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I have read the introduction, BTW.  Father Ripperger asserts that lay people can make these binding prayers in the context of those over whom they have authority.  He says that they do not see "retaliation" taking place in those circuмstances.  But that seems purely anecdotal.  "Well, we haven't seen it happen."  How do they really know?  But, that aside, the tone of many of these prayers, as cited above, does NOT make that clear at all.  They're much more general and do not have any specific wording along those lines.  It is extremely dangerous to attempt to direcly issue commands to demons.  Every one of these prayers could, and absolutely should, simply be re-written along the lines of, "God [or Our Blessed Mother or the angels], please enforce the authority I have over these souls (wife, children, etc.) and accept my request, base on that authority, which is in fact your authority communicated to me, and banish these demonic spirit from them."

Nevertheless the Adjuration prayer implies no authority by the one praying it but rather indicates Mary, God, and Our Lord are exerting the power over the demons.

It doesn't matter that that the commands to the demons are "in the name of Jesus," etc.  Problem remains that lay people act as if they had the authority to exert or invoke that authority.  It is the layman delivering this "Adjuration" that is exerting the power, made clear by the first person there, "I bind ...", "I cast out ...", "I command ...".