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Author Topic: Flannery OConnor  (Read 4154 times)

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Offline poche

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Flannery OConnor
« on: June 02, 2015, 01:17:48 AM »
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  • Award-winning American author and devout Roman Catholic Flannery O’Connor will appear on a new postage stamp this summer, the U.S. postal service announced last week. The stamp is decorated with peacock feathers, a tribute to the family peacock farm in Georgia where O’Connor did much of her writing.

    Famous for her Southern Gothic fiction style, O’Connor’s best-known works include her first novel, "Wise Blood", and many short stories such as “A Good Man is Hard to Find.” A collection of her works, "The Complete Stories of Flannery O'Connor," won the 1972 National Book Award for fiction and was named the Best of the National Book Awards, 1950-2008 by a public vote.

    The author was born in 1925, the only child to devout Roman Catholic parents living in the heart of the Protestant “Bible Belt” in Savannah, Georgia.  O’Connor went to school at Georgia State College for Women, then to the Iowa Writers Workshop, and finally to New York to study and work on her writing.

    However, at the age of 25, a diagnosis of lupus forced O’Connor to return home to her family’s farm in Andalusia, Georgia, where she lived out her days caring for animals, going to church, and writing.  

    Her inclusion on U.S. postage stamps is a triumph for both American authors and American Catholics, said Ralph Wood, professor of literature and theology at Baylor University and author of the 2005 book “Flannery O'Connor and the Christ-Haunted South.”  

    “More than 50 years after her early death in 1964 (at age 39), her fiction continues to command worldwide attention, and so the USPS rightly adds her to its roll-call of writers who have been thus honored,” Wood told CNA in an e-mail interview.

    “Yet it would be tempting on such a public occasion to ignore the religious nature of Flannery O’Connor’s achievement,” Wood added.

    But this can hardly be done. O’Connor never kept her faith a secret, and despite her frail health would travel to speak about faith and literature.

    The recent release of her college prayer journal, which she kept while attending the Iowa Writer’s Workshop in her early 20s, provides even more evidence that the author’s deep interior life and relationship with God drove her passion for writing.

    “Dear God please help me to be an artist, please let it lead to You," she wrote.  

    “In those years O'Connor came to recognize her own significant talent, but also came to worry that her powerful desire for literary success – a success that seemed to be within her reach – might threaten her relationship with God,” said Professor John Grammar, director of the Sewanee School of Letters.  

    “How to harmonize her desire to write well with her desire to love God completely? Writing had to become an avenue to God, not an end in itself,” he added. Throughout the journal, O’Connor increasingly writes about seeing her talent as a vocation, rather than a career path to success.

    What further makes O’Connor stand out from other writers, and particularly other writers of faith, is her willingness to write about the dark and grotesque: her constant use of unsavory characters and horrific plots is almost unheard of in other Christian writings.

    “The distinctive thing about O’Connor as a Christian artist is that she has little interest in making us feel good,” Grammar said.  “In her work the love of God is always present, but far from being comforting, it is guaranteed to disrupt comfort and shake up complacent certainties, in her characters and her readers.”

    Indeed, O’Connor herself said she was uninterested in making people feel comfortable and happy, as Brad Gooch explains in his biography "Flannery: A Life of Flannery O'Connor."

    "O'Connor said that modern writers must often tell 'perverse' stories to 'shock' a morally blind world. 'It requires considerable courage,' she concluded, 'not to turn away from the story-teller,'" he wrote.

    American Catholics can learn something from O’Connor, whose relevance continues today despite her unwillingness to compromise or water down her beliefs in her work.

    “Beset with its own failings, the Church is also besieged with demands for accommodation of its basic doctrines and practices to the secular spirit of the age,” Wood said.

    “Flannery O’Connor rejected all such compromises. Her fiction endures because it provides a living artistic alternative to the twin evils of modernity: the omni-competent nation-state and the all-pervasive Culture of Death. Whatever the motives prompting it, this commemorative stamp contains the image of the nation’s most redemptive writer: Flannery O’Connor.”

    The Flannery O'Connor stamp is a "forever" stamp for 3-ounce packages and will be available June 5.

    http://www.catholicnewsagency.com/news/renowned-author-uncompromisingly-catholic-flannery-oconnor-chosen-for-new-postage-stamp-73478/


    Offline Marlelar

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    Flannery OConnor
    « Reply #1 on: June 17, 2015, 01:14:39 PM »
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  • I don't like Flannery O'Conner's writings either but I don't think it's fair to down-thumb poche because of your own personal literary biases.

    I'll give you a thumbs up Poche, just to counter the neanderthal, but I will never understand why FO'C is held in such high regard!


    Offline poche

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    Flannery OConnor
    « Reply #2 on: June 17, 2015, 10:50:51 PM »
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  • I like her because she was a practicing Catholic in the deep south.

    Offline Marlelar

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    Flannery OConnor
    « Reply #3 on: June 18, 2015, 12:29:36 AM »
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  • I can certainly admire her as a person for being a faithful Catholic, but as to her writings...  I read one book and one collection of short stories - well actually I never finished the short stories, I decided I didn't care for her writings so gave up.

    Offline ClarkSmith

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    Flannery OConnor
    « Reply #4 on: June 20, 2015, 05:24:57 PM »
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  • Quote
    The Flannery O'Connor stamp is a "forever" stamp for 3-ounce packages and will be available June 5.



    93 cents? The 3 ounce packages I mail usually cost around $2 to mail.  I think the size and shape effect the price though.


    Offline rum

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    Flannery OConnor
    « Reply #5 on: September 30, 2015, 12:49:34 AM »
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  • A very odd quote from her:



    Source:
    Flannery O'Connor: New Perspectives
    edited by Sura Prasad Rath, Mary Neff Shaw
    Some would have people believe that I'm a deceiver because I've used various handles on different Catholic forums. They only know this because I've always offered such information, unprompted. Various troll accounts on FE. Ben on SuscipeDomine. Patches on ABLF 1.0 and TeDeum. GuitarPlucker, Busillis, HatchC, and Rum on Cathinfo.

    Offline Matto

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    Flannery OConnor
    « Reply #6 on: September 30, 2015, 06:00:30 PM »
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  • Yes I have seen that quote before. Flannery O'Conner lived right before and during the Second Vatican Council. Considering what the priests and Bishop's were like back then, it is no surprise if you can find a quote from her that seems wrong. I read a few of her stories in school but I was not Catholic then and I don't remember if they were suitable for Catholics or not.
    R.I.P.
    Please pray for the repose of my soul.

    Offline covet truth

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    Flannery OConnor
    « Reply #7 on: September 30, 2015, 11:41:46 PM »
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  • I'm not particularly fond of her stories mainly because I find it difficult to understand them.  However, reading Brad Gooch's biography of her has been enlightening in many respects.  He states that "O'Connor insisted that her own use of the grotesque was meant to convey a shocking Christian version of original sin".  She said, "To the hard of hearing you shout, and for the almost blind you draw large and startling figures."  That has helped me to understand better her style of writing.  


    Offline rum

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    Flannery OConnor
    « Reply #8 on: October 01, 2015, 02:40:19 AM »
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  • Matto, you might have seen the quote when I posted it on my Random αnтι-ѕємιтєs thread a couple years ago.


    Incidentally, some information about the woman who O'Connor addressed that to:

    Quote
    [Betty] Hester first wrote to O'Connor in July 1955, when O'Connor was working on her second novel, The Violent Bear it Away. Eager to exchange thoughts and ideas with someone of equal intellectual caliber, O'Connor wrote back, "I would like to know who this is who understands my stories." O'Connor felt that she and Hester shared a spiritual kinship and later O'Connor would become Hester's confirmation sponsor in the Catholic Church. Hester left the Church in 1961 and turned to agnosticism. This news was a grave disappointment for O'Connor, who had engaged Hester in theological dialogues and tried to sustain her friend's faith.

    Hester gave her letters to Emory University in 1987, on the condition that they be sealed for twenty years. They were released to the public on May 12, 2007.[1]

    Hester died of a self-inflicted gunshot wound in December 1998, at the age of 75.

    --https://en.wikipedia.org/wiki/Betty_Hester


    The quote in context.
    Some would have people believe that I'm a deceiver because I've used various handles on different Catholic forums. They only know this because I've always offered such information, unprompted. Various troll accounts on FE. Ben on SuscipeDomine. Patches on ABLF 1.0 and TeDeum. GuitarPlucker, Busillis, HatchC, and Rum on Cathinfo.

    Offline Matto

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    Flannery OConnor
    « Reply #9 on: October 01, 2015, 01:13:43 PM »
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  • Flannery O'Conner was a famous writer so there must be thousands of quotes from her that were recorded. If this is the only one that is questionable then good for her. I am sure I have made a few questionalble quotes in my time on Catholic forums. I mean she did live in America with all the corruption around her it must be have been hard to think straight as it is today.
    R.I.P.
    Please pray for the repose of my soul.

    Offline Centroamerica

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    Flannery OConnor
    « Reply #10 on: October 01, 2015, 01:35:30 PM »
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  • Quote from: poche
    I like her because she was a practicing Catholic in the deep south.


    same here
    We conclude logically that religion can give an efficacious and truly realistic answer to the great modern problems only if it is a religion that is profoundly lived, not simply a superficial and cheap religion made up of some vocal prayers and some ceremonies...