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Author Topic: Reputations of Eastern Orthodoxy  (Read 2510 times)

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Offline Minnesota

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Re: Reputations of Eastern Orthodoxy
« Reply #15 on: April 21, 2024, 11:12:09 AM »
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  • They are aesthetically beautiful, yes. Many beautiful buildings, and icons and choral pieces used in worship. But aesthetics and beauty alone cannot save. Orthodoxy is a cobbled together, heretical mess. 
    Christ is Risen! He is risen indeed


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    Re: Reputations of Eastern Orthodoxy
    « Reply #16 on: April 22, 2024, 06:43:13 PM »
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  • Is there a female relationship in your life that would not be allowed by the Church?
    No, but thank you for asking.  I know that is a common reason for people leaving the Church.  Also, thank you to everyone else.  I picked up a copy of the Fortescue book as well as one by Erick Ybarra (a novus ordite but he is a scholar on the Greek Schism) called "The Papacy."  I already pray the 15 decades but of course will continue to do so.  Prayer and study.  


    Offline rosarytrad

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    Re: Reputations of Eastern Orthodoxy
    « Reply #17 on: April 23, 2024, 07:24:44 AM »
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  • No, but thank you for asking.  I know that is a common reason for people leaving the Church.  Also, thank you to everyone else.  I picked up a copy of the Fortescue book as well as one by Erick Ybarra (a novus ordite but he is a scholar on the Greek Schism) called "The Papacy."  I already pray the 15 decades but of course will continue to do so.  Prayer and study. 
    That's great to hear. I have it on good authority that Fr. Fortescue's book is an excellent source for learning about the Eastern Schism. May it strengthen your faith. 

    Thank you, Sneedevacantist for recommending it! 
    The mercies of the Lord I will sing for ever. - Ps. 88:2a

    Offline Marulus Fidelis

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    Re: Reputations of Eastern Orthodoxy
    « Reply #18 on: April 23, 2024, 07:40:25 AM »
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  • No, but thank you for asking.  I know that is a common reason for people leaving the Church.  Also, thank you to everyone else.  I picked up a copy of the Fortescue book as well as one by Erick Ybarra (a novus ordite but he is a scholar on the Greek Schism) called "The Papacy."  I already pray the 15 decades but of course will continue to do so.  Prayer and study. 
    Great! As I said, I'm positive the spiritual aspect is what counts here so I'd focus more on being in the right frame of mind, maybe read some lives of the saints as well.

    :pray:

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    Re: Reputations of Eastern Orthodoxy
    « Reply #19 on: April 23, 2024, 01:02:44 PM »
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  • No, but thank you for asking.  I know that is a common reason for people leaving the Church.  Also, thank you to everyone else.  I picked up a copy of the Fortescue book as well as one by Erick Ybarra (a novus ordite but he is a scholar on the Greek Schism) called "The Papacy."  I already pray the 15 decades but of course will continue to do so.  Prayer and study. 
    As Matthew said before, pretend the Eastern Schismatics don't exist. The ones on the internet who spread their heresy are worse than pagans for leading so many souls to profane the sacraments.


    Offline ElwinRansom1970

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    Re: Reputations of Eastern Orthodoxy
    « Reply #20 on: April 23, 2024, 05:12:49 PM »
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  • This topic is really very nuanced and difficult to navigate. The theology, culture, and mentalities of Byzantine Catholics -- Ruthenians especially come to mind -- is nearly identical to their schismatic Orthodox counterparts, and will sometimes identify as Orthodox in communion with the Papacy. The treaties of Brest and Uzghorod by which several Orthodox Churches entered into communion with the Papacy guaranteed their Orthodox identity, whilst the eastern Churches would acknowledge the primacy of the Bishop of Rome and refrain from accusing the Latin Church of heresy for sundry reasons (filioque, use of unleavened bread, purgatory and indulgences, clean-shaven clergy, etc.). Also, whilst the Byzantine Catholics do not practice the divorce policies of the schismatics and accept (or at least tolerate) the recent Marian dogmas, Latins need to be careful in what they condemn or attack in the Orthodox because it can often be an equal attack on the Byzantine Catholics.
    "I distrust every idea that does not seem obsolete and grotesque to my contemporaries."
    Nicolás Gómez Dávila

    Offline Sneedevacantist

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    Re: Reputations of Eastern Orthodoxy
    « Reply #21 on: April 23, 2024, 06:41:54 PM »
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  • Thank you, Sneedevacantist for recommending it!
    I'm glad I discovered the book. It was only in reading the footnotes of Fr Fortescue's The Greek Fathers: Their Lives and Writings (another book I highly recommend) that I saw mention of the book. What a shame that it's not in print with any of the big Catholic publishers, because I think it is an invaluable resource in today's time due to how many traditional Catholics are being seduced by the Eastern schismatics during the crisis. I've witnessed two Catholics so far that I've communed with go over to the Eastern schismatics. Online and charismatic Orthobros like Jay Dyer are preying on the chronically online confused young men of today.

    Offline ElwinRansom1970

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    Re: Reputations of Eastern Orthodoxy
    « Reply #22 on: April 23, 2024, 10:38:15 PM »
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  • This topic is really very nuanced and difficult to navigate. The theology, culture, and mentalities of Byzantine Catholics -- Ruthenians especially come to mind -- is nearly identical to their schismatic Orthodox counterparts, and will sometimes identify as Orthodox in communion with the Papacy. The treaties of Brest and Uzghorod by which several Orthodox Churches entered into communion with the Papacy guaranteed their Orthodox identity, whilst the eastern Churches would acknowledge the primacy of the Bishop of Rome and refrain from accusing the Latin Church of heresy for sundry reasons (filioque, use of unleavened bread, purgatory and indulgences, clean-shaven clergy, etc.). Also, whilst the Byzantine Catholics do not practice the divorce policies of the schismatics and accept (or at least tolerate) the recent Marian dogmas, Latins need to be careful in what they condemn or attack in the Orthodox because it can often be an equal attack on the Byzantine Catholics.
    Why would someone down vote this comment when I am simply laying out an ecclesiological fact?

    Eastern Orthodoxy is a religious system shot through with inconsistencies and nationalisms. A Latin Catholic would be rash and foolish to defect to Orthodoxy because he would have to abandon his culture and he would always be suspect as a foreigner amongst the Orthodox. And, of course, Orthodoxy is cut off from the true Church. Even to go to the Western Orthodox vicariates with the Russians or Antiochians is senseless since most Orthodox hold that only the Byzantine liturgy is acceptable worship.

    What I stated in my comment is simply a presentation of facts and a counsel against rash judgments since the distance between Byzantine Catholics and Eastern Orthodox is much shorter than thd distance between Byzantine Catholics and Roman Catholics, yet the Byzantine Catholics are own brothers in ecclesial communion.
    "I distrust every idea that does not seem obsolete and grotesque to my contemporaries."
    Nicolás Gómez Dávila


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    Re: Reputations of Eastern Orthodoxy
    « Reply #23 on: April 24, 2024, 07:24:55 AM »
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  • Why would someone down vote this comment when I am simply laying out an ecclesiological fact?

    Eastern Orthodoxy is a religious system shot through with inconsistencies and nationalisms. A Latin Catholic would be rash and foolish to defect to Orthodoxy because he would have to abandon his culture and he would always be suspect as a foreigner amongst the Orthodox. And, of course, Orthodoxy is cut off from the true Church. Even to go to the Western Orthodox vicariates with the Russians or Antiochians is senseless since most Orthodox hold that only the Byzantine liturgy is acceptable worship.

    What I stated in my comment is simply a presentation of facts and a counsel against rash judgments since the distance between Byzantine Catholics and Eastern Orthodox is much shorter than thd distance between Byzantine Catholics and Roman Catholics, yet the Byzantine Catholics are own brothers in ecclesial communion.
    I wasn't the one to downvote you, but it might be because if the "Byzantine Catholics'" mentality is "nearly identical" to the Orthodox in the ways you mentioned and identify as "Orthodox", then are they really Catholic?  

    The theology, culture, and mentalities of Byzantine Catholics -- Ruthenians especially come to mind -- is nearly identical to their schismatic Orthodox counterparts, and will sometimes identify as Orthodox in communion with the Papacy.

    Offline ElwinRansom1970

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    Re: Reputations of Eastern Orthodoxy
    « Reply #24 on: April 24, 2024, 07:51:49 AM »
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  • I wasn't the one to downvote you, but it might be because if the "Byzantine Catholics'" mentality is "nearly identical" to the Orthodox in the ways you mentioned and identify as "Orthodox", then are they really Catholic? 

    The theology, culture, and mentalities of Byzantine Catholics -- Ruthenians especially come to mind -- is nearly identical to their schismatic Orthodox counterparts, and will sometimes identify as Orthodox in communion with the Papacy.
    Yes, the Byzantine Catholics are Catholic. They share the one Apostolic Faith, possess Apostolic succession (unlike the Novus Ordo where this is an open question), celebrate the seven sacraments (mysteries in their terminology), in communion with the See of Rome.

    Is there anything else needed?

    Do you have a different definition of Catholic, perhaps "only Roman" equals Catholic?

    Have you ever met or interacted with Byzantine Catholics? I live amongst a large population of Eastern Catholics and Eastern Orthodox -- one of the largest concentrations outside Eastern Europe and the Near East. Although as I wrote earlier, the Byzantines are closer to the Orthodox than to Latins, I also pointed out that some Byzantines call themselves "Orthodox in communion with the Papacy."

    THAT makes all the difference.

    Have you read the treaties of Brest or Uzghorod? Have you seen what little Rome required of the eastern Churches to enter into communion and be identified in the West as "Catholic"? Have you seen what Rome agreed to on her part?

    In COMMUNION with the PAPACY!


    I am reminded of a seminary professor at STAS, freshly ordained, who kept rdferring in speech and writing to the Syriac Maronite Catholic Church as the "Marianites". 🤦‍♂️
    "I distrust every idea that does not seem obsolete and grotesque to my contemporaries."
    Nicolás Gómez Dávila

    Offline rosarytrad

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    Re: Reputations of Eastern Orthodoxy
    « Reply #25 on: April 24, 2024, 11:40:45 AM »
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  • I'm glad I discovered the book. It was only in reading the footnotes of Fr Fortescue's The Greek Fathers: Their Lives and Writings (another book I highly recommend) that I saw mention of the book. What a shame that it's not in print with any of the big Catholic publishers, because I think it is an invaluable resource in today's time due to how many traditional Catholics are being seduced by the Eastern schismatics during the crisis. I've witnessed two Catholics so far that I've communed with go over to the Eastern schismatics. Online and charismatic Orthobros like Jay Dyer are preying on the chronically online confused young men of today.
    Thanks man. I will get that book too. It's interesting that you said this, yesterday I was discussing with a trad friend how much of an issue Dyer is. Despite Dyers stark shifts of religious views, and being a schismatic, he knows how to argue subtle points of theology… And his material on conspiracy and occult symbolism attract many young men to his content. It's sad to say it but you are right about him. I think he is purposely deceptive, and a convincing, effective Orthobro honeypot. “Orthobro“ is funny, I'm going to start referring to them as that. Haha. It describes them well. They often try and portray this Chad persona that's nothing but a caricature of masculinity. 

    Lastly, I agree also that there are many out of print Catholic books that need to be Resurrected back into circulation. God willing, I will do this one day. That's a personal goal of mine. There are many hidden gems in the public domain just waiting to be made available for Catholics to read. I know most books are reprinted n’ such nowadays but I'm talking about nice copies that are fitting for these books. One of the books at the top of my list if not the first is to make a pocket size copy of Humility of Heart. Why no one else has done this before is borderline criminal. Ha.
    The mercies of the Lord I will sing for ever. - Ps. 88:2a


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    Re: Reputations of Eastern Orthodoxy
    « Reply #26 on: April 24, 2024, 12:00:56 PM »
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  • Why would someone down vote this comment when I am simply laying out an ecclesiological fact?

    Eastern Orthodoxy is a religious system shot through with inconsistencies and nationalisms. A Latin Catholic would be rash and foolish to defect to Orthodoxy because he would have to abandon his culture and he would always be suspect as a foreigner amongst the Orthodox. And, of course, Orthodoxy is cut off from the true Church. Even to go to the Western Orthodox vicariates with the Russians or Antiochians is senseless since most Orthodox hold that only the Byzantine liturgy is acceptable worship.

    What I stated in my comment is simply a presentation of facts and a counsel against rash judgments since the distance between Byzantine Catholics and Eastern Orthodox is much shorter than thd distance between Byzantine Catholics and Roman Catholics, yet the Byzantine Catholics are own brothers in ecclesial communion.
    If the Byzantines are Catholic despite keeping the Orthodox label, then why the concern about rash judgments?  No one has made any comment that has anything to do with them.  All of the doctrinal issues were clearly about the Orthodox.  I just don't see why you felt the NEED to bring them up at all.

    Offline SimpleMan

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    Re: Reputations of Eastern Orthodoxy
    « Reply #27 on: April 24, 2024, 03:42:45 PM »
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  • Why would someone down vote this comment when I am simply laying out an ecclesiological fact?

    Eastern Orthodoxy is a religious system shot through with inconsistencies and nationalisms. A Latin Catholic would be rash and foolish to defect to Orthodoxy because he would have to abandon his culture and he would always be suspect as a foreigner amongst the Orthodox. And, of course, Orthodoxy is cut off from the true Church. Even to go to the Western Orthodox vicariates with the Russians or Antiochians is senseless since most Orthodox hold that only the Byzantine liturgy is acceptable worship.

    What I stated in my comment is simply a presentation of facts and a counsel against rash judgments since the distance between Byzantine Catholics and Eastern Orthodox is much shorter than thd distance between Byzantine Catholics and Roman Catholics, yet the Byzantine Catholics are own brothers in ecclesial communion.

    Not advocating taking up with them --- God forbid! --- but some Orthodox congregations, particularly Russian Orthodox ones, are very heavily made up of converts.  Such people are typically not of nationalities one commonly associates with Orthodoxy.  There is a certain deference to the culture and mentality of the "host country", whatever country that might be, but these people are not Russified (in the example I describes above) and never will be.  This is in contrast to, most of all, the Greek Orthodox, whose parishes are, at the end of the day, pretty much Greek cultural and social organizations.  Ditto the Antiochian Orthodox, though they are a bit (but only a bit) more able to comprehend someone being among them who is not Syrian or Lebanese.

    Having married a Polish woman (albeit divorced for many years now) and having a son who is half of that blood and is a Polish citizen, I think of myself sometimes as what I call "SABA", "Slavic American By Assimilation".  I could fit into a Russian or Ukrainian parish better than any other (somewhat of a familiarity with the language group, and I do like the food!), not to mention that I am sometimes taken for Slavic --- there is nothing about my appearance that suggests I'm not, whereas in a Greek or Lebanese parish, I'd stick out like a sore thumb.  But I'm not about to become Orthodox, nor even Eastern Catholic for that matter.  Latin Catholicism is my home and always will be.

    Offline ElwinRansom1970

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    Re: Reputations of Eastern Orthodoxy
    « Reply #28 on: April 24, 2024, 04:00:17 PM »
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  • I think of myself sometimes as what I call "SABA", "Slavic American By Assimilation".

    Latin Catholicism is my home and always will be.
    I am a quarter Slav and my physical appearance is very Slavic even if the rest of me is British-Irish and I am culturally British-Irish. My Polish-Belarussian wife looks more like a sibling to me than my wholly Irish-looking brother.

    And, YES, Latin Catholicism is my home too and where I will always remain.
    "I distrust every idea that does not seem obsolete and grotesque to my contemporaries."
    Nicolás Gómez Dávila

    Offline SimpleMan

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    Re: Reputations of Eastern Orthodoxy
    « Reply #29 on: April 24, 2024, 07:47:55 PM »
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  • You should read Fr Fortescue's book The Orthodox Eastern Church. It's hard to find in print, but some independent publishers will make reprints of it. I'm in the middle of reading it currently, and I've learned a lot about the history of the Eastern schismatics. Fr Fortescue masterfully points out the errors at the root of the Eastern schismatics, namely their propensity for wanting to involve the secular state in everything religious rather than the appropriate ecclesiastical authorities and their blind, irrational hatred of everything Latin/western.

    I just finished reading the part about the Photian schism. I think if you read that section, you will have no doubt that the Catholic Church is the true Church of Christ and not the Eastern schismatics. And if you read before that the history of the see of Constantinople illicitly increasing its importance from backwater nowhere to "New Rome, second to Old Rome" (while also swallowing up the rightful places of actual apostolic sees), you can easily see that it is a sham of a church.

    Furthermore, the Eastern schismatics have no objective principle for determining what councils are ecuмenical. As a whole, they have no objective way of discerning theological truth. They have no way to objectively resolve jurisdictional disputes at the highest levels, so naturally the state gets involved.

    I've always wondered how Constantinople could claim to be a "patriarchate" as it was not one of the original apostolic sees (the others being Rome, Jerusalem, Antioch, and Alexandria).

    I claim relative ignorance here.  Can someone shed light on this?