Send CathInfo's owner Matthew a gift from his Amazon wish list:
https://www.amazon.com/hz/wishlist/ls/25M2B8RERL1UO

Author Topic: Feeneyites Are Everywhere!  (Read 5632 times)

0 Members and 1 Guest are viewing this topic.

Änσnymσus

  • Guest
Re: Feeneyites Are Everywhere!
« Reply #135 on: May 09, 2021, 10:39:15 PM »
  • Thanks!0
  • No Thanks!0



  • Quote from: Karl Rahner, What is heresy, 1961
    Francis Xavier would tell the Japanese, which he wanted to convert, that their ancestors as a matter of course are damned to hell. Also, an Augustine, following his theology, would have had to answer in the same manner, and this attitude belonged up to almost our days to the basic pathos of christian missionary work in midst of the pagans.


    Änσnymσus

    • Guest
    Re: Feeneyites Are Everywhere!
    « Reply #136 on: May 10, 2021, 01:42:31 AM »
  • Thanks!0
  • No Thanks!0
  • You [The Worm] may rest assured my IQ surpasses your own by a lot, for whatever that is or is not worth.

    "IQ" is Jєωιѕн "science". And this, your hybris, is awkward, distressing, embarrasing.


    Änσnymσus

    • Guest
    Re: Feeneyites Are Everywhere!
    « Reply #137 on: May 10, 2021, 04:53:16 AM »
  • Thanks!0
  • No Thanks!0
  • You sound like a novus ordo.
    Nonsense. It was the good and ancient custom that few received in the church, instead making Spiritual Communion. St Alphonsus Liguori provided a common text many centuries ago. The rebels from the west country of England in 1549 denounced in article 3 of their manifesto that people Communicate each Sunday.

    Änσnymσus

    • Guest
    Re: Feeneyites Are Everywhere!
    « Reply #138 on: May 10, 2021, 05:15:14 AM »
  • Thanks!0
  • No Thanks!0
  • Quote from: Änσnymσus on Sat May 08 2021 18:06:25 GMT+0530 (India Standard Time)

    It's most strictly forbidden to believe, preach, or teach Baptism of Desire, or Baptism of Blood.
    It is most strictly forbidden to deny Baptism of Desire, since the Council of Trent taught it. Thanks for the reference showing Dimondism is condemned by the Council. Trent taught BOD. No one is permitted to teach contrary to Trent. Therefore, no one is permitted to deny Baptism of Desire. If you were right, why did the Church teach Baptism of Desire in Her own Canon Law? Obviously, you are not right.

    Note that the Council of Trent said there is no justification without Baptism "aut ejus voto" - that's a reference to the Baptism of Desire right there. Trent taught that there are Three Sacraments of which the Effects can be received in Desire: Baptism, Penance and the Eucharist, through Baptism of Desire, Perfect Contrition and Spiritual Communion respectively, using the term "voto" in each case.

    Trent also implied and taught BOD in two other places, one in that Canon where it says no one can be justified without the sacraments, "aut eurom voto" (or the desire of them) implying that the Desire of Two Sacraments avails the Grace of Justification. These two Sacraments, as is clear from the whole Council, can only be Baptism and Penance. Then it says Penance is necessary for Salvation as Baptism itself is necessary. But Penance is necessary in re or in voto, since the Desire for Penance justifies as the Council plainly taught. Hence, since the Council said Baptism is necessary for salvation in the same way, it follows that the same is true for Baptism as well.

    Now, here is Trent's Catechism, which repeats the doctrine, as plain as day. Desire for Baptism, joined to contrition or repentance over past sins avails to Grace and Justice, i.e. to the Grace of Justification, so that the person who thus dies justified may be saved: "On adults, however, the Church has not been accustomed to confer the Sacrament of Baptism at once, but has ordained that it be deferred for a certain time. The delay is not attended with the same danger as in the case of infants, which we have already mentioned; should any unforeseen accident make it impossible for adults to be washed in the salutary waters, their intention and determination to receive Baptism and their repentance for past sins, will avail them to grace and righteousness."

    From: http://www.mycatholicsource.com/mcs/pc/sacraments/catechism_of_the_council_of_trent_baptism.htm

    Ladislaus, I go with St. Robert. In the patristic age, it was not yet settled, although it is implied by St. Cyprian, St. Ambrose, St. Augustine, Bp. Eusebius and the Council of Orange. It is fairly clear in Acts 10 that Cornelius was filled with the Holy Spirit before Baptism. Thus St. Peter and St. Luke in that passage, and St. Augustine, St. Thomas and Fr. Haydock commenting on it. In the Middle Ages, it was settled in response to a "dubia" by Pope Innocent III, and the Council of Trent dogmatized it. All post-Trent Catechisms are unanimous in teaching BOD, and not a single one condemns it. Hence, it is impossible imo for BOD to be false or objectively heretical.

    The only disputed issue pre-Vatican II was Salvation by Explicit Faith vs Implicit Faith in Christ. That can of course still be disputed now.

    Online Nadir

    • Hero Member
    • *****
    • Posts: 11666
    • Reputation: +6989/-498
    • Gender: Female
    Re: Feeneyites Are Everywhere!
    « Reply #139 on: May 10, 2021, 05:27:31 AM »
  • Thanks!0
  • No Thanks!0
  • "Spiritual communion" is totally novus ordo and designed to keep people in mortal sin while they make "spiritual communions" every Sunday as if that will save their souls.
    Worm, you need to education in tradition. We were taught at school in the fifties how to make a Spiritual Communion.

    Spiritual communion available when unable to receive Eucharist
    By Abbot Jerome Kodell, OSB
    Subiaco Abbey

    .....
    Spiritual communion isn’t as much a part of the Catholic vocabulary and consciousness as it was in the past, though it is just as real an opportunity for eucharistic grace as it ever was. Ironically, the encouragement of actual reception of the Body and Blood of Christ at Mass and the routine availability of eucharistic Communion today, a wonderful development begun in the time of Pope Pius X and emphasized by the Second Vatican Council, may have helped cause this other eucharistic gift to be overshadowed in our time.
    What is spiritual communion? St. Thomas Aquinas described it as “an ardent desire to receive Jesus in the most holy sacrament and lovingly embrace him” at a time or in circuмstances when we cannot receive him in sacramental Communion.
    The Catechism of the Council of Trent devoted a special section to spiritual communion in its program of renewal in the late 16th century. In the past, instruction manuals gave as the most familiar situation, the need of a mother to stay home from Sunday Mass to care for a sick child, thereby missing the opportunity for Communion.
    What is spiritual communion? St. Thomas Aquinas described it as “an ardent desire to receive Jesus in the most holy sacrament and lovingly embrace him” at a time or in circuмstances when we cannot receive him in sacramental Communion.
    In such cases, the mother could make an act of spiritual communion, uniting herself with the Mass in her parish church and receive the spiritual benefit of Communion. The opportunities for receiving spiritual communion are limitless, but particular circuмstances make it appealing in our time. Today there are many Catholics who may not be able to receive Communion because of a marriage not recognized by the Church. Often they are in a process of getting their marital status rectified, but until that is done, they cannot participate.
    But they are not prohibited from receiving Communion spiritually and receiving strength from the grace of the sacrament during a waiting period which is often painful. As the availability of priestly ministry decreases, daily Mass becomes more and more scarce, and some communities may not regularly have even a Communion service on Sunday. In our mobile society, people who otherwise might be at Mass are frequently on the move.
    Spiritual communion needs no special instruction; it only requires the same disposition as the actual reception of the sacrament and a turning to Jesus with the heart. These days as we experience a renewal of eucharistic adoration, those who come to spend time in the presence of the Blessed Sacrament are receiving spiritual communion, even though they may not have called it by that name.
    Prayer of Spiritual Communion
    No particular prayer or formulary is required, though there are acts of spiritual communion in Catholic prayer books to help focus a proper intention. One of the most popular is that composed by St. Alphonsus Liguori:
    “My Jesus, I believe that you are present in the Blessed Sacrament.
    I love you above all things and I desire you with all my heart.
    Since I cannot now receive you sacramentally,
    I ask you to come spiritually into my heart.
    I embrace you as if you were already in my heart
    and unite myself to you completely.
    Please do not let me ever by separated from you.”


    Help of Christians, guard our land from assault or inward stain,
    Let it be what God has planned, His new Eden where You reign.


    Änσnymσus

    • Guest
    Re: Feeneyites Are Everywhere!
    « Reply #140 on: May 10, 2021, 05:28:23 AM »
  • Thanks!0
  • No Thanks!0
  • Go figure.......

    "I have said that a Baptism-of-Desire Catholic is not a member of the Church. He cannot be prayed for after death as one of "the faithful departed."

    Were he to be revivified immediately after death – were he to come to life again – he would not be allowed to receive Holy Eucharist or any of the other Sacraments until he was baptized by water.

    Now, if he can get into the Church Triumphant without Baptism of Water, it is strange that he cannot get into the Church Militant without it. It is an odd procedure for priests of the Church Militant to be shunting people off to the Church Triumphant before these people have enrolled in the a Church Militant, which fights the good fight and preserves the Faith". - Fr. Feeney, Bread of Life

    Änσnymσus

    • Guest
    Re: Feeneyites Are Everywhere!
    « Reply #141 on: May 10, 2021, 10:41:03 AM »
  • Thanks!0
  • No Thanks!0
  • Go figure.......

    "I have said that a Baptism-of-Desire Catholic is not a member of the Church. He cannot be prayed for after death as one of "the faithful departed."

    Were he to be revivified immediately after death – were he to come to life again – he would not be allowed to receive Holy Eucharist or any of the other Sacraments until he was baptized by water.

    Now, if he can get into the Church Triumphant without Baptism of Water, it is strange that he cannot get into the Church Militant without it. It is an odd procedure for priests of the Church Militant to be shunting people off to the Church Triumphant before these people have enrolled in the a Church Militant, which fights the good fight and preserves the Faith". - Fr. Feeney, Bread of Life
    The insistence that baptism of desire can provide salvation is a vicious attack on baptism.  Baptism by faith alone is protestantesque empty promise. This is proven above.  Shame on promoters pushing an ineffective means to salvation that defies the Word of God.  Q. Why baptism of desire?  A. So that fewer will be baptized through false confidence.

    Änσnymσus

    • Guest
    Re: Feeneyites Are Everywhere!
    « Reply #142 on: May 10, 2021, 11:39:07 AM »
  • Thanks!0
  • No Thanks!0
  • Ladislaus, I go with St. Robert. In the patristic age, it was not yet settled ...

    Being "not yet settled" is an understatement.  It simply didn't exist apart from some admitted speculation, whereas 5-6 Church Fathers rejected it.  If anything there's a Patristic Tradition against the notion, as both Rahner and Fr. Jurgens (the Patristic scholar) both concede.


    Offline Ladislaus

    • Supporter
    • *****
    • Posts: 41863
    • Reputation: +23919/-4344
    • Gender: Male
    Re: Feeneyites Are Everywhere!
    « Reply #143 on: May 10, 2021, 11:43:49 AM »
  • Thanks!0
  • No Thanks!1
  • The insistence that baptism of desire can provide salvation is a vicious attack on baptism.  Baptism by faith alone is protestantesque empty promise. This is proven above.  Shame on promoters pushing an ineffective means to salvation that defies the Word of God.  Q. Why baptism of desire?  A. So that fewer will be baptized through false confidence.

    My position is that there can be a baptism of desire, loosely speaking, that can justify, but which does not suffice for salvation.  I found lots of Patristic evidence which suggests that the Fathers believed that, while martyrdom and desire/intent/will ("piety and zeal" as St. Ambrose calls it) can "wash", i.e. remit sin, but that they cannot crown or give "glory" (i.e. allow the reception of the beatific vision and therefore salvation).  I find this to be the most consistent position to address all the issues on every side and it matches what the Fathers wrote about.

    https://www.cathinfo.com/baptism-of-desire-and-feeneyism/patristic-support-for-ladilausian-soteriology

    Änσnymσus

    • Guest
    Re: Feeneyites Are Everywhere!
    « Reply #144 on: May 10, 2021, 12:18:41 PM »
  • Thanks!0
  • No Thanks!0
  • In the U.S. of A. they say Feeneyism (Feeney was simple Priest and Jesuit). Elsewhere it's just called Catholicism to believe that the sacrament of baptism is necessary for salvation.
    The only person in the entire world that had to be dealt with was Feeney, an American -- and he wasn't being praised, but censured.
    Feeneyites are a complete waste of time.  The colossal nature of their pride is only challenged by their ignorance and ability to see reality as a whole from a healthy, proper perspective.  Leave them to God.

    Offline Stubborn

    • Supporter
    • *****
    • Posts: 13823
    • Reputation: +5568/-865
    • Gender: Male
    Re: Feeneyites Are Everywhere!
    « Reply #145 on: May 10, 2021, 12:27:02 PM »
  • Thanks!0
  • No Thanks!0
  • My position is that there can be a baptism of desire, loosely speaking, that can justify, but which does not suffice for salvation.  I found lots of Patristic evidence which suggests that the Fathers believed that, while martyrdom and desire/intent/will ("piety and zeal" as St. Ambrose calls it) can "wash", i.e. remit sin, but that they cannot crown or give "glory" (i.e. allow the reception of the beatific vision and therefore salvation).  I find this to be the most consistent position to address all the issues on every side and it matches what the Fathers wrote about.

    https://www.cathinfo.com/baptism-of-desire-and-feeneyism/patristic-support-for-ladilausian-soteriology
    But regardless of what the fathers opined, Trent spoke definitively on the matter. Does this mean or does this not mean that "Rome has spoken, the case is closed?" ("Roma locuta; causa finita est”)

    Speaking of justification as regards specifically the sacrament of baptism, Trent sites John 3:5 is to be understood as it is written.

    Then in one of the canons speaking of *all* the sacraments, Trent condemns the idea of justification through faith alone - which is what a BOD / BOB is. Trent condemns saying that without the sacraments, or without the desire thereof that men obtain from God through faith alone the grace of justification.   
    "But Peter and the apostles answering, said: We ought to obey God, rather than men." - Acts 5:29

    The Highest Principle in the Church: "We are first of all under obedience to God, and only then under obedience to man" - Fr. Hesse


    Änσnymσus

    • Guest
    Re: Feeneyites Are Everywhere!
    « Reply #146 on: May 10, 2021, 12:38:16 PM »
  • Thanks!0
  • No Thanks!0
  • My position is that there can be a baptism of desire, loosely speaking, that can justify, but which does not suffice for salvation.  I found lots of Patristic evidence which suggests that the Fathers believed that, while martyrdom and desire/intent/will ("piety and zeal" as St. Ambrose calls it) can "wash", i.e. remit sin, but that they cannot crown or give "glory" (i.e. allow the reception of the beatific vision and therefore salvation).  I find this to be the most consistent position to address all the issues on every side and it matches what the Fathers wrote about.

    https://www.cathinfo.com/baptism-of-desire-and-feeneyism/patristic-support-for-ladilausian-soteriology
    Obviously, you did not understand what you read.
    Please quote any of the Fathers declaring that those who die in a state of Grace are damned.
    That’s idiotic.

    Änσnymσus

    • Guest
    Re: Feeneyites Are Everywhere!
    « Reply #147 on: May 10, 2021, 12:50:11 PM »
  • Thanks!0
  • No Thanks!0
  • Obviously, you did not understand what you read.
    Please quote any of the Fathers declaring that those who die in a state of Grace are damned.
    That’s idiotic.
    Exactly! Wondering why even the most anti baptism of desire people still want to crack open that door.  It's closed.  Baptism is the door.  

    Offline Ladislaus

    • Supporter
    • *****
    • Posts: 41863
    • Reputation: +23919/-4344
    • Gender: Male
    Re: Feeneyites Are Everywhere!
    « Reply #148 on: May 10, 2021, 12:50:24 PM »
  • Thanks!0
  • No Thanks!0
  • Obviously, you did not understand what you read.
    Please quote any of the Fathers declaring that those who die in a state of Grace are damned.
    That’s idiotic.

    I never said that they are damned.  You obviously didn't read anything in that link before running your virtual mouth.

    Änσnymσus

    • Guest
    Re: Feeneyites Are Everywhere!
    « Reply #149 on: May 10, 2021, 09:00:54 PM »
  • Thanks!0
  • No Thanks!0
  • I never said that they are damned.  You obviously didn't read anything in that link before running your virtual mouth.
    So would they be in the Limbo of the Fathers?