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Author Topic: "Song of Hope" by Fr. John McFadden 1894 - 1978 Retired Powers Lake, N. Dakota  (Read 2088 times)

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Offline Twice dyed

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Excerpt:

AD LAUDEM VIRGINIS MARIAE
...So pass that file of heroes, Mary's gift.
...She met him in the way,
The sinner's refuge, bade him hope again
And look, like Margaret Mary, on that Heart
Laid bare that we might see its depths of love.

Of old 'twas said to them in Paradise,
"Take, eat, and you shall be as gods".
Again :
'Come, let us build a city and a tower to reach the skies".
Another voice was raised
In these last times, "We know no god, but Man.
No heav'n, but earth re-made, and cleansed of pain!
No immortality, save in the race
Eternally advancing to its goals
Unlimited.  Lo! here your Highest Good!"
Cold comfort, this, for him whom death awaits
The tomb and dust, oblivion. Man wants not
Abstractions, things, but love, exclusive, for
That comes from God, and linked with love of
The love of Jesus and His mother pure .

Another danger in these times assails
The Christian camp: the spirit of the world,
The lust of eyes and flesh, the pride of life
The quest for pleasure, riches, place and power
'Twas once temptation for the few, but now
The toiler lives in wealth and style unknown
To kings in former days.
His house is full of things beguiling youth and age.
His wants are multiplied beyond all seeming. Yet
There's little peace of heart. He sees and hears
A thousand things each day, but lacks the mind
To put them in their place. His very thoughts
Are made for him, Nay! and his conscience too,
The voice of reason, Church, and God, he scarce
Will hear, but doffs his hat, and bows before
The New Ascendancy! The yoke of Christ
He will not bear, but meekly takes the chains
Of masters more exacting. So it is
That "wealth accuмulates and men decay" .
Dear mother, bear with your spoiled children, all ,
Show them the sweetness of that Hidden Life,
That trinity of Nazareth, so poor
In worldly goods, so rich in things the heart
Alone can give. They traveled light, to go
More surely up the straightened path. The world's
Opinion found no echo there. They made
God's will their own, though oft made known to them
Through evil men. Dear mother, give our homes
The fragrance of your own, the virtue and
The grace of poverty, obedience,
To see in worldly maxims vanity .
So, may we break the three-fold slavery
Of wealth, of Godless mind, imperious self .

In these last days, the beast reveals himself more boldly.
Open war he shrills against Th' Almighty.
All the arts of tyranny
He uses to coerce man's body.
Cunningly he labors to unhinge the mind, induce
New madness. Nothing less, his aim, than this :
Destroy in man God's image, and remake
Him robot, Frankenstein, automaton,
Some monstrous thing, to execute the will
Of his satanic masters. Murder, lies,
Hypocrisy and hate, he uses all,
And makes himself possessed of all the means
Of death and slavery. Like some foul pest,
His realm has spread 0'er lands where once
the Cross gave happiness .
And final blasphemy:
By some he is acclaimed a greater Christ!

And yet, from all this evil, God derives
Much good. His martyrs fill the thrones once had
By Seraphs, fill the chalice with what lacks to
Christ's sweet passion, and to draw His grace
In copious streams, to make a better world.
And those who first, beguiled by words, saw seeds
Of good in this foul thing, now stand aghast,
And probe the Faith again they laid aside.
Again, when all the land knows naught but grief
The kindness of the heart is set in flow,
And brotherhood is born in common pain.
Their cry of anguish goes beyond, to those
In happier state, to stir them from their ease,
Awake a holy anger, bring some help
In justice' name and in humanity's.

O Valiant Woman! Mother of Fair Love! ,
Endeared to manly hearts! Bless all those blades
Unsheathed in name of Christian chivalry!
Stand by those holy ones who bleed for Christ!
For them, be Tower of Ivory, Morning Star
And Help Of Christians . And for us, whose hour
Has not yet come, who know not what dark vales
And tombs we must pass through, what ordeal
Of pain awaits us, be our Mother, stay
With us through that dark night, awaken us
At dawn, be it in God's eternal home,
Or in this world, new-bathed, restored in Christ .
...
                ************************
Excerpt from booklet "Song of Hope", 120 pp. by Father John McFadden (1894 - 1978)


La mesure de l'amour, c'est d'aimer sans mesure.
The measure of love is to love without measure.
                                 St. Augustine (354 - 430 AD)

Offline Twice dyed

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Entitled: AD LAUDEM VERBI AETERNI *

Verse 414
...So ended Christian Europe's unity
They dared deny the voice of Christ on earth.
His Church, His Bride rejected, man was left
No beacon to mark out the channel safe.
A Book alone** was given him to read,
But no sure guide to trace its mysteries.
The Shepherd silenced, who would fight the wolves
Or keep the flock from error's baneful weeds ?
So, chaos came.
The Church was rent, and cults
Were multiplied. All claimed the Christian name,
But taught conflicting things, of God and man.
With Babel tongues, while truth was undermined
Till many asked, like Pilate, "What is truth?"

A new society arose, without
The Gospel's leaven. Christ was barred from school
And factory, tavern, market-place and play ,
From lit' rature and arts and family love.
A King had lost His kingdom. So, the sweet
And gracious things the Faith bestowed on man
Went winging. Evil specters came: the scourge
Of ruthless wars. These chastisements left man
Still heedless of his God.

O restless mind,
Dynamic will of man, that craves for grist!
The true God he rejects, and in His place puts idols.
One is Nature, and her laws .
He holds these sacred, changeless, absolute.
He takes the handmaid for the Master, makes
Divine routine a god. He sees a world
With purpose sown, but will not see a Mind.
Himself a spirit, why should man abhor
A Spirit for his Maker and his Lord?
Perhaps it irks to have a Will above
His own. Once more, the cry, ' 'Non Serviaml'?
Man makes another god, humanity,
That by some mystic law, its pontiffs say,
More perfect ever grows. They bid men to strive
To make this earth their Paradise. To speed
That day, man must foreswear the Cross, and hope
Of Heaven, the Ancient Sacrifice, the fact
Of sin and pain, a God of love. For these,
They say, are priestcraft's myths. And if he
will not? Then the conqu'ring army must be rid
Of all who slow its progress. Mankind is
Their god; and man, of flesh and blood, a pawn.
Ah! cruel, cold, despotic, loveless creed!
Who wants your nightmare world that puts the mind
And heart of man in chains! Who heeds your cry,
"Away with Christ! Hail! Deity of Man ! "

More than new creeds that claimed the
Christian name
Emerged from that revolt when Christ was riven.
Their conflicts brought confusion, skepticism,
A pride of mind, a love of novelty
That brooked no curb. There seems a progress
here in unbelief, each age more distant from reality,
Each holding less of truth.

The mason puts a keystone in the arch
To bind the whole together. That removed,
The cracks appear, the stones fall, one by one,
Till all is ruins. The keystone of the Faith,
And first to go, was Peter's Chair, the Voice
Of Christ on earth. There followed Sacraments and Mass.
She had no place in meeting-house
Or home who gave us Christ . It was not strange
The Son withdrew from those who would not have
The Mother . So, they came, in time, to doubt
That Christ is God. ('Tis truly Mary's arms
That hold the Lord to earth.) So error strides
Along. With Christ reduced to man, they made
God's visit to our planet but a myth,
Redemption but a dream, man still in sin.
Indeed, the concept of the Father's love
Grew dim, for no man comes to Him except
Through Christ . The heav'nly Father came to be,
For these, a fate inexorable, deaf
To prayer. Man fled from such dread Deity.
Verse 490
He looked for crusts in skepticism's wastes .
In vain! The next to fall was mind and truth:
"We can know nothing; all may be a dream",
They said, 'and I a wraith that, cloud-like, float
In awful loneliness'
Now comes the last Apollyon. His to strike the very source
Of life.
They speak of war and crime and death,
They throw God's bounty in His face, and choose
To walk with evil spirits 'mongst the tombs,
They slay the child unborn God sends from Heaven.
Thus Demolition's Force pursues its task,
Each century one pillar overturned,
Of truths by which man fitly lives and grows:
First Rome, then Christ, then God, then truth,
then life.
Behold the ruin!

My mind was weary with this long review of history.
I was sore in need of guide.
And Lo! the Angel was beside me, smiled
In sweet encouragement.
It heartened me! I tried to form my thought,
"O spirit blessed,
God's goodness lets me see these past events;
They frighten me with hint of worse to come .
It seems Christ's cause is losing, and the Foe
Gains ground, and takes a harvest passing great,
The more, in these last times. Must earth and man
Endure worse things before God smiles on us?"

The Angel spoke, "Some things arcane you ask
That 'tis not given to man to know. As to
The first: you see vast projects spawned in hell;
In these are blended pride and hate and lust
And greed; they traffic both in wealth and souls.
These enterprises, huge, and organized
With all techniques of commerce, draw acclaim,
And seem unconquerable, like the sweep
Of mighty rivers.
But  a second stream,
Not seen by all, deep down, flows on, the stream
Of grace.
Its conquests, oft in hour of death,
Remain unknown . O signal triumphs of
The Blood of Christ! It takes from Satan's grasp
His prize! Exalted be the Savior's grace,
Who said, 'Have confidence in Me, for I
Have overcome the world '". No more he said.

I turned my eyes to earth. It seemed the storm
Must worsen ere it mends. And man will need
The faith in God, and fortitude he gained
In these last horrors that have scourged the
world ,
The race. Aye! evil days are here! We see
This judgment on the world, this monstrous thing,
A vast conspiracy that bears the mark
Of hell. Its Chief finds men to carry out
Titanic war on God, His Christ, and man .
They make the State his god. They promise him
The fuller life, abundance, freedom, peace;
They give him fear and want and bonds. They make
Huge engines of destruction for the world
That will not take their chains and blasphemy .
Behold the master, and the signs of this
Last war. Man loved the darkness rather than
The light, and God releases darkness, nay,
Its Prince. We see a mounting wave of sin
Like none before: new heights of wickedness,
Satanic things: pride, hate and perfidy,
The lie perfected, murder, cruelty,
The dread charismata of hell that show
A more than human mind directing all.
The Angel spoke, "In common sins, man takes
A seeming good, against His Maker's law,
A pleasure, prize, that has its rightful use.
The gift he takes, but not the Giver's plan.
He turns from God to creature. These the sins
Of weakness. But a deeper malice comes
In these last days. They make a formal war—
O monstrous thing! — on God in Whom they believe !

I pondered on. My thought began to trace
A parallel in two activities,
One, blessed of Heaven, fruit of Father's love;
The other, dealing death and woe to man,
Comes from the Pit. Behold the Ape of Christ!
Verse 565
...
From the booklet 'Song of Hope'.by Fr. John McFadden
...to be continued

* Loose translation: Praise for the Eternal Word.
** Sola Scriptura / Bible alone
La mesure de l'amour, c'est d'aimer sans mesure.
The measure of love is to love without measure.
                                 St. Augustine (354 - 430 AD)


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"Song of Hope", by Fr. John McFadden, Powers Lake ND.
pp.20 - 21
...con'd

AD LAUDEM VERBI AETERNI
  For God made man a work, cathedral-like,
Of love, "a many—splendored thing", and fair;
Α body full of wonders, and a soul
Angelic, fit to reason, choose and love .
He placed him in a pillared hall of truth
And law and beauty where he might reside becomingly.
ΑΙl these were gifts from God 's great store-house,
passing fair, but not divine themselves.
Then God said, "I will share My life with Adam's race.
Αs skillful gardeners change the sterile oleander, make it yield
The olives lush, so I will graft the Bud Divine
on human stock. Μy Son will be the one True Vine
and they the branches, I the Husbandman, rejoicing in the crop."

  The scene now changed. Into this garden came
At night a figure sinister. He cut
The branches, rooted them anew in soil
Apart. They grew, but lo!  no olives now,
Nor oleander leaves, but hideous blooms
That choked the fruits and blossoms made by God.
Was this the madman's dream that Satan launched
On earth? Τo steal from man not only life
Divine, his home in Heaven, but his soul
Itself, which gives him human dignity?
Was hell's wild hope to make man prisoner
Unfit for thought, his will all paralyzed
Βy brutal force and fear, just anger quenched,
The wells of hope dried up, his rights cut off,
No longer man, but pawn, or robot, moved
About, destroyed, or changed by some cabal?
Horrendous mis-creation! This their plan?

Αs if he read my fear, the Angel said,
  "Think not the demons in this strife prevail;
No host can win, faced with Omnipotence,
Nor cunning match the Wisdom Uncreate.
Take courage! Hope! The Evil One has oft
Brought sin on earth, and darkness, such that some
Cry out, 'Μy God, where art Thou? '  in despair.

Verse 645
But lσσk! The fallen one oft overshoots
His mark, and things unplanned, undreamed-of in
His councils, come to pass. From cockle-seed
The wheat springs up . Behold! a stronger Faith
That cleaves to Christ, (at what a cost in pain!) .
The Enemy has driven man to God,
The prayers distilled from anguish pierce the clouds ;
The Clean Oblation of the Nations still
Goes up, from dawn to dusk, a h0Ɩ0cαųst
Complete, of Head and members, victims all
Το fill the arsenal on high with grace
And merits; these to flow, in God's good time,
Το bless the earth, restore all things in Christ."

  I see another charity grow warm,
Man's love of man. He learns new pity for
His fellows, when a common evil weighs on all.
So, now he shares his meager store
With neighbors, takes their burdens for his own,
Sees in each face another pleading Christ,
And finds some joy and hope in serving Him.

          **********************
End.



Fr. John McFadden , back of Funeral Card.
He retired at Powers Lake, ND
La mesure de l'amour, c'est d'aimer sans mesure.
The measure of love is to love without measure.
                                 St. Augustine (354 - 430 AD)