avoid possible scandal or mockery which might arise from any false statements contained therein. In fact, in his work
The Age of Martyrs, the renowned Church historian Abbot Giuseppe Ricciotti says: “
For guides we have appropriate docuмents. These, however, as we have already seen, are often uncertain and would lead us completely astray. Especially unreliable are the Acts or Passions of martyrs[/b].” The infallible teaching of the Catholic Church, on the other hand, is absolutely reliable, and it has never taught that souls can be saved without the Sacrament of Baptism by “baptism of blood.” Thus, in short, there is no proof that any saint martyred for the Catholic Faith never received the Sacrament of Baptism.
Council of Braga, 572, Canon xvii: “
Neither the commemoration of Sacrifice [oblationis] nor the service of chanting is to be employed for catechumens who have died without baptism.”
CONCLUSIONIt does not matter how many theologians, catechisms, saints or popes (in their fallible capacity) you quote to try to prove your position if there are infallible dogmas that speaks against them. For as Catholics, we are to built out Faith on the infallible magisterium of the Church (dogma) and not on the fallible opinions of men.
Popes, saints, theologians and catechisms, can be wrong, and are often wrong. Dogmas, however, are never wrong. All saints that believed in bod/bob, where not heretics, as you are a heretic, for they would not have rejected the proof/dogma, if it would have been presented to them. That is why they were material heretics, whilst you, on the other hand, is a heretic headed for Hell.
You cannot quote any dogmatic evidence to prove your cause. You are exposed, you fraud. Stop quoting saints or theologians, when you know there exist dogma speaking against them. You are dishonest and a liar. You reject God and worship man. You are a sad person.
Pope Eugene IV,
The Council of Florence, “Exultate Deo,” Nov. 22, 1439,
ex cathedra: “
Holy baptism, which is the gateway to the spiritual life, holds the first place among all the sacraments;
through it we are made members of Christ and of the body of the Church. And since death entered the universe through the first man, ‘unless we are born again of water and the Spirit, we cannot,’ as the Truth says, ‘enter into the kingdom of heaven’ [John 3:5]. The matter of this sacrament is real and natural water.”[/b]
Pope Paul III,
The Council of Trent , Can. 2 on the Sacrament of Baptism, Sess. 7, 1547, ex
cathedra ;
“
If anyone shall say that real and natural water is not necessary for baptism, and on that account those words of Our Lord Jesus Christ: ‘Unless a man be born again of water and the Holy Spirit’ [John 3:5], are distorted into some sort of metaphor: let him be anathema.”
Jehanne
I have read far too much on Baptism of Desire & Blood over the years, but I have come to some firm conclusions. In these discussions, I have found that people are often talking "past each other" instead of at each other. Here are my conclusions.
The One and Triune God is:
1) Not bound by His Sacraments. God can save whomever He wants, provided that He has that person's cooperation. This is why infants can only be saved via Water Baptism. For adults, they can be saved via their desire for Baptism, even if such is only implicit, but they need at least some explicit faith in Jesus Christ.
2) Not bound by His Physical Laws. God created the Cosmos, all the physical laws, matter, and energy. He is omniscient, omnipresent, all-powerful, which means that He can bring Water Baptism to whomever He wants to. This was the position of Father Feeney, so far as I can tell.
We need not see any conflict between Propositions #1 & #2.
In truth and charity. The above (infallible) condemnations condemn you as well. You are obstinate in your wrong position. You have been proven wrong, with dogma, yet do you obstinately reject God, his words, his revealed truth, and says something else then what he has raveled. Why?
Dogmas is a truth from God. God does not lie, yet do you claim he does. You are in fact a blasphemer. You blaspheme God by claiming he lies about his revealed truths.
You might not have thought about that, or the severity of your crime, but now, after you have been told about it, you have no excuse at all. Not that you had any excuse before, all I am saying, is that you now will receive the full force of the eternal condemnation, while before, might have had some mercy in your eternal condemnation, since you did not fully understand what you were doing. But now, you are without excuse.
Zenith - JehanneBaptism of Desire and Trent's Decree Concerning Original SinPerhaps the simplest argument against baptism of desire:
Council of Trent, Session 5, Decree Concerning Original Sin, #3, ex cathedra: "If any one asserts, that this sin of Adam,--which in its origin is one, and being transfused into all bypropagation, not by imitation, is in each one as his own, --is taken away either by the powers of human nature, or by any other remedy than the merit of the one mediator, our Lord Jesus Christ, who hath reconciled us to God in his own blood, made unto us justice,sanctification, and redemption;or
if he denies that the said merit of Jesus Christ is applied, both to adults and to infants, by the sacrament of Baptism rightly administered in the form of the Church; let him be anathema: For there is no other name under heaven given to men, whereby we must be saved. Whence that voice; Behold the lamb of God behold him who taketh away the sins of the world; and that other; As many as have been baptized, have put on Christ."
But, but, but it doesn't say "if he denies that the merit is
only applied by the sacrament..." He didn't say only, so there!
Okay, so do you
affirmor do you
deny that a person who "receives baptism of desire" receives the merit of Christ's passion applied to him by the sacrament of Baptism? Almost all people who believe in bob/bod, acknowledged that bod/bob is not, in fact, a sacrament, and thus, by this fact alone, admit to their heresy.
A dogma is not permitted to be denied - EVER.
Pope Pius IX, Vatican Council, Session 3, Chapter 4, #14,
ex cathedra: "
Hence, too, that meaning of the sacred dogmas is ever to be maintained which has once been declared by Holy mother Church, and there must never be any abandonment of this sense under the pretext or in the name of a more profound understanding."
Therefore there can be only two possible answers: Try to argue that the merit is applied by a means other than sacramental baptism, thus denying it, incurring anathema, as Trent threatened and go to hell for calling or Lord and His Church a liar, or affirm it, refusing to believe or speak heresy such as bod/bob.
"Those who have learned theology well," says St. Basil, “will not allow even one iota of Catholic dogmas to be betrayed. They will, if necessary, willingly undergo any kind of death in their defence." (Apud. Theod., lib. 4, Hist. Eccl., c. xvii.) - The Catholic Dogma, Fr. Michael Muller